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Belaga bazaar: A visit to the heart of Sarawak

Belaga bazaar: A visit to the heart of Sarawak
Jalan Teo Tua Kheng is a street named after one of the early Chinese settlers in Belaga.

If you look at Belaga town on the map, you will definitely notice that it is slapped roughly in the middle of Sarawak.

According to historian Chang Pat Foh, the name Belaga actually derives from a type of fish – the Betta splendens – otherwise known as the Siamese fighting fish.

Others, however, say the name comes from the word ‘Berlaga’ which means ‘fighting’ because the local communities were always fighting against each other for survival.

The whole Belaga district is located on the upper reaches of the Rajang river, about 120km of Kapit.

As for Belaga bazaar, it is situated at the confluence of Belaga and Balui rivers, tributary of Rajang river.

There are many ethnic groups living along the Belaga and Balui rivers such as the Kayan, Kenyah, Penan, Punan, Sekapan, Ukit, and Tanjung.

These people of Belaga are connected to Kapit via river about 4.5 hours away by boat.

The town can be reached by car in 4 hours from Bintulu using the Bintulu-Bakun road and the infamous uneven, roller coaster-like 34 km Mejawah-Belaga road.

Back in 1893, Sarawak Gazette reported that there were 14 shophouses in the bazaar with 15 more under construction.

Belaga bazaar: A visit to the heart of Sarawak
District office cum public library in Belaga.

Why Fort Vyner was built

Though its history can be traced back to the 19th century, there is no tangible remnant of its past found at the bazaar.

This is because the oldest government building – Fort Vyner in Belaga – was burned down on March 23, 2015.

Fort Vyner held many stories little known by most Sarawakians.

One of those stories is of how the fort came to be built.

According to an associate research fellow at Universiti Malaysia Sarawak Jayl Langub, the deaths of two Brooke officers triggered the need to build Fort Vyner.

It was in 1859, when those two Brooke officers – Fox and Steele – were murdered. They were actually manning Fort Emma in Kanowit.

The two main suspects, Sawing and Sekalai, fled up the Rajang river to take refuge at the Kejaman longhouse at Tuju Matahap, just above the confluence of Belaga and Balui.

The then Resident of Third Division Sibu, Hugh Brooke Low was then assigned to build a fort in Belaga.

He jotted down in his journal how he put together a team of 869 people from various ethnic groups including Iban, Malay and Sihan to build the fort.

The fort was finally completed on January 13, 1884 and was named after the third White Rajah, Charles Vyner Brooke.

Over the years, the building housed a number of government agencies including the district office, post office, police department and Sarawak River Board (SRB).

One of the more modern shophouses in Belaga.
One of the more modern shophouses in Belaga.

An antique shop in the middle of Sarawak

Although the fort is gone, one of the few early shophouses in town still stands to this day.

There, visitors will find an antique shop like no other.

Owned by Teo Hee Tong, the shop houses more than indigenous artifacts but also memories.

According to Teo, he bought the antiques from local people who sometimes were in need of fast cash, whether it was to pay for funerals or to foot medical bills.

From antique brass boxes to Orang Ulu beads, Teo’s shop can easily mistaken for a mini museum.

While some who sold their family heirlooms to him were fortunate enough to be able to repurchase the items, others never returned, leaving Teo with a handsome collection in his shop.

A visit to Belaga

Belaga is often marketed as the heartland of Sarawak, and a good place to start exploring the Sarawak interior.

Unfortunately, the reality is that not many are willing to go that distance.

With a few shophouses, the town is considerably small with less than 40,000 people spread out over 19,400km2 area of Belaga district.

The population also decreased significantly since the building of the Bakun dam in the 1990s with more than 10,000 local people living along the Balui river uprooted and resettled in Sungai Asap Resettlement Scheme.

The longhouses not affected by the dam are located nearer to the bazaar.

Undeniably, the bazaar is no longer as merry or as busy compared to days prior to Bakun dam.

But once every two years since four years ago, the town comes alive during the Belaga Regatta.

The biennial programme will be held this year from September 27-30.

Some of the other activities are a decorated boat contest, Belaga Rainforest Challenge trail, decorated cottage show and cultural night.

This is the perfect time to plan a trip to this interior town. While you’re in Belaga, don’t forget to try the town’s food specialty – Mee Sup Ikan Labang (Labang fish soup noodle).

Belaga bazaar: A visit to the heart of Sarawak
The only gas station in town.

A look into the past of the Sarawak Chinese at the Chinese History Museum

The Chinese History Museum is an unassuming building located at Kuching Waterfront. Built in 1912, it originally served as a courthouse for the Chinese community from 1912 to 1921.

This was where the Chinese community handled their disputes from marriages to divorces and even division of property.

The third White Rajah, Charles Vyner Brooke wanted the Chinese community to manage their own affairs and so Ong Tiang Swee was selected as the first chairman and assisted by six judges elected annually from the community.

Inspired by English colonial architecture, the museum was known as the Chinese Chamber of Commerce building.

In 1993, the building was reopened and is what we know today as the Chinese History Museum.

A relatively small building (the hall itself is 46 square feet), this museum gives valuable insight on the livelihoods and the economic and historical contributions of the Chinese community in Sarawak.

The Chinese History Museum exhibit

The start of the exhibition educates visitors on how the Chinese immigrated to Sarawak.

In fact, the first wave of Chinese immigrants who landed in Sarawak in the 15th century were mainly the Hakkas.

They first settled in Pontianak, Sambas, and Singkawang before migrating to what we know now as the Bau area.

Then, the second wave of Chinese immigrants landed in Kuching even before James Brooke’s arrival. They were the Teochews and the Hokkiens.

Apart from that, the exhibition highlights some of the pioneering community leaders including Liu Shan Bang, Ong Tiang Swee and Ong Ewe Hua.

There are other modern Chinese leaders featured as well such as former deputy chief minister George Chan and James Wong, who holds the record as the longest serving assemblyman in the history of Sarawak (he held the office for nearly 50 years).

Although the Chinese in Sarawak travelled thousands of miles away from mainland China hundreds of years ago, the communities here still retain most of their ancestral culture.

Other aspects of their culture that they brought include the Chinese musical instruments found in Sarawak.

The Chinese History Museum showcases a handful of musical instruments such as Liu Qin, Er Hu, Yang Cin, Qin Qin and many more.

Other interesting exhibits found were an intricate ceramic lunch box and a pillow for smoking opium.

Some room for improvement…

Sadly, there were some disappointing aspects when KajoMag visited the museum in April 2018.

For starters, some of the lights were not working at all and some light bulbs were flickering, exuding that haunted house feel.

Most of the audio interactive systems like the sounds of the various musical instruments and dialects were not working, and some of the exhibits were dusty and not properly described.

Given the strategic location at Kuching waterfront which is a popular tourist attraction, a little bit of more care and attention could go a long way for this small yet important museum.

Read more:

A visit to Fort Hose, Marudi, Sarawak

A walk through history at Fort Sylvia, Kapit

Catholics celebrate Easter Triduum in Sungai Asap, Belaga

While the world celebrates Easter Sunday with eggs and bunnies, the Catholic community in rural Sungai Asap of Borneo took a spiritual turn of the celebration.

Like all Christians throughout the world, Easter Sunday for Sungai Asap folks was celebrated to mark the resurrection of Jesus Christ.

Catholics celebrate Easter Triduum in Sungai Asap, Belaga
The Easter celebration for the Catholics in Sungai Asap was a spiritual experience.

Their celebration focused on the Easter Triduum – the period of three days beginning with the evening of Holy Thursday till Easter Sunday.

2018 marked the third year where Catholic devotees in the area came together at one longhouse for the weekend-long celebration.

This year, Uma Lahanan hosted the event, providing lodging and food for up to 1,000 participants. It had been held in Uma Sambop and Uma Apan back in 2016 and 2017 respectively.

To accommodate the high number of parishioners, a makeshift altar was built in the middle of the longhouse.

Some of them gathered there since Wednesday night (Apr 28) participating in activities throughout the weekend such as talks, prayers, a choir contest and bible quiz.

Catholics celebrate Easter Triduum in Sungai Asap, Belaga
One of the activities in during the weekend was a choir contest.

On Holy Thursday, the service included the ritual Washing of the Feet inspired by Jesus who washed the feet of His 12 apostles during the Last Supper.

Then the service concluded with a procession of the Blessed Sacrament to St. Ambrose Church which is just a stone’s throw away from the longhouse.

The next day, Good Friday was celebrated in solemnity with fasting and prayers.

Easter vigil celebration

The highlight of the celebration was none other the Easter Vigil on Saturday night.

It consisted of four parts; including The Service of Light, The Liturgy of the Word, Christian Initiation and the Renewal of Baptismal Vows as well as the Eucharist.

During the vigil, a huge Easter fire was kindled right in the middle of Uma Lahanan’s open space.

Then, the celebrants Rev. Fr John Chia and Rev. Fr. Sylvester Ngau Juk blessed the Paschal candle before lighting it.

Catholics celebrate Easter Triduum in Sungai Asap, Belaga
The main celebrants during the Easter Triduum were Rev. Fr. John (right) and Rev. Fr. Sylvester.

The candle will be used throughout the season of Easter. It is a period of fifty days from Easter Sunday to Pentecost Sunday.

Once the candle was lit, it was carried in complete darkness from the open space to the makeshift altar.

While the candle was proceeding, all the candles held by the parishioners were slowly lit from the Paschal candle.

Rev. Fr. Sylvester, then proceeded to chant the Easter Proclamation before the vigil continued with the Liturgy of the Word.

The vigil was also the time all the attendees renewed their baptismal promises. While newly recruited members or catechumens were baptised.

Finally, the four-day long Easter jubilation ended on Easter Sunday with a mass and a luncheon at the ruai.

Next year, the Easter celebration in Sungai Asap is expected to be held at the 101-door Kenyah longhouse of Long Bangan, Belaga.

Catholics celebrate Easter Triduum in Sungai Asap, Belaga
Cathecumens ready to be baptised into the Catholic church on Easter vigil. Photo by Martin Ubung.

The Roman Catholic Community during the Easter Celebration

The congregation is mostly made of the Kayan, Kenyah, Lahanan, Ukit, Penan, Seping, Kejaman and other Orang Ulu tribes.

Some of the participating longhouses were Uma Balui Liko, Uma Bawang, Uma Badeng, Uma Sambop from different areas such as Long Urun, Sungai Seping, Tubau and Sungai Asap itself.

Most of the residents in Belaga are from the Borneo Evangelical Church (SIB) denomination.

At some of the longhouses like Uma Bawang, the residents were even divided into different blocks of longhouse according to their denominations.

Iconic Landmarks in Pontianak That You Should Visit

If you just happen to find yourself having to spend only a day in Pontianak, which of its iconic landmarks would you visit?

For those who might have a hard time deciding where to go, just follow this Kajo-worthy list on where to go in Pontianak so that you don’t miss out a lot on its history and culture.

  1. Visit Rumah Radakng

    Iconic Landmarks in Pontianak That You Should Visit
    Rumah Radakng is the largest replica house of the Dayak Kanayatn community in Kalimantan. (Photo credit www.flickr.com/baka_neko_baka)

Rumah Radakng is one of the top iconic landmarks in Pontianak. Constructed by the city government from ironwood, Rumah Radakng is a replica of the traditional house of the Kanayatn Dayak community in Kalimantan.

Standing at 7 meters in height, 8 meters in width and 138 meters long, Rumah Radakng is the biggest traditional house in Indonesia.

  1. Try coffee at Warung Kopi Asiang

Iconic Landmarks in Pontianak That You Should Visit
Coffee lovers would appreciate this humble yet vibrant local cafe that serves good coffee (Picture source from Kompas.com)

This local cafe deserves a spot in this list of iconic landmarks to visit in Pontianak due to its humble yet vibrant atmosphere.

According to locals, Warung Kopi Asiang at Jalan Merapi is the best place to get your daily caffeine intake. Open since 1958, the cafe is a popular hangout spot especially during breakfast.

While there, you can order coffee with milk and sugar, or only with sugar or just plain black. Aside from that, you may also order food to go along with your coffee such as half boiled eggs or an assortment of buns and cakes.

  1. Visit the Equator Monument

    Iconic Landmarks in Pontianak That You Should Visit
    The Equator Monument in Pontianak built to mark the division between the North and South hemispheres. (Photo credit www.flickr.com/Stefan Krasowski.)

The Equator Monument is next on the list of iconic landmarks to visit in Pontianak because it is the only city that sits on the equator.

According to the Wonderful Indonesia website, the shadowless sunlight occurs here twice a year as the sun reaches its zenith on the Vernal Equinox (March 21st-23rd), and the Autumnal Equinox (September 21st-23rd).

  1. Visit Singkawang

Iconic Landmarks in Pontianak That You Should Visit
The parade of Tatung occurs during Chap Goh Meh month.

While Singkawang is not exactly a landmark in Pontianak, it would be a shame not to visit this unique town.

A peaceful town, another top thing to do while in Pontianak is to visit Singkawang. It is best visited during the Chap Gog Meh celebration.

Singkawang is located about 150 km from Pontianak and you may reach there in just under four hours by bus. When approaching the town, you will notice a lot of small temples along the road.

Typically, local Buddhist residents will pray at their respective temples before Chap Goh Meh.

On the day itself, a Tatung parade will take place.

  1. St Joseph Cathedral

Iconic Landmarks in Pontianak That You Should Visit
St Joseph Cathedral is the largest church in Pontianak

Currently the biggest Catholic cathedral in Pontianak, the beautiful interior of the cathedral is really a sight to see.

The original cathedral was said to be built in 1908 but was demolished in 2011 to build a bigger one to accommodate more people.

  1. Mujahidin Grand Mosque

Iconic Landmarks in Pontianak That You Should Visit
Located at Jalan Ahmand Yani, the mosque is quite visible from the main road

Built in 1974, this recently renovated mosque is the largest in West Kalimantan as it can hold up to 1,000 people.

Located at Jalan Ahmand Yani main road, the mosque is pretty accessible and easy to spot due to its grand architecture.

The mosque’s distinct features are its four minarets covered with gold on top, so it is easy to spot from the main road.

  1. State Museum of Pontianak

This should be on the list of iconic landmark to visit in Pontianak because where else could you know everything about the city if not the museum?

  1. Pusat Souvenir Pontianak

     

    A visit to Pontianak would not be complete if you are to end your trip without making a stop at Jalan Pattimura.

    As one of the list of iconic landmarks in Pontianak, the souvenir centre is a pit stop for those who want to buy gifts such as traditional costumes, snacks and even accessories.

Top 8 Penan Handwoven Items That Everyone Should Have

In Sarawak, it is normal for one person to own at least one traditional item that is used as an everyday thing.

Whether it is a hand-woven mat or a basket, traditional items aren’t just decorative, they’re also practical.

For the love of traditional indigenous items, KajoMag has compiled top 8 traditional Penan handcrafted items discovered at the the 2017 edition of the Non Timber Forest Product (NTFP) festival which are still practical for modern day use.

1. Kitong

Penan Item 1: Kitong
Penan Item 1: Kitong

Purpose: The kitong is a rattan basket used traditionally by the Penans to store apu nangah (sago flour) or cooking utensils.

Alternative: While the kitong can still be used to store flour, rice and cooking utensils, it can also be used to store everyday items such as nail polish, canned food items or even as a key holder

2. Bukul

Penan Item 2: Bukul
Penan Item 2: Bukul

Purpose: A traditional Penan backpack made from rattan, it was commonly used to carry plants and herbs they gathered in the jungle . The betik, which is the motif on the rattan bag, depicts patterns inspired by the jungle such as plant vines and bird’s eyes.

Alternative: Imagine using this effortlessly stylish backpack for your books as you walk around campus.

3. Berat Sakin

Penan Item 3: Coaster
Penan Item 3:  Berat Sakin

Purpose: Coaster. Surprised?

Alternative: Still relevant, looks chic and stylish in any setting.

4. Sekepit

Penan Item 4: Sekepit
Penan Item 4: Sekepit

Purpose: A small pouch used by the Penans to store small items like tobacco cigarettes when hunting in the forest

Alternative:  A cool yet practical to carry your power bank and smart phone.

5. Mak

Penan Item 5: Mak
Penan Item 5: Mak

Purpose: Rattan mats

Alternative: A convenient size and practical to be used as a mat or a table runner. Place a piece of glass over it and you have an interesting focal piece.

6. Pihan

Penan Item 6: Pihan
Penan Item 6: Pihan

Purpose: A Penan’s rattan bag

Alternative: Consider swapping your H&M bag for this as your staple everyday handbag

7. Basah

Purpose: A western Penan rattan bracelet. Most of the basah salak motifs are patterns inspired by snake skin. To give the rattan its shiny colour, natural dye is used.

Alternative: Great gifts if you have a lot of friends

8. Tabit

Penan Item 8: Tabit
Penan Item 8: Tabit

Purpose: The tabit is a Penan traditional garment made from rattan. It is worn around the waist over a loincloth to protect the wearer from sitting on thorns or other sharp objects when they sit on the forest floor.

Alternative: Frame it and put up as decoration. It’ll make an interesting conversation topic when people come to visit.

To know more about NTFP, click here to check out their website.

Crocodile Effigies Part 1: The Iban Mali Umai Ritual

In days gone by, Ibans carried out rituals and festivals for all occasions. From celebrating the birth of a new baby to warding off bad omens, pest control was no exception.

While some traditions are still practiced today – like the meri anak mandi ritual where a new baby is given a traditional baptism in the river – the mali umai , ngemali umai or nambai umai ritual which sees crocodile effigies being made to ward off pests is rarely done today.

As of 2014, the Sarawak Museum Department has recorded about 40 sites with confirmed effigies built by the Iban community throughout Sarawak. Some of these effigies can be dated back to 100 years.

Among them, 19 can be found in Kuching, Samarahan, Sri Aman and Betong division, while seven can be found in Sibu and Mukah division, three in Sarikei division, and six in Kanowit district.

Presently, there is one at Fort Alice in Simanggang, otherwise known as Sri Aman.

Living next door to Alice

The fort was refurbished in 2015 and turned into a heritage museum
The fort was refurbished in 2015 and turned into a heritage museum.

Fort Alice was named after the second Ranee of Sarawak, Margaret Alice Lili de Windt. Until 2015, it was an abandoned building until it was refurbished and reconstructed into a heritage museum under the Sarawak Museum Department.

The 153-year-old building was built following the victory of Charles Brooke, the second White Rajah of Sarawak, over Rentap, an Iban chieftain. It functioned to control the activities of the Iban from the Saribas area.

While the newly renovated building itself is worth visiting, the earthen crocodile effigies (baya tanah) located outside the compound at the foot of the building also deserves equal attention for their fascinating history and purpose.

A pair of male and female crocodile effigies at Fort Alice
The pair of male and female crocodile effigies at Fort Alice.

Traditional pest control

The effigies were typically made in pairs; one female and one male, the latter often slightly bigger than the former.

Sometimes, the pair would be accompanied with a smaller crocodile effigy, supposedly the baby crocodile.

As part of a hill paddy planting ritual, it is used as an ‘agent’ to get rid of paddy pests such as grasshoppers, locusts, sparrows, rats and monkeys during the weed clearing season (mantun) before the paddy began to bear grain.

According to an entry called “Mali Umai Iban” in the Sarawak Museum Journal vol I.XX, a path would be cleared from the crocodile snouts to the edge of the intended paddy farm after the ritual so that the crocodile spirit wouldn’t get lost.

Typically 2 to 3 metres in length and 0.4 to 0.8 metres in width, most of the effigies face a water source, such as a river or stream.

Only a few face inland. Those that do are in Simanggang, where the effigies face the paddy farm or the setting sun.

Ceramic cups used as the eyes of the crocodile effigies
Ceramic cups used as the eyes of the crocodile effigies

The earthen effigies would often be made on flat ground from the clay soil located at or around the chosen site.

The crocodiles would normally be made with outstretched limbs, forward-facing heads and slightly curved tails.

The ones at Fort Alice have porcelain cups and plates used as the eyes and scales of the crocodile.

Before the availability of porcelain dishware, pebbles were used instead. Besides porcelain, white glass marble or coins were also used.

Ceramic plates as scales
Ceramic plates as scales

Protection against the natural elements

Besides pest control, it was also said that the effigies were used in rituals to stop droughts, known as gawai minta ari.

Usually used in severe weather conditions, rituals were also conducted during torrential rain and flood, asking for dry weather.

The effigies were also used for a ritual called pelasi menoa, meaning to ward off bad omens and calamities.

With most Ibans being exposed to Christianity and the availability of pesticides, however, many have abandoned the practice.

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