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BTS and other K-pop artists who have visited Kota Kinabalu

After the ninth episode of South Korean hit dramaStart-up’ aired last November, Kota Kinabalu went trending online.

While bragging about the view of the sunset from his family’s holiday homes, the character Cheol-san mentions the sunsets at Santorini and Kota Kinabalu.

The capital state of Sabah is not that foreign to South Koreans. During the pre-Covid days, Koreans made up the second largest international arrivals in Sabah, second to China, with almost 30,000 South Koreans recorded in 2019 according to Sabah Tourism Board.

However, do you know that K-pop boy band BTS was one of the many South Koreans who had arrived in Sabah?

Apart from Jay Park and Hyuna who had performed here before and IN2IT’s Isaac Voo who is a Sabahan, here are some K-pop artists who have already set foot in Kota Kinabalu:

1.BTS

Today, even non K-pop fans recognise the name ‘BTS’.

When the seven-member K-pop idol visited Kota Kinabalu back some time in May 2015, it was just about two years after they debuted.

If they were to arrive in Kota Kinabalu today, Sabahans (and most likely the rest of Malaysia) would definitely go crazy.

During their visit, the members stayed at Pacific Sutera Hotel and visited Lok Kawi Wildlife Park.

It wasn’t just fun and fames for BTS when they were in Kota Kinabalu as they came to shoot the BTS Summer Package 2015 (a photobook and vlog released in conjunction of their debut anniversary).

2.Hyeri from Girls’ Day

Remember in 2017 when George R.R. Martin tweeted a picture of himself and Quentin Tarantino enjoying a cruise down the Kuching Waterfront? By the time he posted the photo, they both had long left the city.

The same thing goes for Hyeri from K-pop girl group Girl’s Day in 2019. When she posted a photo of herself in a dark dress with palm trees in the background, Malaysian fans quickly recognised that it was taken somewhere near Kota Kinabalu City Mosque.

The mosque is partially surrounded by a human-made lagoon, giving it the nickname “The Floating Mosque”.

While Hyeri never confirmed if she was really in the city, she was most probably back in South Korea when she posted the photo.

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“The Floating Mosque” Credit: Pixabay.

3.Ailee

On Apr 6, 2015, K-pop solo artist Ailee posted a photo of herself with a group of friends having a good time by a poolside on Instagram.

A photo of a celebrity having fun by the pool, no big deal right?

The photo, nonetheless, drew attention from her Malaysian fans thanks to her caption, “#kotakinabalu, #poolside and #welovesun”

In another photo of herself in a black bikini, she used the hashtags #goodbye, #timetowork and #backinseoul.

Obviously, she stayed under the radar as she flew in and out of the city.

Have you ever spotted any K-pop artists in Kota Kinabalu before? Let us know in the comment box.

What you should know about the Battle of Beaufort

The Borneo campaign of 1945 was the last major Allied campaign in the South West Pacific Area during World War II (WWII) to liberate Japanese-held Borneo.

One of the combats that took place during the campaign was Battle of Beaufort in 1945.  

Located about 90 kilometers south of Kota Kinabalu, the town of Beaufort was initially developed to help the economic activity of interior of Sabah.

The town was named after former British governor Leicester Paul Beaufort.

The prelude before the Battle of Beaufort

The operation to secure North Borneo was separated into phases; preparatory bombardment, forced landing and an advance.

They wanted to turn Brunei Bay into a naval base for the British Pacific Fleet. To do that, the Allied forces need to secure Labuan to control the entrance to Brunei Bay. At the same time, Labuan would be developed as an airbase.

After several weeks of air attacks as well as a short naval bombardment, soldiers of the Australian 24th Brigade landed on Labuan on June 10.

The Japanese garrison was outnumbered and the Australians quickly captured the island’s harbour and main airfield.

The fight in Labuan continued until June 21. In the end, a total of 389 Japanese personnel were killed on Labuan and 11 were captured. Meanwhile, Australian casualties numbered 34.

After capturing Labuan, the Australian solders successfully captured the town of Weston against light opposition from the Japanese.

Since there was no road from Weston to Beaufort, the battalion advanced along the single track railway toward Beaufort.

In the meantime, another Australian battalion landed around Mempakul from Labuan also without any resistance from the Japanese.

They managed to secure the Klias Peninsula before moving along the Klias River heading to Beaufort.

Later, the two Australian battalions reunited at Kandu and made their journey towards Beaufort together.

Once the Australians captured Beaufort, they would be able to control the railway that ran toward Jesselton (now Kota Kinabalu).

The Battle of Beaufort

2 43 Battalion mortar crew during the Battle of Beaufort
A 2/43rd Battalion mortar crew firing on Japanese positions near Beaufort on 28 June 1945 (Copyright expired – Public Domain).

On June 26, the two Australian battalions started to approach the town. At that time, there were about 800 to 1000 Japanese soldiers at Beaufort.

The Australian soldiers coordinately captured the town and ambushed the route where the Japanese were expected to withdraw along.

At the same time, the Japanese resistance lacked coordination as they tried to launch six counterattacks against the Australians.

During the battle, some fights even went down to hand-to-hand combat.

The six counterattacks by the Japanese all resulted in failure. By June 29, Australian soldiers had captured the town.  

With that, the Australians were able to open the Weston-Beaufort railway line to bring in the supplies.

The Allied forces then continued to secure Papar on July 6.

In the end, The Battle of Beaufort took the lives of seven Australians and 93 Japanese, leaving 40 people (including 2 Japanese) wounded.

The story of Tom Starcevich’s gallantry

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A patrol from the 2/43rd Battalion in the Beaufort area during August 1945 (Copyright expired- Public Domain).

On June 28, Tom Starcevich’s company encountered two Japanese machine-gun positions in the middle of a jungle track.

The Japanese opened fire first and the Australians suffered some casualties. Starcevich moved forward and assaulted both Japanese positions using his Bren gun.

He killed five Japanese soldiers and causing the rest to retreat. Later on the same day, the company again came across another two machine gun positions. Again, Starcevich single-handedly attacked both and killing another seven Japanese soldiers.

For his bravery, Starcevich was awarded the Victoria Cross after the war. It is the highest decoration for gallantry in the face of the enemy that can be awarded to members of Commonwealth armed forces.

The track where Starcevich’s gallant move took place was later renamed Victoria Cross Road.

Additionally, there is a monument in Beaufort named The Starcevich Monument or Beaufort Australian Monument dedicated to Starcevich.

The aftermath of Battle of Beaufort and the discovery of comfort women

With their six counterattacks, the resistance in Beaufort was the only time that the Japanese had actually made an effort to fight against Allied forces in North Borneo.

Although there were minor combats in the following months, the Battle of Beaufort was considered the last significant action fought in North Borneo during WW2.

In August 1945, a member of the Australian Ninth Regiment was in Borneo as part of the British-Borneo Civil Affairs Unit.

He reportedly found some Javanese women who had been transported to Borneo by the Japanese as comfort women. These women were forced into sexual slavery during the war.

The Javanese women were living in the ruins of the Japanese comfort station somewhere in Beaufort.

According to the book Legacies of the Comfort Women of World War II, the Australian forces took them to a small island off in the Borneo coast for medical treatment and rehabilitation.

While the Australians wanted to send them back to Indonesia, the women were afraid of going home because of the shame associated with their experience, so much so that one of them committed suicide. However, it is not certain if the rest of the women managed to return home.

After the war ended, Beaufort was the place where the Japanese were told to gather before they were transported back to Japan.

Unfortunately for them, many of the Japanese were killed by the Muruts on their way to Beaufort.

Out of thousands of Japanese troops who marched to Beaufort after surrendering their firearms, only a few hundred ever reached Beaufort.

The locust plague that hit North Borneo in 1919

Do you know a plague of locusts once hit North Borneo about a century ago in 1919?

The Sarawak Gazette on Dec 16, 1919 reported that until that year North Borneo had never suffered from a locust plague on a big scale.

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“As far as is known the only occasion on which they have appeared previously was about fifteen years ago in the Tenom district, when they died out spontaneously without increasing to large proportions.”

The 1919 locust plague started in Tempasuk (Kota Belud) at the end of December 1918.

“The insects rapidly increased in number- their multiplication being doubtless assisted by favourable weather conditions and by June of this year they head spread to Kudat and Mempakad on the north, Membakut and Kuala Penyu on the south and Parenchangan in the Interior residency on the east,” the report stated.

By June, the locust plague hit the river Bengkoka in the Marudu district, the Sipitang district and the river Lingkabao in the Sandakan residency.

Fighting against locust plague

Since the locals and administrators of North Borneo were not familiar with locust plagues, they initially did not know how to fight it.

Eventually, they came up with a very labour-intensive solving method.

The report stated, “The first method of destruction used was to drive the hoppers into traps composed of sheets by a strip of smooth oilcloth sewn near the top. A pit was dug at the apex of the trip and filled with water with a little crude oil on the surface; on falling into this the locusts were immediately killed.

Another method to kill them, especially when labour was scarce is to poison them. The vegetation on which they were feeding was sprayed with sodium arsenite ‘with molasses being added to make the poisoned substances attractive’.

These methods were successful in killing the locusts, save for small swarms that escaped their fates.

By the end of 1919, North Borneo was almost free of locust plague. However, patrols were still being maintained to guard against the possibility of scattered individuals multiplying into swarms.

The Brunei Civil War and how it led to Sulu’s claim over Sabah

The Brunei Civil War took place centuries years ago from 1660 to 1673. However, the consequences from this particular warfare seems to have an effect even to this day.

Adding on to the element of disbelief of this piece of history, the Brunei Civil War had, in fact, started from a cockfight.

The Brunei Civil War, a warfare which started from a cockfight

Pengiran Muda Bongsu, the son of Brunei’s 12th sultan, Sultan Muhammad Ali, had been indulging in a round of cockfighting with Pengiran Muda Alam, the son of the chief minister (only second to the sultan), Bendahara Abdul Hakkul Mubin.

The innocent cockfight turned bloody when Pengiran Muda Bongsu was defeated by Pengiran Muda Alam.

Pengiran Muda Bongsu, either being a super sore loser or entitled as the sultan’s son (perhaps both?) was so enraged by the loss that he stabbed Pengiran Muda Alam in the chest with his keris, ultimately killing him.

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When a cockfight turns bloody. Credit: Pixabay.

The wrath of a father

The bendahara was furious upon learning the death of his beloved son, marching his men to the palace to confront the sultan.

‘A tooth for a tooth’, Abdul Hakkul Mubin told the sultan, wanting to avenge his son’s death.

To this demand, various sources cite the sultan’s responses differently.

One source stated that Abdul Hakkul Mubin was denied the right to search the palace for Pengiran Muda Bongsu, while another source stated that the sultan had allowed him to do so.

Either way, the prince had made his escape and the bendahara could not find Pengiran Muda Bongsu.

Furious, Abdul Hakkul Mubin went amok, going into a killing spree which took the lives of everyone in the palace, including the royal family.

With the help of his men, Abdul Hakkul Mubin killed the sultan by garroting him to death.

The place where the sultan was slain is now known as ‘Marhum Tumbang Dirumput’, as his body was left lying on the grass.

Meanwhile, the bendahara took the throne, becoming sultan as he crowned himself the 13th Sultan of Brunei.

Sultan Abdul Hakkul Mubin’s reign

Naturally, the people were not happy that their new sultan had killed his way to the throne. In order to gain their trust, Sultan Abdul Hakkul Mubin installed the late sultan’s grandson – Pengiran Muhyiddin – as the new Bendahara.

It was not enough. The loyal followers of the late Sultan Muhammad Ali were not happy, imploring the now Bendahara Muhyiddin to fight against Sultan Abdul Hakkul Mubin.

A rebellion started by ‘mengarok’

Muhyiddin and his followers planned to create a disturbance at the palace and the houses in the area.

They started to ‘mengarok’, poking spears through the floors of the palace and houses.

When Sultan Abdul Hakkul Mubin turned to Muhyiddin for advice on what to do, he advised him to move his palace to Pulau Chermin.

The moment the Sultan moved out from the mainland to Pulau Chermin, Muhyiddin declared himself the 14th Sultan of Brunei.

No country can be ruled by two kings. Therefore, the battle between the two sultans began.

The war begins

After repelling several attacks from Muhyiddin, Abdul Hakkul Mubin eventually retreated to Kinarut, Sabah.

With help of local Bajaus and Dusuns, he managed to defend himself from Muhyiddin.

Abdul Hakkul Mubin reportedly lived in Kinarut for 10 years to defend his title.

In the final attack at Kinarut, however, Muhyiddin still failed to defeat Abdul Hakkul Mubin.

Then, Abdul Hakkul Mubin decided to return to Pulau Chermin.

It turned out to be a great strategic move for Abdul Hakkul Mubin. From there, he was able to control the food supply going into the mainland as the island is located near the mouth of Brunei river.

In the meantime, the people of Brunei were suffering as they could not go out to fish during the civil war.

Worried that the war would drag on, Muhyiddin decided to seek the Sultan of Sulu for help.

In return, Muhyiddin promised to hand over the eastern part of north Borneo as a reward.

Finally, Muhyiddin’s men successfully attacked Pulau Chermin, launching the final assault on Abdul Hakkul Mubin and his men.

Knowing that he would be defeated, Abdul Hakkul Mubin threw himself into the sea along with his crown.

North Borneo Dispute territory
Territory in the 1878 agreement from the Pandassan River on the north west coast to the Sibuco River in the south. Copyright: Public Domain

The Sulu Sultanate and their claim over eastern Borneo (current-day Sabah)

Meanwhile, the Sulu Sultanate was like that classmate everyone used to have who did not contribute to the group assignment but still had his share of the mark.

They reportedly did not help much in the final battle except by showing up at the last minute.

Regardless, the Sultan of Sulu still claimed his reward of eastern Sabah.

Meanwhile, Brunei, on their side, never recognised the claim and never released any official document to legitimise Sulu’s sovereignty of the area.

Fast forward to December 1877, Baron Gustav von Overbeck managed to convince the Sultan of Brunei to concede some territories to him to form the British North Borneo Company.

From there, he found out about the Sulu’s claim to the eastern territory of the area. Hence, he proceeded to obtain that part of territories from Sultan of Sulu.

Some historians believed that was when the real trouble of the North Borneo dispute began. Many believed that the eastern part of Borneo was never officially ruled by Sulu sultanate in the first place.

Overbeck reportedly wanted to ‘avoid’ future problems with Sulu Sultanate. Therefore, he had the Sultanate of Sulu to sign an agreement on January 22, 1878.

The problematic agreement which, depending on the translation, stipulated that North Borneo was either ceded or leased to the British company.

Today, the Philippines, presenting itself as the successor state of the Sulu Sultanate, retains a dormant claim on Eastern Sabah on the basis that the territory was only ‘leased’ to the British North Borneo Company in 1878.

Can you imagine how these international claims today, had originated from a cockfight?

8 things the Timugon Murut believe about Nabalu, or the afterlife

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Different beliefs offer different views of the afterlife. In some views, the afterlife takes place in a spiritual realm. Another popular view is reincarnation. It is where the individual may be reborn into this world with no memory of his past life.

Meanwhile in Sabah, the Timugon Murut people have their own perception of the afterlife.

According to Kielo A. Brewis in his paper The Death of a Timugon Murut (1987), nabalu is what the Timugon Murut people believe to be their afterworld.

So here are what you should know about the traditional belief of the Timugon Murut when comes to nabalu:

1.After a person dies, their soul is said to leave the body and continue to float around the house until a chicken is sacrificed on the morning of the burial day. That is when the soul goes to nabalu.
At that time, the soul is believed to not take any special form, but is merely invisible.

2.Souls of good people can straightaway go to Nabalu. Although there is no mention of an escort like the grim reaper, some said that the souls flew to Nabalu while others said angels (masundu) came to get them.

3.If there is a rainbow during the wake or on the day of the burial, it means the dead person is present to take part in the sorrow of the villagers. Beside that, it means that the soul will get to Nabalu very quickly.

4.Souls that are barred or delayed from entering Nabalu will turn into a ghost (timbunus). It is a Timugon Murut version of vampire with a particular preference for pregnant women. It likes to lurk around at the time of childbirth on lonely stretches of road causing accidents so that they can suck the blood of the victims.

5.If the deceased had cursed or poisoned someone, they may turn into a snake or a black cat at death. The soul will probably never reach Nabalu, and is destined to roam and haunt people.

6.Speaking of haunting people, the same fate goes to the soul of a person who died a violent death. His soul will not go to Nabalu immediately but will have to stay around for some time to frighten people.

7.Meanwhile, a soul who has gone to Nabalu can occasionally come down and visit people. He flies down in the form of a bird and watches the people on earth.

8.As for the location of Nabalu, those who believe in it said that it is “up there”, on top of a great mountain facing the sunrise. Brewis opined that the mountain his informants referred to could not be Mount Kinabalu since the mountain could not be seen from Tenom valley where the Timugon Murut lived. One thing for sure is that Nabalu is a good place where there is no sickness and people probably are of the age they were when they died.

A legend of how the Timugon Murut people came into existence

The Timugon Murut is one of the 29 ethnic groups of Murut people.

Overall, the Murut people can be found mainly in Sabah and Sarawak in Malaysia as well as in Brunei and Kalimantan, Indonesia.

As for Timugon Murut, they mainly live in Sabah. Each of the ethnic group of Murut people including Timugon Murut has its own distinct language, custom and even folklore.

Here is a tale on how the Timugon people was created as recorded by researcher Kielo A. Brewis in the paper The Death of a Timugon Murut (1987):

There was a great flood which saw everyone drown, except one young man, who climbed up a very tall coconut tree.

After the waters began to recede, he went down to look for survivors.

An angel from heaven (masundu) came to tell him that there were no other survivors and gave him a proposal instead – that they should marry.

The angel wasn’t anything like the shiny Western concept of an angel, but came in the form of a woman who was afflicted with a skin condition, similar to that of ringworm.

Even though he was the only person left on the planet, the young man did not want to marry her.

Instead he went off to find prettier girls, holding on to the hope that there were survivors besides himself.

In the meantime, the angel did not handle the rejection well.

In his absence, the angel made a clay figure that looked much like herself, except the figure did not have the markings of ringworm.

Then she made the figure into a living being by spitting red betel nut juice from her mouth onto it.

When the young man returned empty-handed and saw the beautiful girl who had been made from clay, he wanted to marry her.

Their descendant became the ancestors of the Timugon Murut.

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The man marries the woman who was made from clay. Credit: Pixabay.

The forgotten All Saints Chapel of Sandakan POW Camp

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The ruins of huts in the prisoner of war camp, Sandakan, North Borneo, October 1945. Those who were too ill for the march were eventually murdered here. Credits: Public Domain (Copyright expired) Courtesy Australian War Memorial: 120457

Do you know there was an Anglican chapel at Sandakan prisoners of war (POW) Camp? The priest, Padre Albert Thompson who founded the church called it ‘All Saints’.

The Sandakan POW camp was infamously known as the starting point of the notorious Sandakan Death Marches.

The last prisoners of the camp was John Skinner who was beheaded on Aug 15, 1945, five hours before the Japanese Emperor announced his country’s unconditional surrender.

Life on the camp was beyond horrible, especially towards the end of the war. The prisoners were subjected to shock and water torture.

Those who committed ‘crimes’ such as stealing food from the camp kitchen were imprisoned in a small cage similar to a dog cage.

They were placed there up to 30 days with little food.

In the midst of the torture and suffering, a number of the prisoners found hope and faith through the camp’s All Saints Chapel.

The description of All Saints Chapel

Chaplain
Shand’s tribute to Padre Thompson.

The description of the chapel can be found in a letter written by Lieutenant Sergeant H.W. Shand to Gladys Minnie Thompson. She was the wife of Chaplain Thompson.

“Space was at a premium, and all quarters overcrowded in the extreme, so with a few willing helpers, he got to work and dug out an area under one of the huts, which he made into a rather beautiful little chapel.

“The furnishings, ornaments, etc., were made from odd bits of materials scrounged by working parties, and then carved by various fellows in the camp. The cross and altar of wood were very nicely made. Altar hangings consisted of some cloth he had saved and intended one day to have made into a cassock.”

According to Shand, Thompson called the chapel ‘All Saints’ and calling the Sandakan POW Camp his parish.

The servers of All Saints Chapel

Shand wrote, “Although by no means an ardent churchman myself, and of no practical assistance to him, I am proud to say that I became a friend of his. Apart from ordinary church parades and services for regular churchgoers, he began his work by conducting hymn singing sessions, with a short service each Sunday night. Even song usually followed these.”

As for the layman servers of the chapel, Shand stated “Church wardens and a vestry council were appointed, and one man on light duties acted as verger and cared for the chapel. A Church of England Men’s Society was formed, and many new members were regularly admitted.”

As time went by, All Saints Chapel came to be packed for all services, both on Sundays and midweek evening.

This was despite the fact that most of the men had been out all day doing manual labour building Sandakan airstrip.

Padre Thompson’s sacrifice for his parishioners

Writing to Mrs Thompson about her husband’s life at the camp, Shand stated, “You will understand that many of these things were done in the face of opposition by the Japanese at times, and under difficult and disheartening circumstances. His normal and important work of cheering the sick, etc., went on all the time.”

Even though there were times Thompson was not required to do manual work, he would go out with the rest in order to give someone badly needed rest.

While Shand was one of the 150 POWs chosen to Batu Lintang Camp, Kuching in October 1943, Thompson was left behind in Sandakan with the rest which included almost 2,000 prisoners.

Batu Lintang Camp FOSM
Flying over the prisoner of war camp (POW) in Batu Lintang at a low height, RAAF Beaufighter pilots reported sighting white POWs, clad in khaki shorts, who excitedly waved as the RAAF aircraft flew over to drop leaflets announcing Japan’s surrender. Credits: Public Domain (Copyright expired). https://www.awm.gov.au/collection/C242106

The life of Padre Albert Thompson

The Reverend Albert Henry Thompson was serving in the Australian Army Chaplains Department during World War II (WWII).

He was taken prisoner at Singapore in February 1942. At first, he was sent to Changi Prison as a POW. Then in July that year, he was sent to Sandakan in British North Borneo (Sabah) .

The chaplain was on the second phase of the marches to Ranau, a distance of approximately 260km away through mountainous terrains.

The Japanese decided to move the prisoners as they were anticipating Allied forces landing.

Historian Lynette Silver wrote that his POW column was about two kilometers east of a place called Tampias where Thompson struggling with walking due to a large suppurating ulcer on a foot.

Then, two Japanese officers removed him from the line and ordered him not to go further.

To this day, we might never know whether the Japanese killed him or he was left to die due to his condition.

Record stated that Thompson died on June 19, 1945 at the age of 42.

In his letter which was published on Advocate on Mar 27, 1946, Shand also paid tribute to the late priest.

“Of one thing I am sure – Albert Thompson died as he lived, steadfast in his faith and his church, and setting an example in fellowship and self-sacrifice to those about him.”

As for Thompson’s little chapel the All Saints, it was burned to the ground along with the rest of the camp sometime in May 1945.

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Kundasang War Memorial which was dedicated to those who died during Sandakan Death Marches including Padre Thompson.

The Berhala Eight, the daring escape from Berhala Island during WWII

Located in Sandakan Bay, Malaysian state of Sabah, the Berhala island is a small forested island.

Before World War II (WWII), the island was used as a layover station for labourers coming from China and the Philippines. There was also a leper colony on the island.

Then during WWII, the Japanese used the quarantine station as a makeshift internment camp for both prisoners-of-war (POWs) and civilian internees.

The POWs and civilian internees were stationed on Berhala Island before they were sent Sandakan POW Camp or Batu Lintang Camp respectively.

In June 1943, the island witnessed a thrilling escape of eight POWs worthy enough to inspire a Hollywood movie.

The eight-member group later became known as The Berhala Eight.

Jock McLaren of Berhala Eight

The Berhala Eight were Lieutenant Charles Wagner, Sergeant Rex Butler, Captain Raymond Steele, Lieutenant Rex Blow, Lieutenant Leslie Gillon, Sapper Jim Kennedy, Private Robert “Jock” McLaren and Sergeant Walter.

Among them, the widely known one was Jock McLaren.

During World War I (WWI), McLaren was serving in the British Army. After the war, he moved to Queensland, Australia where he was working as veterinary officer.

When the WWII broke out, he joined in the Australian Imperial Force.

According to Senior News, McLaren was assigned in British Malaya when Singapore fell to the Japanese army.

He was then captured as a prisoner of war alongside 80,000 British, Indian and Australian troops in Singapore.

However, McLaren was not going to bow down to the Japanese and stay in Changi prison quietly. Together with two other soldiers, he made his escape from Singapore.

They almost made it to Kuala Lumpur before they were betrayed to the Japanese by the local Malays.

By September 1942, McLaren was back where he was first imprisoned at Changi prison. But, ass the saying goes, “If at first you don’t succeed, try, try, try again.”

So he planned his escape again. This time, he managed to slip into a group of prisoners called ‘E’ Force.

As part of ‘E’ Force, McLaren was among 500 British and 500 Australian POWs who departed Singapore on Mar 23, 1943.

They boarded SS De Klerk, an abandoned Dutch passenger-cargo liner which was refloated by the Japanese who renamed it ‘Imabri Maru’.

The ship reached Kuching, Sarawak on Apr 1 and departed eight days later for Berhala Island.

On Apr 14, the men of ‘E’ Force arrived on the island where they stayed for six weeks before being transferred to the Sandakan POW Camp.

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SS De Klerk. Credits: Public Domain.

Life on Berhala Island for the ‘E’ Force

According to the War Memorial Australia, the Berhala Camp was enclosed by barbed wire, was set back about 160 yards from the sea.

The toilets were outside the wire, which gave intending escapees and excuse for being outside the camp.

Once again, McLaren tried to escape. He knew that once he been transferred to Sandakan POW camp, it would be harder for him to escape. For him, the escape had to be made from Berhala Camp.

Together with Kennedy, the duo joined a wood-carrying party during their stay at the Berhala Camp. This allowed them to move around the island while planning an escape plan in their heads.

They saw the leper colony there had a small boat. McLaren then planned to use it for their escape.

Meanwhile, another escape party was being formed by Steele, Blow, Wagner, Gillon and Wallace.

Both parties made contact with a corporal from North Borneo Constabulary, Koram bin Anduat to help with their escape.

Koram advised them to make for Tawi-tawi island in the Philippines which was about 250km west of Sandakan.

McLaren then realised that it would be a long, hard and dangerous row to Tawi-tawi. He needed another man so he approached Rex Butler.

As described by Hal Richardson in his book One-man War: The Jock McLaren Story (1957) on the escape as:

“A tall thin grazier from South Australia who had been a buffalo shooter in the Northern Territory and could shoot a buffalo’s eye out at fifty yards. Butler appeared to have the necessary nerve too. There was no room in the party for a man who was likely to crack when the heat was on.”

McLaren believed that Kennedy could withstand the pressure. After watching Butler moving around the camp and his coolness under the provocation of guards, he was confident that Butler was the man for his escape team.

McLaren, Kennedy and Butler made their escape from Berhala Island

On June 4, 1943, the Japanese bought a large barge and ordered the POWs to be prepared for transfer to Sandakan the next morning.

The Berhala Eight took it as a sign that they must escape that night before being transferred.

Under the pretense of using the restroom, the eight Australians left the camp in the middle of the night.

The men then collected their hidden supplies and clothes before going into hiding in the forest.

The next day, after stealing a boat from the leper colony, McLaren, Kennedy and Butler began their gruelling journey to Tawi-tawi.

With no sail, and with just the use of wooden paddles, the three men paddled their way through the raging ocean for their lives.

The men travelled by night in order to avoid the tropical heat.

Even with their frail bodies after spending the past 16 months on little food in the POW camps, the trio made it to Tawi-tawi island.

Thankfully, the men were welcomed by friendly locals on the island.

Koram helping Steele and the rest to escape Berhala Island

In the meantime, Steele and the rest four men were still on the Berhala Island.

When McLaren and his group stole the boat from the lepers, it did not go as smoothly as planned. The lepers actually keep on pursuing them.

After that, the lepers went to the Japanese to report on the incident.

Now, it became dangerous as the Japanese are looking for the remaining five escapees.

That was when Koram and his wisdom came to work.

According to Bayanihan News, on the night of the last POWs had been transferred to Sandakan, Koram borrowed a pair of boots from one of his Australian friends.

“Then he quietly made his way to the cluster of houses near the shore. He untied one of the boats belonging to an islander, made a hole in the bottom of the boat and shoved it into the flowing waters of the estuary where it was carried some distance away before it sank out of sight in the deep water.

He stole two more boats, and did the same with them. He then put on a pair of Australian army boots which he had managed to get hold of earlier, and stomped around on the spot on the seashore, leaving a lot of tracks. Then he quietly returned to the mainland undetected.Early the next day, there was a great hue and cry when the three islanders awoke to find their boats gone. They reported the matter to the Japanese, who went to investigate.

When they saw the boot prints in the mud they concluded that the Australian POWs must have taken the boats and escaped from the island, and they immediately mounted a search at sea. They never realized that the escapees were still on the island.”

Steele and the rest made their escape using kumpit

With the help of local guerrillas, the remaining five POWs made their escape from the island.

Using a local boat called kumpit, the POWs were told to lie in the hold. Then planks were placed on them with sacks of rice on top of the planks.

There was one nerve-wracking moment when a Japanese destroyer stopped the kumpit to check on it.

Thankfully, the Japanese decided not to board the boat but let it pass.

On June 24, all members of The Berhala Eight reunited on Tawi-tawi.

The Berhala Eight staying to fight

Due to lack of transportation and the need for experienced leaders, The Berhala Eight stayed with the guerrillas to fight against the Japanese.

Unfortunately, Butler was killed in action while on a fighting patrol at Dungun river of Tawi-tawi.

His body was then decapitated by the local Moros who were friendly with the Japanese.

Meanwhile, the rest of the POWs made their way to Mindanao to join the American and Filipino guerillas under the command of Lieutenant Colonel Wendell Fertig.

Colonel Wendell Fertig With Goatee And Conical Hat
Colonel Fertig wearing red goatee and conical hat in the Philippines during World War II. Credits: Public Domain.

On Dec 21, 1943, Wagner was killed during an engagement with the Japanese at Liangan in Lanao province.

After battling with the Japanese for some time, Gillon, Steele, Wallace and Kennedy were evacuated from the Philippines by the USS Narwhal on Mar 2, 1944.

Meanwhile Blow and McLared remained with the guerrillas until the Australian government requested their return.

The impact of Berhala Eight

In the book Fighting Monsters: An Intimate History of the Sandakan Tragedy, Richard Wallace Braithwaite described the impact of the escape on the remaining POWs.

“The key to the success of the ‘Berhala Eight’ was help from local people, and this worried the Japanese. From now on, they killed recaptured escapees and punished the camp from which they escaped through cutting rations. As a result, senior Allied officers were by this stage strongly discouraging escapes.

“The Australian prisoners probably did not realise how seriously the Japanese viewed this development of local collaborators helping prisoners escape. All this undoubtedly reflected poorly on Hoshijima (Sandakan POW Camp’s Person-in-Charge Captain Susumi Hoshijima) and invoked a strong response. While all POWs at Sandakan suffered harsher treatment, the Australians were seen by the Japanese as the main problem.

“Most prisoners now acknowledged the likely consequences for the individual and for the camp of any escape attempt. Most became content to stand on the side of the chessboard but continued to dream of escape.”

When the Berhala Eight made their escape, they would not have thought of how the Japanese would retaliate against the remaining POWs and local people who tried to help the prisoners.

Nonetheless, their escape from Berhala Island saved their lives as they then missed the infamous Sandakan Death Marches and executions of Sandakan POW Camp.

340px Awm121749 Berhala Island
Jock McLaren (at left) returning to Berhala Island in October 1945. Awm121749. Credit: Public Domain (Copyright Expired).

What happened to the 300 prisoners of Labuan POW camp during WW2?

Batu Lintang Camp FOSM
Flying over the prisoner of war camp (POW) in Batu Lintang at a low height, RAAF Beaufighter pilots reported sighting white POWs, clad in khaki shorts, who excitedly waved as the RAAF aircraft flew over to drop leaflets announcing Japan’s surrender. Credits: Public Domain (Copyright expired). https://www.awm.gov.au/collection/C242106

When it comes to prisoner-of-war (POW) camps in Malaysian Borneo, most people immediately think of Batu Lintang in Kuching and Sandakan POW camps.

What is less known is that Labuan had a POW camp for some time during World War II (WWII).

The purpose of Labuan POW Camp

By 1944, the Japanese military decided to build an airstrip on Labuan to give additional air cover for Brunei Bay.

Captain Nagai Hirawa was appointed to command the Labuan POW Camp. He arrived in Labuan with 300 British POWs from Sandakan on June 16, 1944.

Another 200 POWs arrived from Kuching on Aug 15, 1944.

According to post-war investigation report, the camp was originally sited on the grounds of the Victoria Golf Club.

However due to the constant air raids by Allied forces over the waterfront area, the campsite was moved to a new compound 3 miles north of the harbour.

It was here that the POWs were kept until they departed for Brunei on Mar 7, 1945.

Tracing the steps of the prisoners

Agnes McEwan and Campbell Thompson summarised briefly the footsteps of POWS in Labuan.

“In August 1944, Tom Tadman, Charles Shun, John Parker and Frederick Wain were among a group of 300 sent to Labuan to construct an airfield intended for the defence of a fleet anchorage planned for Brunei Bay,” they stated.

Reportedly, life was not too bad for the POWs. Things changed in October that year when the Allies began bombing airfields in the region, including Labuan.

The Japanese started to reduce rations for the prisoners and then the death tolls began to increase significantly.

On Jan 23, 1945 Captain Nagai left for Ranau and his place was taken by Sergeant Major Sugino.

McEwan and Thompson wrote, “By March 1945, 188 of the prisoners taken to Labuan had died. Due to the proximity of Allied shipping, the remainder began the move back to Kuching.”

On their way to meet deaths

Captain Nagai claimed that POWs were given quinine for their malaria. Even so, with the lack of food combined with heavy labour that they were forced to do, it came as no surprise why many of them did not survive.

The group arrived in Brunei on Mar 8, 1945 and remained there until the beginning of May.

By this time, only 82 men arrived from the initial 300.

From there, the remaining 82 men were taken to Kuala Belait and on to Miri on May 28.

Then on June 8, the POWs had now been reduced to 46. The Japanese ordered them to make their way into the jungle along a rough track where they rested for two days.

McEwan and Thompson stated, “There the Japanese officer in charge, Sergeant Major Sugino, received news that the Australian 9th Division had landed at Brunei Bay, only 125 miles away. As a precaution against the prisoners being rescued, Sugino decided to put into operation the Final Disposition – the murder of all POWs.”

They were shot to death and their bodies buried by the guards.

In search of one of the soldiers continues

In 2017, the Telegraph reported on how a retiree living in London had spent much of the past 75 years looking for his brother’s grave.

Len Tadman talked about how he and his two sisters had visited Singapore and Borneo five times trying to retrace his brother’s steps.

So what happened to Len’s brother, Tom Tadman?

McEwan and Thompson in their book revealed some of the fates of these prisoners of Labuan POWs camp, including Tom’s.

Tom, or Lance Bombardier Thomas Tadman, died in Brunei on Apr 3, 1945. His cause of death is unknown.

Meanwhile, others who were part of the Labuan group like Gunner Charles Shun, Staff Sergeant John Parker and Gunner Frederick Wain who died in Labuan at different times throughout 1944 to 1945 were also never recovered.

What happened to Labuan POW camp?

awm 123170
Military police guard four Japanese officers of the Borneo Prisoners of War and Internees Guard Unit, outside the Australian 9th Division Headquarters where they were to appear at a war crimes trial, Labuan Island, December 1945. AWM 123170

Soldiers of the Australian 24th Brigade landed in Labuan on June 10, 1945. They quickly captured the harbour and main airfield.

Meanwhile, the Japanese offered little resistance as they were greatly outnumbered.

When the Australian forces arrived at the abandoned Labuan POW camp in June, they only found unmarked graves.

After the Allied forces liberated POW camps in Batu Lintang and Sandakan, they started to round up the Japanese soldiers and their Formosan guards responsible for abuses and killings.

They housed them in the former Labuan POW camp site and turned the site into a military court.

Labuan became one of the 16 locations of the war crime trials held between December 1945 and January 1946.

During one of the trials, Sugino was charged with having ‘caused to be killed 46 POWs at Miri on June 10, 1945’. He was found guilty and sentenced to death.

Of the 300 POWs who had left for Labuan in 1944, not even one was left alive. Hence, none was left to tell their stories of what really happened at Labuan POW camp.

Formosan Guards

The forgotten Javanese forced labourers of Sandakan during WWII

The forgotten Javanese forced labourers or romusha of Sandakan during WWII

The Allied Prisoners of Wars (POWs) who were taken to Sandakan during World War II (WWII) had one job, to build an airstrip for the Japanese.

The site of the Sandakan airstrip was selected during WWII for a United Kingdom’s Royal Air Force (RAF) airfield.

However by the time the Japanese had occupied Borneo, the British only managed to clear the area of vegetation.

When the Japanese arrived in Sandakan, they decided to complete the airstrip to use it as a refueling stop between peninsular Malaya and the Philippines.

In order to do that, the Japanese military needed manpower. They then transferred some 1,500 British and Australian POWs from Singapore to work on it.

Before they arrived, the Javanese forced labourers, also known as romusha, were already there breaking their backs working on the 1.4 km runway by hand.

These Javanese forced labourers were WWII’s version of human trafficking victims. While the Allied POWs were soldiers, the romushas were civilians.

Some were children that were taken from their homes in Java to work in a foreign land as Japanese slave labourers.

How the Javanese were taken from their homes to Sandakan

One of the rare insights on what it was like for the Javanese forced labourers in Sandakan can be found Richard Wallace Braithwaite’s Fighting Monsters: An Intimate History of the Sandakan Tragedy.

In 2013, Braithwaite managed to interview Haji Losah bin Sondikormah, a former romusha still living in Sandakan.

Losah was only 12 when he was picked up by Japanese soldiers as he was walking home from school in Sragen in Central Java.

He was imprisoned in a camp in Solo for three months while more Javanese forced labourers were brought in. At first the Japanese sent them to Jakarta. Then, 6,000 of them were put on a ship for Sandakan.

Most of them were boys around the same age as Losah but some were men in their 50s.

According to Losah, they arrived in Sandakan in 1942 before the Allied POWs.

Besides working on the airstrip, they were also working on the roads in the town area.

Life in Sandakan

Losah recalled that the Allied bombing started in 1944 as they were put to work on the airstrip at night. In one raid that he remembered, 300 Javanese forced labourers were killed.

Braithwaite wrote, “The Japanese only provided them with rice. They made salt from seawater and occasionally were able to collect wild fruit and tapioca. They were not allowed to develop gardens but secretly grew the green vegetable, kang kong.”

While the Allied POWs were able to trade some vegetables or other food with whatever possession they had, the Javanese forced labourers did not engage in trading as they had nothing to trade in the first place.

During the first year of Sandakan POW camp, the prisoners were given some medical treatment while the Javanese had no medicine at all.

Making things worse for them, they did not know what kind of disease or sickness that they were suffering from.

Many of them eventually died in large numbers due to disease.

The Japanese did not guard them like the Allied POWS but some of them were given arms and responsibilities to guard the rice store.

sandakan huts 595x443 1
The ruins of huts in the prisoner of war camp, Sandakan, North Borneo, October 1945. Those who were too ill for the march were eventually murdered here. Courtesy Australian War Memorial: 120457

Working under the Japanese

“They were organised into groups of 24 under a Javanese hancho who did not have to do manual work. Everyone had to go to work each day, irrespective of the health. No one was paid,” Braithwaite stated.

Besides working on construction, the romushas were the coolies of the Japanese. One of the things they had to endure was becoming the Japanese undertaker. Records and testimonies had showed that they were the ones tasked to bury dead prisoners especially after execution.

Overall, the Javanese forced labourers were treated as equally brutally as the Allied POWs.

Losah shared to Braithwaite that he once saw a friend have his ear sliced off by a Japanese soldier with a shovel.

With the Allied POWs, the Japanese had an English interpreter for them to communicate. One of the commanders of Sandakan POW camp, Captain Susumi Hoshijima could speak fluent English (though he often chose to have his interpreter translate his speech).

As for the Javanese, the Japanese gave them orders in a mixture of Japanese and Malay, neither of which they understood.

In order to survive, the Javanese tried to cooperate with the Japanese and no one tried to escape.

They were under threat of death not to communicate with the Allied POWs and were all kept away from the them.

Sandakan Death Marches

“There were too many deaths”

Some of the Javanese forced labourers tried to report to the Japanese when they saw the POWs outside the wire.

As it turned out, being an informant was a dangerous thing to do.

If the Japanese failed to find the ‘escaped’ prisoners, the Javanese could be arrested and even beheaded for giving ‘false information’.

Losah himself saw a POW outside the wire on two occasions but turned a blind eye.

Braithwaite wrote, “Haji Losah did not pray to Allah and could not remember ever seeing anyone else do so. When I asked why, he simply replied that there were too many deaths.

Arguably, the poor Javanese labourers had a worse camp life than the Australians at Sandakan.

Toward the end of the war

After the Allied POWs were sent in phases for the infamous Sandakan Death Marches, the Japanese set the camp area on fire sometime in May 1945.

Yuki Tanaka in his book Hidden Horrors: Japanese War Crimes in World War II wrote that most of the POWs left at the camp were too weak to have undertaken the march.

“Because the camp buildings had been burned down, the prisoners were forced to improvise huts from whatever materials were at hand. These huts were without walls, and the roofs made of leaves and blankets, offered little protection from the often heavy rains.”

According to Tanaka by this time, apart from the prisoners, there remained one Japanese soldier, Sergeant Hisao Murozumi, 16 Formosan guards, a few Javanese labourers and five Chinese kitchen staff.”

If there were only a few Javanese labourers left, what happened to the rest of thousands of them?

They most probably had died due to diseases, bomb raiding and hopefully managed to escape for their lives.

What happened to these Javanese forced labourers after the war?

Hungry, sick and malnourished, those who survived the war were left abandoned by the Japanese.

Writing for Daily Express, Tan Sri Herman Luping stated, “Sure enough, soon after the war these Javanese labourers were roving the villages crying and begging for food as they were so hungry.”

After the war, the Allied POWs were honoured and remembered though memorials and writing.

Befittingly, some were given recognition and awards posthumously for their bravery and sacrifices.

While these Javanese forced labourers were working on the same airstrip with the Allied POWs, there are no commemorations to remember those who had perished.

Among those who survived, it is estimated only a thousand from the whole British Borneo (Sabah and Sarawak) returned home to Java.

Some like Losah, assimilated with the local communities and callSabah home.

According to Braithwaite, the romusha were seen as nobody’s responsibility.

He wrote, “It is clear that when Australian War Graves units discovered mass graves that were not Australian or British, the bodies were ignored.”

While most of the bodies of Allied POWs that were found after liberation were exhumed and reburied at Labuan War Cemetery, the bodies of Javanese forced labourers are most probably still lying somewhere in unmarked graves in Sandakan.

Although there could have been up to 6,000 of them working on the Sandakan airstrip during WWII, hardly anybody remembers them now, as if they were never there in the first place.

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