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Malaysia

10 delicious Malaysian leaf-wrapped rice you should know about

Before there were tiffin tins or plastic containers, our ancestors had a more sustainable way of packing their food, especially rice – they used leaves.

Leaves were also used as plates to serve food.

Being a multiracial country, Malaysia is blessed to have variety of food including leaf-wrapped rice.

Some of these leaf-wrapped rice dishes share notable similarities, especially those from East Malaysia.

Here are at least 10 Malaysian leaf-wrapped rice dishes you should know about:

1. Ketupat

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Perhaps the most popular type of leaf-wrapped rice in the Malay community is ketupat.

Ketupat is made by filling a woven, diamond-shaped pouch of young palm leaves with rice. It is then boiled until the grains expand and press firmly against the woven casing, giving the ketupat its signature shape.

Commonly served during Hari Raya celebrations, ketupat is a festive staple often enjoyed in place of plain steamed rice.

A similar dish is nasi himpit, which literally means “compressed rice.” Unlike ketupat, nasi himpit is made by compressing cooked rice in a pan or container overnight until it sets into a firm block.

Both ketupat and nasi himpit are typically served alongside rich dishes such as rendang and curry.

2. Zongzi

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

While the Malay community is known for their ketupat, the Chinese community is famed for zongzi.

In Malaysia, zongzi is often called bakcang or bacang, a term commonly used among the Hokkien. Westerners typically refer to them simply as rice dumplings or sticky rice dumplings.

Zongzi is a glutinous rice dish filled with various ingredients and wrapped tightly in bamboo leaves. It is then cooked either by steaming or boiling.

Although zongzi can be found sold throughout the year, it is traditionally eaten during Duan Wu Jie, also known as the Dragon Boat Festival.

3. Hor Yip Fan

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Another leaf-wrapped rice dish from the Chinese community is the hor yip fan or lotus leaf-wrapped rice.

This fragrant and savoury dish commonly makes its appearance during Chinese wedding banquet.

The lotus leaves are usually sold in dried form so they must be boiled until soft before using them.

In order to shorten the cooking time, it is best to partially steam the glutinous rice before cooking them with the filling.

Speaking of the filling, the common ingredients are lap cheong (Chinese sausages), mushroom or char siew.

4. Kelupis/Kolupis

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

This Malaysian leaf-wrapped rice is known by many names in Sabah and Sarawak but the common name is kelupis.

The glutinous rice is boiled in coconut milk until it is half-cooked before wrapping it in leaves.

It is usually eaten as a snack. Some enjoy it with dried coconut while other have it simply with sugar.

This delicacy is similar to Kayan people’s serupi or pitoh.

5. Serukong

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Speaking of the Kayan people, here is another leaf-wrapped rice from this indigenous community of Sarawak called serukong.

To make a serukong, the uncooked glutinous rice is tightly wrapped in a palm leaf in a triangular shape and then the leaf is tied in a knot to secure the rice within.

Then these small triangular-shaped pouches are boiled in water for at least an hour.

It is commonly served during large gatherings such as Christmas celebration, wedding and funeral.

To peel off the leaf, you can untie the knot to unwrap the serukong or make your life easier by cut it in half.

6. Buras

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Also known as burasa or burasak, this Malaysian leaf-wrapped rice is quite similar to lontong.

It is basically rice cooked with coconut milk packed inside a banana leaf pouch.

Compare to lontong, buras has a richer, intense flavour derived from coconut milk.

Originally, it is a traditional food of the Bugis and Makassar people of Indonesia.

However, you can still find them the Bugis diaspora in Malaysia especially in eastern Sabah.

It is made by steaming the rice until half-cooked then proceed cooking in coconut milk mixed with daun salam (a type of bay leaf) and salt.

Once the coconut milk is absorbed into the rice, the mixture is wrapped inside banana leaves into pillow-like shapes.

The wrappings are then secured using strings. Traditionally, strings made from banana leaf fibre are used.

Today, raffia string is used instead.

These rice wrappings are them steamed until they are cooked.

The common accompaniment for buras is serundeng, a type of condiment made from grated coconut.

7. Linopot

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

In the olden days, instead of using containers, the Kadazandusun people would bring rice wrapped in typically tarap leaves for their ration while working in the farm.

Today, you can find this Sabahan traditional cuisine during festival or wedding.

This traditional way of ‘tapau’ is the best way of green living because the wrapping is 100 per cent biodegradable.

The equivalent of a linopot from the Sarawak Bidayuh community is songkoi tungkus.

8. Nuba Laya

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

From the highlands of Borneo, we have a Malaysian leaf-wrapped riced called nuba laya.

It is made by cooking and mashing the rice into a soft consistency, almost like mashed potato.

Then it is wrapped using leaves scientifically known as Phacelophrynium maximum plant.

The Lun Bawang and Kelabit peoples usually enjoy it with other traditional dishes such as beef cooked with wild ginger and dried chilli and shredded fish.

This rice dish is almost similar to Kayan’s kanen amo.

9. Sinamazan

Here is another Malaysian leaf-wrapped rice from Sabah.

Sinamazan is a traditional food from the Kadazan Dusun community specifically the Dusun Puawang from Kota Marudu.

It is made from rice, sweet potatoes and wrapped using a type of leaves locally known as wongian leaves.

To prepare sinamazan, cook rice and sweet potatoes together before mashing them together.

Then, wrap the mixture using wongian leaves.

10. Tinapung

Instead of sweet potato, tinapung uses banana to make.

Soak white rice in water until it expands and drain it.

And then mash the rice into a flour-like texture before mixing it together with mashed bananas.

This mixture is then wrapped using irik leaves and then steamed to cook.

Tinapung is a traditional food of the Dusun Tatana community in Sabah.

Do you know any other Malaysian leaf-wrapped rice? Let us know in the comment box.

Odoardo Beccari, the man who discovered the corpse flower

Odoardo Beccari (1843-1920) might be an unfamiliar name among Sarawakians today but more than 100 years ago he was here in Sarawak documenting our plants.

Originally from Florence, Italy, he went to school in Pisa and Bologna.

After his graduation, Beccari spent his time at Royal Botanic Gardens, Kew.

Odoardo Beccari
Odoardo Beccari (Credits: Public Domain).

It was there he met with fellow naturalist Charles Darwin and the first white Rajah of Sarawak James Brooke.

Thanks to his friendship with Brooke, he was able to his spend 3 years in Borneo from 1865 and 1868 .

Odoardo Beccari and Kubah National Park

Odoardo Beccari, the man who discovered the corpse flower
A view of Kubah waterfall. Did Odoardo Beccari came across this waterfall? We never know.

Together with another Italian naturalist Giacomo Doria, they travelled extensively throughout Sarawak up to Brunei.

He set up a research hut at the slopes of Mount Matang. Beccari named it Vallombrosa after a Benedictine abbey near his hometown of Florence.

Beccari recorded his experience in his book Wanderings in the great forests of Borneo, travels and researches of a naturalist in Sarawak (1904).

After his stay in Sarawak, Beccari called for preservation of species and conservation of biodiversity in the region.

The Rajah then established a water catchment preserve in Mount Matang which is now part of Kubah National Park.

Apart from Mount Matang, Beccari also visited Peninjau Hill and described many of the plant species there.

Odoardo Beccari and the corpse flower

The world of environmental biologists and naturalists mostly recognised Beccari as the man who discovered the corpse flower.

He was the first one who scientifically described the plant in 1878 during his stay in Sumatra.

The corpse flower or its scientific name Amorphophallus titanium is considered the world’s largest unbranched inflorescence.

The plant is called bunga bangkai in Malay which means “corpse flower” due to its rotting smell.

A rediscovery after 150 years

In 2017, Beccari made headlines in scientific magazines after more than 100 years of his death.

The story went that in 1866, he discovered Thismia neptunis in the mountains of Matang.

Endemic to Malaysia, the plant is a myco-heterotroph, meaning it obtains nutrients through a parasitic relationship with fungi.

Odoardo Beccari, the man who discovered the corpse flower
A screenshot of Beccari’s Wanderings in the great forests of Borneo, travels and researches of a naturalist in Sarawak (1904) describing Thismia neptunis.

Beccari then formally described the plant a few years later in 1878. Since nobody had ever seen it, it was thought that the plant had become extinct.

That was the case until January 2017, a group of researchers from the Czech Republic took a photograph of it in the same region where Beccari found it more than a century ago.

Perhaps the reason why this plant is difficult to spot is the fact that it doesn’t bloom every year.

And when it finally does, the flower appears above the soil only for a few weeks.

On top of that, Thismia neptunis actually lives underground.

In 2013, Sarawak Forestry Corporation organised a “Vallombrosa Walk” taking visitors to Beccari’s field station Vallombrosa or at least what was left of it.

The walk also took visitors to the remnants of two temples and a chapel built during Beccari’s time in the area.

Reportedly, a Dayak hunter named Abi Bengali stumbled upon the ruin of one of the temples in 1960.

For now, there were no information on how to visit Vallombrosa published or no news of any efforts to preserve the area.

Nonetheless, interested visitors can view his botanical collection at Museo di Storia Naturale di Firenze and University of Florence as well as his travel notes at Museo Galileo in Italy.

Balan-balan and 6 other similar eerie floating head ghosts throughout Asia

Balan-balan is a ghost of Sabahan folk mythology, also known as Penanggalan or Hantu Penanggal in West Malaysia.

Famous in Kota Belud, it is also called ‘B kuasa dua’ which means B to the power of 2, because you’re saying the b-word twice.

You’re not supposed to say its name aloud as legend says you summon it closer to you every time you say “balan-balan.”

However, some believe this entity is not a ghost, but a woman who practices black magic.

According to legend, the balan-balan is able to detach its head with lungs, stomach and intestines attached, leaving its body behind to hunt. It usually hunts at night but can leave its body any time it wants. It has a preference for the blood of pregnant women, women who recently gave birth and newborns.

A balan-balan is said to be able to pass through walls and ooze up through the cracks of the floorboards in the house.

To return it to its human form, simply soak its entrails in vinegar and—voilà!—it will reconstitute itself and become a normal person again.

One of the widely known ways in local folklore to destroy a balan-balan is to pour broken glass into its empty neck cavity – assuming you have found its headless body.

Some say that the balan-balan traits are inherited, passing down from one generation to another from mother to daughter.

There are other related myths in Asia  of supernatural entities with similar modus operandi and appearances.

Perhaps there are no immigration boundaries for those in the mystical world.

balan-balan
Balan-balan is famous in Sabah but it is similar to a ghost called Leyak among the Balinese, Kuyang by the Dayak people of Kalimantan, the Krasue in Thailand and Phi Kasu in Laos. Credit: Pixabay

1. Manananggal, the Philippines

Imagine a vampire that detaches itself from its lower body to hunt and uses huge bat-like wings to fly. Swap out the typical Hollywood fangs for a long, piercing tongue and there you have it: a manananggal.

A manananggal feeds on sleeping, pregnant women, sucking on the blood or hearts of fetuses with its tongue.

To kill it, just sprinkle some salt, crushed garlic or ash on the lower part of the body.

Then it would not be able to rejoin itself and would be killed by sunrise.

2. Kuyang in Kalimantan, Indonesia

Kuyang are believed to be women practicing black magic in search of immortality.

To increase their power, they have to feed on babies and women who just recently gave birth.

Some who claimed to have seen a Kuyang said it is just a flying head.

According to an article in Banjarmasin Post, if you are able to catch it, it will grant any wish in exchange for you to keep its secret.

Apparently the best advice is to ask for ‘Minyak Kuyang’ or kuyang oil which has the power to return objects to you even after you have given them away.

Ideally, you would be able to rub kuyang oil on your money and watch it magically return to you after making your purchase.

3. Leyak in Bali, Indonesia

Similar to Kuyang, leyak are humans practicing black magic.

Interestingly, they have a mistress or a queen, a witch named Rangda.

They say leyak haunt graveyards, feed on corpses, and have the power to change themselves into animals.

In daylight, they are like ordinary humans but at night their heads break loose from their bodies.

Unlike balan-balan which is known to be only females, it is believed that three leyak – typically composed of two females and one male – float around together terrifying people.

4. Krasue in Thailand

Krasue is believed to be an entity consisting of a floating head and a will-o’-the-wisp.

However, the origin story for Krasue is more romantic than might be expected.

According to one version of the legends, a certain Khmer princess had a forbidden love affair with a younger man of lower status.

As with all forbidden love stories, she was caught with her lover and condemned to death by burning by the Siamese aristocrats.

The princess managed to implore the help of a sorceress before her sentence, asking her body to be unharmed by the fire.

But the spell came too late and the only parts that remained untouched by the fire were her head and some of her internal organs. She was then cursed to live as a Krasue ghost.

The 2019 Thai film Inhuman Kiss is inspired by Krasue. It follows the story of a Krasue in 1940s Thailand who lives a normal life as a woman during the day but whose head detaches from her body at night to seek out fresh blood.

Watch the film trailer here.

5. Phi Kasu in Laos

A Phi Kasu is a woman who separates her head from her body, taking her inner organs and flying around to look for victims.

She uses her long tongue to suck out her victim’s organs.

Although it is possible to harm a Phi Kasu, traditional beliefs hold that she is ultimately invincible and cannot be killed.

6. Nukekubi, Japan

In the land of the rising sun, rokurokubi is a type of Japanese apparition.

There are two types of rokurokubi; one with a long, stretchable neck,  while another is like the balan-balan whose head comes off and flies around called nukekubi.

How do you kill a nukekubi? According to traditional tales, the simplest method is to move its headless body to another location. When the head returns and cannot find the body to reattach itself to, the creature is destroyed.

5 interesting facts about ‘mengayau’, the headhunting culture of Sabah

Now famous as an adventure destination, Sabah shares a history similar to Sarawak in that it once practiced mengayau or headhunting. This tradition involved not only taking the head but also preserving it as part of cultural rituals and beliefs.

Once practiced mainly by the Murut and Kadazandusun communities, the artifacts and legacy of headhunting can today be seen in the Sabah Museum.

Here are five interesting facts you need to know about mengayau or headhunting culture:

Here are five interesting facts you need to know about mengayau or headhunting culture of Sabah:

mengayau
A small gallery dedicated to the ‘mengayau’ practice in Sabah museum.

1. There were three types of mengayau or headhunting practices back then.

The ownership of the trophies brought back from their mengayau trips would depend on how the head was taken. If a mengayau was carried out by a larger group (usually the result of a tribal war between different communities) the community would keep the heads.

Meanwhile, if the mengayau happened as the result of a feud between a small group of people, the family would keep the head.

On top of that, some men were also known to go headhunting as a proof of bravery. This was in order for the man seeking to win a bride.

2. One of the tools used  in mengayau is called ilang sakuit.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
An ilang sakuit.

Ilang sakuit is often used to cut off the enemy’s head as a symbol of a warrior’s bravery.

It is believed to have originated from Kalimantan and widely used by the Muruts.

Murut headhunters also wore ‘bilong’ on their mengayau journey, a wooden armlet used as an arm guard. In addition, they are know to have worn ‘papakol’, an accessory and talisman worn on the calf.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
The bilong (right) was used as an arm guard while the papakol (left and centre) were worn as accessories on the calf.

3. How and where the skulls are kept were important.

Once the headhunters returned from their raids, the heads had to be kept outside the village for the meantime. The heads were hung from trees or bamboo in what the Kadazandusun from Tambunan and Tamparuli areas called ‘sogindai’. Other headhunters kept them in a temporary hut called ‘sulap’.

After a few days or even weeks, the Kadazandusun ‘bobohizan’ or traditional priest would perform an appeasement ritual before the heads could be safely allowed into the village.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
A bobohizan’s traditional attire.

4. The skulls were then passed down from generation to generation.

In the past, skulls were considered as heirlooms and it was believed that the skulls kept by a family would bring protection to the household. When kept by the community, the skulls were believed to protect the village from harm and sickness.

5. The Murut were known to be the last of Sabah’s ethnic groups to renounce ‘mengayau’.

Collecting the heads of their enemies played an important role in the Murut spiritual belief system. As such, the Murut were reportedly the last of Sabah’s ethnic groups to renounce headhunting.

Apart from Sabah, the Murut communities can also be found living in Lawas and Limbang of Sarawak as well as in North Kalimantan, Indonesia.

5 things to know about the beneficial ‘bedak sejuk’ that no one talks about

Growing up in Malaysia, you may or may not have heard of this traditional beauty regime. Widely used among the Malay community, ‘bedak sejuk’ is a facial mask that will turn your face a ghostly white for one night as it works its magic.

The phrase ‘bedak sejuk’ in Malay is directly translated as ‘cold talcum’.

If you have never heard of it, here are five things you need to know about ‘bedak sejuk’ which is still widely used today.

1.The key is in the rice.

This traditional facial mask is basically made of rice. The quality of a good ‘bedak sejuk’ depends on the quality of the rice.

To make your own bedak sejuk, the rice firstly must be soaked in an air-tight container for about four to six months. You have to remember to replace the water from time to time.

After the end of soaking period, the rice will turn soft. Then, put in a little bit of rose water and pinch the mushy rice into small teardrop shapes (see pic below). Dry the ‘bedak sejuk’ in the sun before storing them in an air-tight container. (Some people would store the ‘bedak sejuk’ with pandan leaves to make it more fragrant.)

If it is too much of a hassle to make, you can find them at the local grocery store, especially in the kampung areas.

5 things to know about the beneficial ‘bedak sejuk’ that no one talks about
Mix these bedak sejuk drops with water to make a paste before applying it on your face like a facial mask.
2.Traditionally, women used it during their confinement or postpartum period.

‘Bedak sejuk’ is usually used by Malay women after giving birth. This is to revitalise their skin after all the hormones changes during their pregnancies.

To apply them, take a bit of the bedak sejuk and mix it with water to turn it into paste. Then, cover your face with the paste like a mask and leave it on overnight. Wash your face as usual in the morning.

3.‘Bedak sejuk’ is believed to have many benefits.

Many believe that this facial mask gives plenty of benefits. It is good to smoothen your skin, reduce the oiliness of your face, the appearance of pimples as well as peel away dead skin.

Some people even go as far as covering their whole body with ‘bedak sejuk’ because of its aftereffect which leaves the skin feeling silky and smooth.

4.There is no scientific research done on it so far.

However, no scientific research has been conducted to prove that ‘bedak sejuk’ really works.

But there are many beauty brands out there that use rice as the base ingredient for their products. These include Rorec, Chriszen, The Face Shop and Skinfood.

5.There are other cultures that use rice in their beauty regime too.

The Malay community is not the only one which has been using rice as part of their beauty regime.

The Koreans have been using rice-infused water to wash their faces for generations. They believe it brightens the skin and has anti-inflammatory properties.

The Yao people, a minority in China and Vietnam, use rice water to wash their hair. In Japan, Geishas use yu-su-ru (boiled-down rice water) to wash their faces. It helps to keep their skin elastic, smooth and fair.

Sabah chief minister Donald Stephens’ first Malaysia Day memorable message

Donald Stephens (later known as Tun Mohd. Fuad Stephens after his conversion to Islam in January 1971), was the first chief minister of Sabah in Malaysia.

After founding United National Kadazan Organisation (UNKO) in Aug 1961, Stephens helped to negotiate Sabah’s independence through the formation of a federation.

Donald Stephens
Donald Stephens. By Unknown author – Malaysian Archive, Public Domain

The federation now known as Malaysia was heavily opposed by its neighbouring countries Indonesia and the Philippines.

After Sabah held its first elections in April 1963, Mustapha Harun was installed as the first Head of State while Stephens its chief minister.

On Sept 16, 1963, Malaya, North Borneo (Sabah) and Sarawak joined together to form Malaysia.

 

 

 

That was the day Donald Stephens relayed his Malaysia day’s message in a special broadcast. His message was also published in local newspapers.

Donald Stephens
Donald Stephens’ message was published on Daily Express. 

Think as Malaysians

He first urged Sabahans to break all barriers which divide people in the different territories of Malaysia and instead to think and act as Malaysians.

“To begin this process of barrier-breaking, let us henceforth think of ourselves as Malaysians, not as Malays, Kadazans, Muruts, Chinese, Indians, Eurasians and so on.

“Let us not only learn to think as Malaysian, let us act and live according to Malaysian ideals.”

To Sabah’s first chief minister, Malaysia Day was the greatest day yet known to Sabah.

This was because it was the day he said, “Sabah emerges from its colonial cocoon into full nationhood, an independent state within the great new nation of Malaysia.”

Campaigning for racial harmony

Speaking at the time when unity was something that needed to be worked on, Stephens placed racial harmony as one of the major political objectives of his party.

He said, “There are still strong fences dividing many of us. I want to see these fences go down as quickly as possible, however it will not be easy.

“We must destroy these barriers if we are to bring into being a Malaysia where all the people are truly one in their loyalty and love for Malaysia.”

He added that his government would encourage the capital needed to come in and get the gold lying in Sabah’s unexplored land– of minerals, oil, rubber, coconut, timber, cocoas, oil, palm, sugar, rice or other crops.

Sabah chief minister Donald Stephens’ first Malaysia Day memorable message
A group photo of Sabah’s first state cabinet with Donald Stephens sitting on the third left.

How have Stephens’ high hopes for Sabah in Malaysia fared?

He was hopeful in his message on the Malaysian federation, promising that his government would do everything possible to improve the standard of living of the people of the kampongs.

“With the funds we need for development guaranteed, I have no doubt that within a matter of years, ours could be one of the richest states in Malaysia, if not the richest state in Southeast Asia.”

Stephens died in a plane crash – a subject of numerous conspiracy theories – on June 6, 1976.

The crash happened less than two months after Berjaya, Stephen’s party won the 1976 state election.

Less than two weeks after the crash, Stephen’s successor Harris Salleh signed what most considered a lopsided deal which led to a 95% loss in oil revenue for Sabah through the Petroleum Development Act.

In 2010, Sabah made headlines when the World Bank stated in a study that it was the poorest state in Malaysia.

However, the State Economic Planning Unit (EPU) of the Chief Minister’s Department was quick to refute the claim pointing the fact that its former chief minister Musa Aman had successfully reduced the incidence of household poverty in Sabah from 24.2% in 2004 to 16.4% in 2007.

Sabah chief minister Donald Stephens’ first Malaysia Day memorable message
A stone to commemorate Malaysia Day displayed in Sabah State Museum.

Avet, the beautiful Kayan traditional baby carrier

Avet is what the Kayan people in Borneo call their baby carriers.

Typically consisting of a rattan and wood frame and woven rattan straps to carry the baby, some wooden seats in an avet can be removed completely.

The most time-consuming part of an avet though, is the decorative beadwork. In the olden days, an avet was made by a family member – most likely a grandmother or an aunt.

Meanwhile, the Kenyah call it ba’ and it is more than just a baby carrier, it is also a status symbol. Other ethnic groups such as the Kajang, Punan, Berawan and Sebop also used the same style of baby carriers although they may use different motifs.

Although most Kayan mothers hardly use an avet today, you can still find one in some households being passed down from generation to generation as heirlooms.

Today, you can purchase them from local craftsmen or antique collectors online.

Here are some interesting facts about the avet or ba’:

1. It serves two roles: utilitarian and symbolic purposes

In terms of practical use, the avet or ba’ allows parents to carry their baby in an old-school backpack. It also serves as a symbol to indicate the baby’s social status.

For example, an avet with a human figure can only be used by the maren (aristocrat) of the Kayan people. Those who are not from maren status are prohibited from using this motif or illness will fall upon from them.

Avet
A baby carrier with a human figure or face by right can only be used by the maren (aristocrat) of the Kayan people.

2.The motifs have mystical roles

According to Robyn J. Maxwell in Life, Death and Years of Southeast Asian Ancestral Art, the avet is believed to be embedded with prayers.

This is to protect the souls of young children from wandering and coming into contact with disease and illness.

In addition to that, the dramatic demonic figure on some of the beadwork was designed to protect the child by scaring off offensive spirits.

Avet, the beautiful Kayan traditional baby carrier
How the lining of the baby carrier looks like.

3. An avet is not supposed to be sold or lent

In The Pagan Tribes of Borneo by Charles Hose and William McDougall, none of a child’s possessions, including the avet, should ever be sold or lent.

They may, however, be used by a younger sibling once the older one has outgrown them.

4. James Brooke’s secretary Spenser St. John once wrote about it

Spenser St. John was Brooke’s secretary and a British Consul General in Brunei in the mid 19th century.

St. John wrote in Life in the Forests of the Far East (1862) that at a Kayan village in the Baram river area, he saw a high-ranking woman carrying her baby in a “rattan seat covered with fine beadwork.”

5. The Metropolitan Museum of Arts have one on display.

The Met in New York features one avet which is believed to be from the late 19th to 20th century.

Made from fiber, wood, glass beads, cloth and shells, that avet is most probably by the Kenyah or Kayan people from Kalimantan, Indonesia.

It was a donation by the Ernest Erickson Foundation.

6. You can find one at Penn Museum, Philadelphia in US

According to Penn Museum records, there is a Kayan avet in their collection which is believed to have been made in 1890.

This avet has a wooden seat, is made with woven rattan and also has bunches of dangling charms made of seed pods and snail shells.

7. Another one is at the British Museum

Charles Hose, a British Resident during Brooke era reportedly sold one to the British Museum.

It is a simple one made by the Kayan in Baram of wood and shells.

The baby carrier dates back to 1905.

8. One avet is displayed at the Textile Museum of Canada

On top of that, the avet at the Textile Museum of Canada was collected from the Apo Kayan, Borneo perhaps from 1900-1930.

9. Another one is at Five Continents Museum in Munich, Germany

Dr. Friedrish Dalsheim found the baby carrier during his stay along the Kayan river in East Kalimantan in the early 1930s.

Dalsheim was a director and writer, known for The Wedding of Palo (1934), Black Magic (1933) and Menschen in Busch (1931).

His whole Borneo collection including an avet was given to the museum as a permanent loan in 1937 after he committed suicide in 1934 at 41.

Avet, the beautiful Kayan traditional baby carrier
An avet presumably made in the early 1980s.

Avet, the beautiful Kayan traditional baby carrier
This one was purchased from an Indonesian craftsman.

Sultan Tengah: 3 significant things to know about Sarawak’s first and only sultan

Sultan Tengah
Sultan Tengah mausoleum of Sarawak’s first and only sultan

The story started of how Sarawak got a sultan begins with Sultan Muhammad Hassan, the 9th sultan who ruled the Bruneian Empire from 1582 to 1598.

He succeeded the throne from Shah Berunai, his older brother who died without an heir.

When Sultan Muhammad Hassan himself died in 1598, his eldest son Abdul Jalilul Akbar ascended the throne.

Abdul Jalilul Akbar’s younger brother Pengiran Muda Tengah, however, also wanted to become the Sultan.

He claimed that his elder brother’s ascension to the throne was invalid as he was born when their father was still crown prince.

Therefore Pengiran Muda, who was born when their father was already king, claimed he had the right to succeed the throne.

In response, the newly crowned Sultan appointed his brother Pengiran Muda Tengah to be the Sultan of Sarawak which comprises present day Kuching division.

Here are 3 things to know about Sarawak’s first and only Sultan, Sultan Tengah:

1. Sultan Tengah’s reign in Sarawak

Sultan Tengah: 3 significant things to know about Sarawak's first and only sultan
Sultan Tengah’s tomb was rediscovered in 1993, more than 300 years after his death.

According to historian Chang Pat Foh in The Land of Freedom Fighters, Sultan Tengah came to Sarawak in 1599.

He brought along an entourage of a few nobles and over 1,000 warriors to help him to govern the new country.

As the Sultan of Sarawak, he carried the name Ibrahim Ali Omar Shah of Sarawak.

Before he set sail to Johor and Pahang, he established four ministers to administer his new kingdom.

They were Datu Patinggi Seri Setia, Datu Shahbandar Indera Wangsa, Datu Amar Seri Diraja and Datu Temenggong Laila Wangsa.

On his way back from Johor, Sultan Tengah was shipwrecked near the coast of Sukadana which is now the capital city of North Kayong Regency of West Kalimantan, Indonesia.

There he married Puteri Suria Kesuma, the younger sister of Sultan of Sukadana, Sultan Muhammad Saifuddin.

By 1600, he left Sukadana to Sambas where they built settlement in Kuala Bangun, near the Sambas river.

2. His issue

Sultan Tengah: 3 significant things to know about Sarawak's first and only sultan
Opening hours to visit Sultan Tengah’s tomb.

It was during their stay in Sambas when the late Sultan had three sons with Puteri Suria: Radin Sulaiman, Pengiran Badaruddin and Pengiran Abdul Wahab.

Radin Sulaiman later married Puteri Mas Ayu Bongsu, the princess of Sambas.

In 1631, Radin became the first Muslim ruler of the Sambas Kingdom bearing the name of Sri Paduka al-Sultan Tuanku Muhammad Safiuddin 1.

By that time, in 1630, Sultan Tengah had already departed to Matan, an ancient kingdom located in the Ketapang Regency of West Kalimantan, Indonesia.

There in Matan, he married a local princess and had a son. They named him Pengiran Mangku Negara who later become the Sultan of Matan.

Sultan Tengah: 3 significant things to know about Sarawak's first and only sultan
A brief history of Sultan Tengah written on a plague near his tomb.

3. His death

After staying a few years in Matan, the wayward sultan decided to return to Sarawak.

By 1641, he arrived home and made a temporary settlement at Batu Buaya near the coast of Santubong.

It was there that Sultan Tengah was assassinated by one of his followers.

His wife decided to return home to the Kingdom of Sukananda after his death.

No records show that the Sultan of Brunei sent a replacement for Sultan Tengah, and Sarawak was reunified with Brunei.

The tale of Sultan Tengah is one of a prince who was not supposed to be, but wanted to be king. And when he finally became one, he hardly spent any time in his kingdom.

It is unsurprising that none of his princes came to claim the throne of Sarawak as they themselves were not born or raised in the kingdom.

Nonetheless, Sultan Tengah did establish his capital along the bank of Sungai Bedil which slowly expanded into what we know today as Kuching.

Thanks to Sultan Tengah, the once Hindu royal houses of Sambas and Matan both turned into Muslim Sultanates and his descendants became the rulers for both kingdoms.

Sultan Tengah’s tomb was lost over the centuries and finally found again in 1993. Subsequently, the Sarawak Government commenced the construction of Sultan Tengah Mausoleum in 1994. The mausoleum was completed in May 1995 at the cost of RM546,000.

Sarawak’s first and only Sultan is now laid in his final resting place at the junction of Jalan Damai and Jalan Kampung Santubong.

Sultan Tengah: 3 significant things to know about Sarawak's first and only sultan
His tomb is now overlooking the junction of Jalan Damai and Jalan Kampung Santubong.

10 island hopping essentials for your perfect vacation

Look no further as these are the island hopping essentials that you have been looking for!

Packing for your vacation can be stressful at times. Even more so if you have no idea what to expect.

On one hand, you do not want to pack too much that you look like you’re moving to another country.

On the other hand, you don’t want to end up saying, “Shoot, I forgot to bring this!”

Even after you reach your tropical destination, another dilemma which comes to mind is what to pack for a day out in the sun island-hopping.

island hopping essentials
Take out your beach hat as it is one of your island hopping essentials and just relax. Credit: Pexels.

Fret not, here are your ultimate island hopping essentials for your vacation in any tropical countries:

1. Drybag

Your important stuff like your wallet and smartphone will thank you for this.

There is a wide range of sizes available. But small drybag that is large enough for your wallet and smartphone is good enough.

Fold the top closure at least three times to ensure your bag is watertight.

2. Beach hat

Besides a fashion item, a hat is essential for sun protection.

For ladies, the best one out there must be a wide brimmed beach hat.

Not only does it block out more sun, it also gives off a more elegant vibe than your usual beach hat.

3.Sunscreen

Do you know that according to American Academy of Dermatology Association, sunscreen use can help prevent skin cancer by protecting you from the sun’s harmful ultraviolet (UV) rays?

Hence, sunscreen or sunblock is definitely a must for your island hopping essentials.

It does not matter if it is a lotion, spray or gel, as long as it is able to reflects ultraviolet radiation and protect your skin from sunburn. Don’t forget to reapply every two hours.

4. Spare towel

A small spare towel comes handy when you need to quick dry your body in between island visits.

10 island hopping essentials for your perfect vacation
A pair of sunglasses is definitely a must bring for island hopping. Credit: Pexels.

5. Mat

While some of the islands you visit might offer lounging chairs for you to relax, they are always limited in numbers.

So the best is to bring your own mat and lie down on the beach while feeling the sand between your toes.

6. Water/ Snacks

10 island hopping essentials for your perfect vacation
Photo by Alexandra Tran on Unsplash

The tropical sun has no mercy when comes to dehydration. You will enjoy your island hopping trip even more if you stay hydrated.

Pack some even when you sign up for a tour package which include drinking water.

There is no such thing as too much when comes to drinking water.

Just in case you are starving after all those swimming, pack up some snacks too.

7. Insect repellent

Shoo away those nasty bloodsucking sandflies and mosquitoes with insect repellent.

The best trick is one of those waterproof insect-repelling bracelets which means you won’t have to keep reapplying repellent between your swims.

8. Shades

Apart from protecting your skin with sunscreen, don’t forget to protect your eyes too.

Do not just pick a pair of sunglasses because you like how the glasses look on you. Opt for the one comes with polarised lenses.

It can help to eliminate sun glare and subsequently reduce eye fatigue.

9. Swimming gear

If you are not keen to rent swimming gear, you can always bring your own.

Pack up a pair of swimming goggles, snorkeling mask or even a pair of swimfins.

When it comes to safety, most water transport providers or tour operators should provide you a life jacket by law.

10. Waterproof Cellphone Case

The best part of having a waterproof cellphone case is you can take photos while swimming at the beach.

There is no need for one of those expensive sports cameras, and of course, it cuts out the added worry.

No matter where you go; be it in Thailand or the Caribbean, make sure you don’t forget these island hopping essentials!

negaraku II: Exploring unique Malaysian Identity at Hin Bus Depot

negaraku II: A collectors’ showcase by Bingley Sim and Ima Norbinsha, curated by Ivan Gabriel

What does it mean to call yourself a Malaysian today? This August, negaraku II invites everyone to explore this question at the vibrant Hin Bus Depot in George Town, Penang.

Building on the momentum of the first negaraku last August, this anthology deepens the conversation around identity, belonging, and the many stories that make Malaysia what it is today.

Curated by Ivan Gabriel and produced by Hin Bus Depot, negaraku II brings together compelling pieces from the private collections of Bingley Sim and Ima Norbinsha, two passionate champions of socially conscious Malaysian contemporary art.

The exhibition features around 35 curated works, with some shown as thematic sets — bringing the total number of individual pieces to roughly 60.

negaraku II
Lebuh Pudu by Gan Chin Lee

Their collections reflect decades of dedication to works that do-not-just depict Malaysia but ask us to confront its complexities.

While the original negaraku sparked discussions about nationhood through powerful visual storytelling, negaraku II widens the lens to include the diverse voices of citizens, migrants, and everyone in between; recognising that Malaysia’s identity is a constantly evolving mosaic of cultures and experiences.

The exhibition creates space for often-overlooked narratives, reminding us that our national story is far from one-dimensional.

“negaraku II is a call to re-examine what it means to belong,” says curator Ivan Gabriel at the opening day of negaraku II exhibition at Hin Bus Depot, “It’s about honouring every face and every untold story that breathes life into this land.

The works we’ve gathered are living reflections of the people and everyday realities that shape Malaysia. By organising the exhibition into bab, or thematic chapters, we wanted to guide visitors through stories that touch on pride, migration, food, and shared aspirations — while still leaving room for the public to bring their own meaning to the journey.”

“Our theme, Rakyat Hidup, Bersatu dan Maju, is a reflection of how Malaysians live — not just side by side, but truly together,” says collector Bingley Sim.

“In every piece, you’ll find glimpses of everyday harmony, whether it’s a neighbour’s kindness, a shared meal, or the resilience of those who came from elsewhere and now call this home.

These quiet, powerful gestures echo across the bab in the exhibition, reminds us that unity isn’t about being the same, but about choosing to see and support each other, again and again.”

This year’s edition also features new artworks by selected artists, offering fresh perspectives on the urgent social and political issues of our time.

Beyond the artworks themselves, negaraku II comes alive through a dynamic public programme that includes multilingual guided tours in English, Bahasa Malaysia, Mandarin, and Sign Language, ensuring that everyone, regardless of background or ability, feels welcome.

But negaraku II doesn’t stop at the gallery door. Embracing the simple joys that bind Malaysians together, the exhibition introduces live food demonstrations, where visitors can savour the making of classics like Roti Jala and Nasi Ulam.

These communal moments of tasting and storytelling transform the space into a living, breathing celebration of shared memory and connection.

negaraku II challenges us to imagine a Malaysia that is big enough for all its people, however they arrived and however they find home. It invites us to see, taste, and feel the many threads that weave together our national identity, and to celebrate the beauty of a country always in the making.

Supported by Yayasan Mr. D.I.Y. and Henry Butcher Art Auctioneers, the exhibition is free to the public and runs from 1 August to 31 August 2025 at Hin Bus Depot.

negaraku II

For more information visit www.hinbusdepot.com.

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