Patricia Hului

Patricia Hului is a Kayan who wants to live in a world where you can eat whatever you want and not gain weight.

She grew up in Bintulu, Sarawak and graduated from the University Malaysia Sabah with a degree in Marine Science.

She is currently obsessed with silent vlogs during this Covid-19 pandemic.

Due to her obsession, she started her Youtube channel of slient vlogs.

Follow her on Instagram at @patriciahului, Facebook at Patricia Hului at Kajomag.com or Twitter at @patriciahului.

Introducing 15 Sarawakian superstitions you may have heard growing up

No matter where you are from, superstitions can be found everywhere and will be believed by at least one person next to you.

Every culture is bound to have a few superstitions and Sarawak has no shortage of it.

Some of these superstitions can be found throughout the rest of Malaysia but here are 15 Sarawakian superstitions you would have heard if you grew up in Sarawak:

1.Jungle superstitions

Introducing 15 Sarawakian superstitions you may have heard growing up Don’t call out your friend’s name in the jungle. Credits: Pixabay.[/caption]

Do not call out your friends’ names with wild abandon in the jungle or else ‘something else’ like a mischievous or malicious jungle spirit might answer you and lead you off the wrong path.

Some hikers have told stories of following behind somebody they believed to be one of their hiking buddies, only to discover later that they had been misled by a jungle spirit mimicking their friend’s appearance to lead them astray.

If you need to use the loo in the jungle, ask permission or apologise to the spirits in the area first because the spot you pick to do your business might be somebody’s home.

2.Give your new sandals a bite
Sarawakian superstitions
One of the famous superstitions is to make sure you give your new sandals a bite before wearing them. Credits: Pixabay.

If you just bought a pair of new sandals, give it a bite. Yes, a bite with your teeth.
It is believed that by doing so, you would lessen your chances of getting blisters on your feet.

3.Never ever point at the rainbow with your finger

Did you just spot a pretty rainbow? Do not point at it with your index finger or you might lose it. In other folk tales, your finger might turn to stone.

4.Do not let the end of the broom touch your feet

Introducing 15 Sarawakian superstitions you may have heard growing up
Do not let the end of the broom ever touch your feet. Credits: Pixabay

Sweeping over another person’s feet with a broom is said to bring bad luck. No worries, if the broom touches your own feet you can undo the bad luck by spitting on the broom.

5.Do not clip your fingernails at night

Clipping your fingernails or toenails at night are apparently an open invitation to ghosts to come into your house. It’s likely that this superstition came about as a safety precaution when our ancestors only had gas lamps or firelight to light their way in the dark.

6.Women should not sit on the house steps or staircase

Are you still single or unmarried? That’s probably because you sat on the house steps. Young and unmarried women are advised not to sit on the house steps for fear of living out the rest of their lives as a single woman (which is not entirely a bad idea).

7.Do not sit in the doorway either

Introducing 15 Sarawakian superstitions you may have heard growing up
A young and unmarried woman should not sit at the door. Credits: Pixabay.

Probably concocted by mothers tired of stepping over their children to get into the house, this is another one of many marriage-related superstitions. To young single women out there, sitting in the doorway will decrease the chances of men knocking on your door asking for your hand in marriage.

8.Do not sing while cooking

The kitchen is not for you to practice your singing. Burst out into song while you are cooking and you risk having an ugly or an old spouse in the future. (Unless you already have an unattractive spouse; go ahead and sing your heart out.)

9.Do not step over people when they are lying down

How to kill a person without lifting a finger? Lift your feet instead by stepping over them while they are lying down on the floor.

Similarly, if you ever acquire a medicinal or magical charm, never step over it for fear of said charm losing its powers.

10.Don’t change places while eating

If you are aiming to have many spouses like Elizabeth Taylor, by all means do not believe in this superstition.
Changing places while eating means you will have a lot of spouses in the future.

11.Do not write people’s name in red

Writing a person’s name in red ink is like signing them a death note as some people believe that doing so is cursing them to death.

12.Take a shower after coming back from a funeral

For those who have attended funerals at rural longhouses, you might have seen people jumping into the river after coming back from the cemetery.

Introducing 15 Sarawakian superstitions you may have heard growing up
Taking a shower after coming back from a funeral is a lot more common than you think in Sarawak. Credits: Pixabay.

Even if you are in town with no river in sight, taking a shower after coming back from a funeral is common practice for some families. For others, it is advised to wash your feet and your head before entering the house to wash off the negative aura of death.

Some believe this is also to prevent malicious spirits from following us from the grave site.

13.Touch wood
Apparently this is a global superstition. If you make a joke and it sounds like it has a chance of coming true, knock on any wood in sight and say “Touch wood!” to prevent the joke from becoming a reality.

14.Touch the plate of food you are offered if you are not eating

Let say that you are about to leave home and your mum just prepared dinner. You really need to leave so what do you do? Touch the plate of that dish with your fingers to avoid “kempunan”, which in Malay means the disappointment of not getting something. For the Iban, it is advised to eat a pinch of the rice offered before you leave the house to prevent an accident from happening to you.

15.“Are you going to fish?”

This is one of the superstitions still believed by people in the longhouses. If you see somebody carrying all the right tools to fish such as fishing nets, rods and all, do not ask the obvious question “Are you going to fish?”
You are throwing that person’s luck away and they will not catch any fish from their trip.

Similarly do not be overconfident about your fishing luck by saying something optimistic like “It looks like we’re going to catch a lot of fish today!” unless you’re ready to come back empty handed.

Do you know other superstitions? Let us know in the comment box

How New Year’s Day was celebrated in 1875 Sarawak

In many countries, New Year’s Day celebrations usually start the night before with food and drinks and, of course, a fireworks display.

Then the first day of the year proceeds with all kinds of activities; from going to picnics with families and friends, to last-minute shopping for school supplies. New Year’s Day is always a busy day.

Did you know that Sarawakians have been celebrating New Year’s Day since more than 145 years ago?

Let us look back at how 1875 Sarawak celebrated the brand new year.

The year 1875 was welcomed with the booming of a gun from the fort at the stroke of midnight.

Then the song ‘Auld Lang Syne’ was sung to celebrate the brand new year.

While the band paraded into Kuching town, all the European officers came out of their respective houses to wish each other ‘Happy New Year’.

The celebration didn’t just circle around the expatriates.

At the mosque, the Muslims welcomed the year 1875 according to their faith.

The minute the clock struck twelve, they started to berzikir till nearly daylight.

On New Year’s morning, about 60 people sat down for breakfast at The Rajah’s Arms Hotel.

Owned by Low Kheng Whatt in partnership with a European named Montgomery, the hotel was first opened on 1 December 1872.

However, it went into liquidation in 1875. It was then taken over by the second White Rajah, Charles Brooke, and reopened on 1 January 1876 as the Sarawak Club.

The breakfast was attended mainly by Sarawak government officers as well as Borneo Company staff and Chinese businessmen. Out of these 60 plus people, only two were women.

How New Year’s Day was celebrated in 1875 Sarawak
A lot has changed on how we celebrate New Year’s Day.

New Year’s Day Boat Race

At noon, hundreds of people started to gather along the Sarawak riverbank to witness a boat race.

Overall, there were seven boats who entered the race on New Year’s Day and they had pretty interesting names.

They were Api Naraka (owned by Mr W.M. Crocker), Ayer Penawar (Mr E.J. Smith), Bujang Kilat (Mr J. Hardie), Bujang Pukat (Mr J.M Lewis), Bujang Tudong (Mr Kassim), Sakalip Mata (Confederates) and Ular Sawa (Mr Kongkong).

New Year’s Day in 1875 Sarawak ended with a dinner at the hotel which was attended mostly by Sarawak government officers.

Clearly, there were many differences in celebrating the brand new year compared to now; we no longer have gunshots from the fort nor a band marching through Kuching town after midnight.

Nonetheless, it would be fun to revive the boat race at Sarawak river to celebrate the new year. It would be an activity that brings everyone together.

10 delicious Malaysian leaf-wrapped rice you should know about

Before there were tiffin tins or plastic containers, our ancestors had a more sustainable way of packing their food, especially rice – they used leaves.

Leaves were also used as plates to serve food.

Being a multiracial country, Malaysia is blessed to have variety of food including leaf-wrapped rice.

Some of these leaf-wrapped rice dishes share notable similarities, especially those from East Malaysia.

Here are at least 10 Malaysian leaf-wrapped rice dishes you should know about:

1. Ketupat

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Perhaps the most popular type of leaf-wrapped rice in the Malay community is ketupat.

Ketupat is made by filling a woven, diamond-shaped pouch of young palm leaves with rice. It is then boiled until the grains expand and press firmly against the woven casing, giving the ketupat its signature shape.

Commonly served during Hari Raya celebrations, ketupat is a festive staple often enjoyed in place of plain steamed rice.

A similar dish is nasi himpit, which literally means “compressed rice.” Unlike ketupat, nasi himpit is made by compressing cooked rice in a pan or container overnight until it sets into a firm block.

Both ketupat and nasi himpit are typically served alongside rich dishes such as rendang and curry.

2. Zongzi

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

While the Malay community is known for their ketupat, the Chinese community is famed for zongzi.

In Malaysia, zongzi is often called bakcang or bacang, a term commonly used among the Hokkien. Westerners typically refer to them simply as rice dumplings or sticky rice dumplings.

Zongzi is a glutinous rice dish filled with various ingredients and wrapped tightly in bamboo leaves. It is then cooked either by steaming or boiling.

Although zongzi can be found sold throughout the year, it is traditionally eaten during Duan Wu Jie, also known as the Dragon Boat Festival.

3. Hor Yip Fan

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Another leaf-wrapped rice dish from the Chinese community is the hor yip fan or lotus leaf-wrapped rice.

This fragrant and savoury dish commonly makes its appearance during Chinese wedding banquet.

The lotus leaves are usually sold in dried form so they must be boiled until soft before using them.

In order to shorten the cooking time, it is best to partially steam the glutinous rice before cooking them with the filling.

Speaking of the filling, the common ingredients are lap cheong (Chinese sausages), mushroom or char siew.

4. Kelupis/Kolupis

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

This Malaysian leaf-wrapped rice is known by many names in Sabah and Sarawak but the common name is kelupis.

The glutinous rice is boiled in coconut milk until it is half-cooked before wrapping it in leaves.

It is usually eaten as a snack. Some enjoy it with dried coconut while other have it simply with sugar.

This delicacy is similar to Kayan people’s serupi or pitoh.

5. Serukong

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Speaking of the Kayan people, here is another leaf-wrapped rice from this indigenous community of Sarawak called serukong.

To make a serukong, the uncooked glutinous rice is tightly wrapped in a palm leaf in a triangular shape and then the leaf is tied in a knot to secure the rice within.

Then these small triangular-shaped pouches are boiled in water for at least an hour.

It is commonly served during large gatherings such as Christmas celebration, wedding and funeral.

To peel off the leaf, you can untie the knot to unwrap the serukong or make your life easier by cut it in half.

6. Buras

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

Also known as burasa or burasak, this Malaysian leaf-wrapped rice is quite similar to lontong.

It is basically rice cooked with coconut milk packed inside a banana leaf pouch.

Compare to lontong, buras has a richer, intense flavour derived from coconut milk.

Originally, it is a traditional food of the Bugis and Makassar people of Indonesia.

However, you can still find them the Bugis diaspora in Malaysia especially in eastern Sabah.

It is made by steaming the rice until half-cooked then proceed cooking in coconut milk mixed with daun salam (a type of bay leaf) and salt.

Once the coconut milk is absorbed into the rice, the mixture is wrapped inside banana leaves into pillow-like shapes.

The wrappings are then secured using strings. Traditionally, strings made from banana leaf fibre are used.

Today, raffia string is used instead.

These rice wrappings are them steamed until they are cooked.

The common accompaniment for buras is serundeng, a type of condiment made from grated coconut.

7. Linopot

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

In the olden days, instead of using containers, the Kadazandusun people would bring rice wrapped in typically tarap leaves for their ration while working in the farm.

Today, you can find this Sabahan traditional cuisine during festival or wedding.

This traditional way of ‘tapau’ is the best way of green living because the wrapping is 100 per cent biodegradable.

The equivalent of a linopot from the Sarawak Bidayuh community is songkoi tungkus.

8. Nuba Laya

10 delicious Malaysian leaf-wrapped rice you should know about
Illustration by Arabarabara

From the highlands of Borneo, we have a Malaysian leaf-wrapped riced called nuba laya.

It is made by cooking and mashing the rice into a soft consistency, almost like mashed potato.

Then it is wrapped using leaves scientifically known as Phacelophrynium maximum plant.

The Lun Bawang and Kelabit peoples usually enjoy it with other traditional dishes such as beef cooked with wild ginger and dried chilli and shredded fish.

This rice dish is almost similar to Kayan’s kanen amo.

9. Sinamazan

Here is another Malaysian leaf-wrapped rice from Sabah.

Sinamazan is a traditional food from the Kadazan Dusun community specifically the Dusun Puawang from Kota Marudu.

It is made from rice, sweet potatoes and wrapped using a type of leaves locally known as wongian leaves.

To prepare sinamazan, cook rice and sweet potatoes together before mashing them together.

Then, wrap the mixture using wongian leaves.

10. Tinapung

Instead of sweet potato, tinapung uses banana to make.

Soak white rice in water until it expands and drain it.

And then mash the rice into a flour-like texture before mixing it together with mashed bananas.

This mixture is then wrapped using irik leaves and then steamed to cook.

Tinapung is a traditional food of the Dusun Tatana community in Sabah.

Do you know any other Malaysian leaf-wrapped rice? Let us know in the comment box.

Odoardo Beccari, the man who discovered the corpse flower

Odoardo Beccari (1843-1920) might be an unfamiliar name among Sarawakians today but more than 100 years ago he was here in Sarawak documenting our plants.

Originally from Florence, Italy, he went to school in Pisa and Bologna.

After his graduation, Beccari spent his time at Royal Botanic Gardens, Kew.

Odoardo Beccari
Odoardo Beccari (Credits: Public Domain).

It was there he met with fellow naturalist Charles Darwin and the first white Rajah of Sarawak James Brooke.

Thanks to his friendship with Brooke, he was able to his spend 3 years in Borneo from 1865 and 1868 .

Odoardo Beccari and Kubah National Park

Odoardo Beccari, the man who discovered the corpse flower
A view of Kubah waterfall. Did Odoardo Beccari came across this waterfall? We never know.

Together with another Italian naturalist Giacomo Doria, they travelled extensively throughout Sarawak up to Brunei.

He set up a research hut at the slopes of Mount Matang. Beccari named it Vallombrosa after a Benedictine abbey near his hometown of Florence.

Beccari recorded his experience in his book Wanderings in the great forests of Borneo, travels and researches of a naturalist in Sarawak (1904).

After his stay in Sarawak, Beccari called for preservation of species and conservation of biodiversity in the region.

The Rajah then established a water catchment preserve in Mount Matang which is now part of Kubah National Park.

Apart from Mount Matang, Beccari also visited Peninjau Hill and described many of the plant species there.

Odoardo Beccari and the corpse flower

The world of environmental biologists and naturalists mostly recognised Beccari as the man who discovered the corpse flower.

He was the first one who scientifically described the plant in 1878 during his stay in Sumatra.

The corpse flower or its scientific name Amorphophallus titanium is considered the world’s largest unbranched inflorescence.

The plant is called bunga bangkai in Malay which means “corpse flower” due to its rotting smell.

A rediscovery after 150 years

In 2017, Beccari made headlines in scientific magazines after more than 100 years of his death.

The story went that in 1866, he discovered Thismia neptunis in the mountains of Matang.

Endemic to Malaysia, the plant is a myco-heterotroph, meaning it obtains nutrients through a parasitic relationship with fungi.

Odoardo Beccari, the man who discovered the corpse flower
A screenshot of Beccari’s Wanderings in the great forests of Borneo, travels and researches of a naturalist in Sarawak (1904) describing Thismia neptunis.

Beccari then formally described the plant a few years later in 1878. Since nobody had ever seen it, it was thought that the plant had become extinct.

That was the case until January 2017, a group of researchers from the Czech Republic took a photograph of it in the same region where Beccari found it more than a century ago.

Perhaps the reason why this plant is difficult to spot is the fact that it doesn’t bloom every year.

And when it finally does, the flower appears above the soil only for a few weeks.

On top of that, Thismia neptunis actually lives underground.

In 2013, Sarawak Forestry Corporation organised a “Vallombrosa Walk” taking visitors to Beccari’s field station Vallombrosa or at least what was left of it.

The walk also took visitors to the remnants of two temples and a chapel built during Beccari’s time in the area.

Reportedly, a Dayak hunter named Abi Bengali stumbled upon the ruin of one of the temples in 1960.

For now, there were no information on how to visit Vallombrosa published or no news of any efforts to preserve the area.

Nonetheless, interested visitors can view his botanical collection at Museo di Storia Naturale di Firenze and University of Florence as well as his travel notes at Museo Galileo in Italy.

Balan-balan and 6 other similar eerie floating head ghosts throughout Asia

Balan-balan is a ghost of Sabahan folk mythology, also known as Penanggalan or Hantu Penanggal in West Malaysia.

Famous in Kota Belud, it is also called ‘B kuasa dua’ which means B to the power of 2, because you’re saying the b-word twice.

You’re not supposed to say its name aloud as legend says you summon it closer to you every time you say “balan-balan.”

However, some believe this entity is not a ghost, but a woman who practices black magic.

According to legend, the balan-balan is able to detach its head with lungs, stomach and intestines attached, leaving its body behind to hunt. It usually hunts at night but can leave its body any time it wants. It has a preference for the blood of pregnant women, women who recently gave birth and newborns.

A balan-balan is said to be able to pass through walls and ooze up through the cracks of the floorboards in the house.

To return it to its human form, simply soak its entrails in vinegar and—voilà!—it will reconstitute itself and become a normal person again.

One of the widely known ways in local folklore to destroy a balan-balan is to pour broken glass into its empty neck cavity – assuming you have found its headless body.

Some say that the balan-balan traits are inherited, passing down from one generation to another from mother to daughter.

There are other related myths in Asia  of supernatural entities with similar modus operandi and appearances.

Perhaps there are no immigration boundaries for those in the mystical world.

balan-balan
Balan-balan is famous in Sabah but it is similar to a ghost called Leyak among the Balinese, Kuyang by the Dayak people of Kalimantan, the Krasue in Thailand and Phi Kasu in Laos. Credit: Pixabay

1. Manananggal, the Philippines

Imagine a vampire that detaches itself from its lower body to hunt and uses huge bat-like wings to fly. Swap out the typical Hollywood fangs for a long, piercing tongue and there you have it: a manananggal.

A manananggal feeds on sleeping, pregnant women, sucking on the blood or hearts of fetuses with its tongue.

To kill it, just sprinkle some salt, crushed garlic or ash on the lower part of the body.

Then it would not be able to rejoin itself and would be killed by sunrise.

2. Kuyang in Kalimantan, Indonesia

Kuyang are believed to be women practicing black magic in search of immortality.

To increase their power, they have to feed on babies and women who just recently gave birth.

Some who claimed to have seen a Kuyang said it is just a flying head.

According to an article in Banjarmasin Post, if you are able to catch it, it will grant any wish in exchange for you to keep its secret.

Apparently the best advice is to ask for ‘Minyak Kuyang’ or kuyang oil which has the power to return objects to you even after you have given them away.

Ideally, you would be able to rub kuyang oil on your money and watch it magically return to you after making your purchase.

3. Leyak in Bali, Indonesia

Similar to Kuyang, leyak are humans practicing black magic.

Interestingly, they have a mistress or a queen, a witch named Rangda.

They say leyak haunt graveyards, feed on corpses, and have the power to change themselves into animals.

In daylight, they are like ordinary humans but at night their heads break loose from their bodies.

Unlike balan-balan which is known to be only females, it is believed that three leyak – typically composed of two females and one male – float around together terrifying people.

4. Krasue in Thailand

Krasue is believed to be an entity consisting of a floating head and a will-o’-the-wisp.

However, the origin story for Krasue is more romantic than might be expected.

According to one version of the legends, a certain Khmer princess had a forbidden love affair with a younger man of lower status.

As with all forbidden love stories, she was caught with her lover and condemned to death by burning by the Siamese aristocrats.

The princess managed to implore the help of a sorceress before her sentence, asking her body to be unharmed by the fire.

But the spell came too late and the only parts that remained untouched by the fire were her head and some of her internal organs. She was then cursed to live as a Krasue ghost.

The 2019 Thai film Inhuman Kiss is inspired by Krasue. It follows the story of a Krasue in 1940s Thailand who lives a normal life as a woman during the day but whose head detaches from her body at night to seek out fresh blood.

Watch the film trailer here.

5. Phi Kasu in Laos

A Phi Kasu is a woman who separates her head from her body, taking her inner organs and flying around to look for victims.

She uses her long tongue to suck out her victim’s organs.

Although it is possible to harm a Phi Kasu, traditional beliefs hold that she is ultimately invincible and cannot be killed.

6. Nukekubi, Japan

In the land of the rising sun, rokurokubi is a type of Japanese apparition.

There are two types of rokurokubi; one with a long, stretchable neck,  while another is like the balan-balan whose head comes off and flies around called nukekubi.

How do you kill a nukekubi? According to traditional tales, the simplest method is to move its headless body to another location. When the head returns and cannot find the body to reattach itself to, the creature is destroyed.

5 interesting facts about ‘mengayau’, the headhunting culture of Sabah

Now famous as an adventure destination, Sabah shares a history similar to Sarawak in that it once practiced mengayau or headhunting. This tradition involved not only taking the head but also preserving it as part of cultural rituals and beliefs.

Once practiced mainly by the Murut and Kadazandusun communities, the artifacts and legacy of headhunting can today be seen in the Sabah Museum.

Here are five interesting facts you need to know about mengayau or headhunting culture:

Here are five interesting facts you need to know about mengayau or headhunting culture of Sabah:

mengayau
A small gallery dedicated to the ‘mengayau’ practice in Sabah museum.

1. There were three types of mengayau or headhunting practices back then.

The ownership of the trophies brought back from their mengayau trips would depend on how the head was taken. If a mengayau was carried out by a larger group (usually the result of a tribal war between different communities) the community would keep the heads.

Meanwhile, if the mengayau happened as the result of a feud between a small group of people, the family would keep the head.

On top of that, some men were also known to go headhunting as a proof of bravery. This was in order for the man seeking to win a bride.

2. One of the tools used  in mengayau is called ilang sakuit.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
An ilang sakuit.

Ilang sakuit is often used to cut off the enemy’s head as a symbol of a warrior’s bravery.

It is believed to have originated from Kalimantan and widely used by the Muruts.

Murut headhunters also wore ‘bilong’ on their mengayau journey, a wooden armlet used as an arm guard. In addition, they are know to have worn ‘papakol’, an accessory and talisman worn on the calf.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
The bilong (right) was used as an arm guard while the papakol (left and centre) were worn as accessories on the calf.

3. How and where the skulls are kept were important.

Once the headhunters returned from their raids, the heads had to be kept outside the village for the meantime. The heads were hung from trees or bamboo in what the Kadazandusun from Tambunan and Tamparuli areas called ‘sogindai’. Other headhunters kept them in a temporary hut called ‘sulap’.

After a few days or even weeks, the Kadazandusun ‘bobohizan’ or traditional priest would perform an appeasement ritual before the heads could be safely allowed into the village.

5 interesting facts about 'mengayau', the headhunting culture of Sabah
A bobohizan’s traditional attire.

4. The skulls were then passed down from generation to generation.

In the past, skulls were considered as heirlooms and it was believed that the skulls kept by a family would bring protection to the household. When kept by the community, the skulls were believed to protect the village from harm and sickness.

5. The Murut were known to be the last of Sabah’s ethnic groups to renounce ‘mengayau’.

Collecting the heads of their enemies played an important role in the Murut spiritual belief system. As such, the Murut were reportedly the last of Sabah’s ethnic groups to renounce headhunting.

Apart from Sabah, the Murut communities can also be found living in Lawas and Limbang of Sarawak as well as in North Kalimantan, Indonesia.

Baroness Angela Burdett-Coutts and James Brooke: Was there something more it seems?

Baroness Angela Burdett-Coutts might be an unfamiliar name today, but about a hundred years ago she was the “richest heiress in England”.

King Edward VII even reportedly described her as “the most remarkable woman in the kingdom”, only second to his mother, Queen Victoria.

Born on April 21, 1814, Burdett-Coutts became one of the wealthiest women in England in 1837 when she inherited her grandfather’s fortune of around £1.8 million (approximately £196 mln in 2018).

Burdett-Coutts was in love with James Brooke

Burdett-Coutts (left) allegedly was in love with James Brooke (right). Credits: CCO.
Burdett-Coutts (left) allegedly was in love with James Brooke (right). Credits: CCO.

Many historians believe Burdett-Coutts was in love with the first White Rajah of Sarawak.

When James Brooke first established the Kingdom of Sarawak, he needed money to develop it. He considered many options, including selling the country to Belgium.

At the same time, Brooke also wanted his kingdom to be protected. Even when he was in England, the White Rajah constantly worked on making connections with powerful people in the country.

His networking efforts landed him in a levee at the palace as a guest of Queen Victoria.

According to writer Robert Payne in The White Rajahs of Sarawak, this was when Brooke caught the attention of Burdett-Coutts. He wrote:

“Born to great wealth, she was determined to use her money as a weapon to advance her humanitarian ideas, and when the Rajah spoke to her about the Dyaks and Malays plagued by their feudal Sultans and by Ilanun pirates, still living in the Middle Ages, her heart went out to them.”

According to Payne, Brooke skipped out the fact that the Dayaks were headhunters back then.

It seemed to work. In 1859, Burdett-Coutts and Brooke exchanged many letters. These letters were later published in a book in 1935.

In Brooke’s letter to Burdett-Coutts, he asked about her health and how she took care of herself. As he knew the baroness loved riddles, he made riddles for her in his letters.

Their correspondence lasted almost nine years till Brooke died.

Burdett-Coutts and Sarawak

Thanks to Burdett-Coutts, Sarawak had money to spend. One of the kingdom’s expenditures included a ship which Brooke named ‘Rainbow’ after the baroness.

This was, according to Payne, to “honour the beauty of Miss Burdett-Coutts, the goddess of the Dayaks, and the calm following a storm”.

Brooke trusted her so much that he willed Sarawak to Burdett-Coutts at one point. He wrote in his will:

“I do hereby nominate and appoint her to be my true and lawful successor in the dignity and office of the Rajah of Sarawak now vested in me, to be held by her, the said Angela Burdett-Coutts, as a public trust for the good of the people.”

But Brooke long lived long enough to change his will.

Nevertheless, there is a fort in Mukah called Fort Burdett, which was named after her.

What happened to Burdett-Coutts and James Brooke

With all those letters and evenings spent together, why didn’t they get married?

According to British historian Owen Rutter this was because Brooke was sexually incapacitated.

British journalist Henry Nevinson pointed it out in an article published in The Spectator on April 5, 1935.

“He (Rutter) tells us that in storming Burmese stockade in 1825 James Brooke received a wound that rendered him incapable of marriage in the physical sense, and so he carefully avoided any approach to the subject.”

Of course, many claimed that this was not true.

Nonetheless she did everything she possibly could to help Brooke and his Sarawak, a country she herself never set foot on.

As Nevinson wrote:

“She forwarded all his schemes; she advanced vast loans for his people, she presented him with ships to cruise among the islands and stamp out rebellion among the Dayak headhunters and other savages.

“Whatever the mese, she did not marry till late in life, many years after her Rajah had died. She is to be regarded, I think, as a final sacrifice to the idol of Victorian prudery, and it was the Rajah who sacrificed her.”

Melanau tall house: 3 things you need to know about this important architectural history

Unlike other traditional houses in Sarawak, the Melanau tall house was built distinctively higher.

However similar to longhouses of other ethnic groups such as Iban and Kayan, this Melanau traditional house can accommodate up to 50 families.

The Melanau tall house at Sarawak Cultural Village is one of the few traditional houses left as the rest have been abandoned or demolished.
The Melanau tall house at Sarawak Cultural Village is one of the few traditional houses left as the rest have been abandoned or demolished.

Besides the one in Sarawak Cultural Village, it is difficult to find a traditional Melanau tall house in the state. Most of the houses in Melanau villages now are built individually on stilts, and the designs are believed to be inspired by houses in the Malay community.

Here are 3 things to know about the architectural heritage of a Melanau tall house:

1.They are built very tall for a lot of reasons.

Traditionally, a Melanau tall house is built about 10 to 40 feet above the ground. For this, the Melanau have to thank the Filipinos for inspiring the need for this design.

As the Melanau people lived mostly along the coastal region, particularly near the mouth of the Rajang river, they were often attacked by pirates from the Southern Philippines in the olden days. To protect themselves, the Melanau built tall houses and even fortified them with cannons.

Besides the pirates, the tall houses also protect the Melanau people during tribal wars against the Ibans.
The Brooke authority also had some scuffles with the Melanau on one point when the former accused the latter for harbouring pirates.

Furthermore according to author Peter Metcalf in The Life of the Longhouse: An Archaeology of Ethnicity, a house raised on stilts serves many advantages.

“It escapes the mud below; it allows disposal of kitchen waste, soon cleaned up by free-roaming chickens and pigs; and it greatly improves ventilation.”

Particularly in Borneo, an elevated building like a Melanau tall house and a Bidayuh baruk would reduce the number of insects in your home.

2. The floor of a Melanau tall house was designed for defensive and offensive purposes.

Besides the height advantage, the floor of a Melanau tall house also serves to defend the community.
The flooring of the main level of the tall house are arranged in a crisscross pattern with small gaps in between.

When there was an attack, the flooring made it hard for the enemies to pierce their sharp weapons through the floor. As for the Melanau, they would pour hot, boiling water on their enemies.

The columns, which are the main structure of the building, are typically made from belian while the wall and flooring structures are made from nibong.

Meanwhile for the roof, they used sago leaves, which also happen to be the main economical source for the Melanau people.

The rungs on every staircase in a Melanau tall house were built in odd numbers. This is because they believed that by doing so it could bring wealth and good health to the household members.

Melanau tall house: 3 things you need to know about this important architectural history
The rung of a ladder in a Melanau tall house has odd numbers because they believed it would bring them luck.

3.The living arrangement in a Melanau tall house.

Melanau tall house: 3 things you need to know about this important architectural history
A traditional Melanau house comprises of few levels.

According to research done by Universiti Sains Malaysia, gender and marital status affected the organisation of the space in a Melanau tall house.

Every tall house was built with a few levels and each level had multiple bedrooms.

Only unmarried men occupied bedrooms located aon the first floor while married couples and unmarried women had their bedrooms on the upper level.

The upper level also houses the family’s ceremonial items and assets.

Curious visitors still can see some of Melanau artifacts at Sarawak Cultural Village’s tall house.

Melanau tall house: 3 things you need to know about this important architectural history
Some of the ceremonial items displayed at Sarawak Cultural Village’s tall house.

White Rajahs of Sarawak: 10 interesting books to read about them

The history of the White Rajahs of Sarawak seems like a boy’s adventure book come to life. Basically, an Englishman with his topsail schooner receives a kingdom to rule as a reward for helping the local king fight off pirates.

Of course, history is more complicated than that, but that is roughly how James Brooke and his family came to found and rule the Kingdom of Sarawak from 1841 to 1946.

He was succeeded by his nephew Charles and grandnephew Vyner before the latter ceded the throne to the United Kingdom after World War II.

Plenty of books based on the Brooke dynasty have been written over the years analysing and giving different accounts on Brooke reign.

White Rajahs

Here are 10 books to read to know more about the White Rajahs of Sarawak:

1.The White Rajahs of Sarawak by Robert Payne

Robert Payne was a well-known author for his biographies of prominent historical figures such as Hitler, Mao Zedong, Stalin and Gandhi.

For his book on the White Rajahs, he based it on Vyner’s and his father’s letters, the Ranee Margaret’s letters as well as other documents.

2.The Name of Brooke by R.H.W. Reece

Dr. Bob Reece first came to Sarawak as a correspondent for the Far Eastern Economic Review in 1969. He then wrote his doctorate on the cession of Sarawak.

His book The Name of Brooke is considered the only detailed scholarly study of the end of Brooke rule in Sarawak.

3.Power and Prowess: The Origins of Brooke Kingship in Sarawak by John Walker

This book explores Brooke’s power among the local Malay, Iban and Bidayuh as well as Sarawak’s network of power and economy.

4.The White Rajahs: A History of Sarawak from 1841 to 1946 by Steven Runciman

The Sarawak government was said to have sponsored the publication of this book. It is also worth mentioning that Runciman, an English historian best known for his A History of the Crusades was already fascinated with the Brooke family.

5.The White Rajahs of Sarawak: A Borneo Dynasty by Bob Reece

Another book by Reece, he also specialises in Australian aboriginal and colonial history and the Irish in Australia.

6.My Life in Sarawak by Margaret Brooke
White Rajahs of Sarawak: 10 interesting books to read about them
A visitors looking at Ranee Margaret’s painting at The Brooke Gallery.

The first Ranee of Sarawak, Margaret Brooke recorded her accounts on living in Sarawak in this book.

My Life in Sarawak, the Ranee tells stories about her friends in Kuching, her expeditions to different parts of Sarawak with her husband Charles and how she copeD living in the Astana.

7.Queen of the Headhunters by Sylvia Brett

Unlike Margaret’s autobiography, Sylvia Brett wrote in a more candid tone on her life as the last Ranee of Sarawak.

Brett told the stories about her considerably open marriage to Vyner and what she thought how and why the Brooke dynasty ended. She also published another book on the Brooke family entitled The Three White Rajahs.

8.Bishops and Brookes by Graham Saunders

While most books listed here are about the Brookes,  this book is mainly about the Anglican mission in Sarawak.
It explores the up and down relationship between the mission with the Brooke family from 1848-1941. Another book about the Anglican mission during the White Rajah dynasty is Twenty Years in Sarawak by Max Saint. This book is more about James’ friend and first Anglican Bishop of Labuan and Sarawak Francis McDougall.

9.White Rajah: A Dynastic Intrigue by Cassandra Pybus

Pybus, an Australian historian and writer published this book in 1996. She is the professor of history a the University of Sydney.

10.The End of the Brooke Raj in Sarawak by Colin Crisswell

Crisswell wrote about how the White Rajahs’ rule came to an end in Sarawak and the events leading up to it.

Apart from The End of the Brooke Raj in Sarawak, Crisswell also published Rajah Charles Brooke: Monarch of All He Survived.

Besides these books, other books worth mentioning are Rajahs & Rebels: The Iban of Sarawak under the Brooke Rule by Robert Pringle, Ten Years in Sarawak by Charles Brooke and The Life of Sir James Brooke by Spenser St. John.

How approved ‘Nine Cardinal Principles’ was preparing Sarawak for self-governance amicably

‘Nine Cardinal Principles of the rule of the English Rajah’ is a mouthful but it is important for Sarawakians to wrap our minds around it.

The third White Rajah of Sarawak, Charles Vyner Brooke announced the document on Sept 24, 1941 in the hopes that it would end absolute Brooke rule and propel Sarawak to self-govern.

Nine Cardinal Principles
In 1867, Kingdom of Sarawak’s first General Council meeting was held in Bintulu, making it the earliest legislative system in Malaysia. Today, a clock tower and a centenary stone remain as a reminder of where the meeting took place. When Vyner unveiled the Nine Cardinal Principles of the rule of the White Rajah in 1941, the General Council meeting was held in Kuching.

Here are five things you need to know about Nine Cardinal Principles of the rule of the English Rajah:

1. It was the preamble for the oldest constitution in Sarawak.

The 1941 Constitution of Sarawak is the first known written constitution in the Kingdom of Sarawak.

The objective of this constitution was to approve and fulfil the promise by the third Rajah, Vyner to end total Brooke rule and enable Sarawak to govern itself.

But ‘thanks’ to Japanese occupation from 1941-1945, the constitution was not implemented.

After the end of World War II, the kingdom was facing financial struggle.

Hence when Vyner decided to submit Sarawak to the British, many saw it as a betrayal by the Rajah as the people were preparing to govern themselves before the war.

2. There were nine points in the document. Obviously.

The nine points are:

  • That Sarawak is the heritage of our subjects and is held in trust by ourselves for them.
  • That social and education services shall be developed and improved and the standard of living of the people of Sarawak shall steadily be raised.
  • That never shall any person or persons be granted rights inconsistent with those of the people of this country or be in any way permitted to exploit our subjects or those who have sought our protection and care.
  • That justice shall be freely obtainable and that the Rajah and every public servant shall be easily accessible to the public.
  • That freedom of expression both in speech and in writing shall be permitted and encouraged and that everyone shall be entitled to worship as he pleases.
  • That public servants shall ever remember that they are but the servants of the people on whose goodwill and cooperation they are entirely dependent.
  • That so far as may be our subjects of whatever race or creed shall be freely and impartially admitted to offices in our services, the duties of which they may be qualified by their education, ability and integrity duly to discharge.
  • That the goal of self-government shall always be kept in mind, that the people of Sarawak shall be entrusted in due course with the governance of themselves, and that continuous efforts shall be made to hasten the reaching of this goal by educating them in the obligations, the responsibilities, and the privileges of citizenship.

That the general policy of our predecessors and ourselves whereby the various races of the state have been enabled to live in happiness and harmony together shall be adhered to our successors and our servants and all who may follow them hereafter.

3. It was part of Sarawak United People’s Party’s memorandum against the formation of Malaysia

When the idea of forming a federation with North Borneo, Singapore and Malayan states was still in the air, many in Sarawak voiced out their disagreement.

Sarawak United People’s Party (SUPP), which was vocally against the formation of Malaysia also submitted a memorandum.

The first point of the memorandum was that Sarawak should be granted independence in accordance with the Nine Cardinal Principles set out by the Brookes and Britain should honour its pledge of giving independence should it decide to withdraw from the territory.

Other points raised by SUPP were that economically and financially, Sarawak was more stable and had better prospects as an independent rather than through any merger.

4. The 18-Point Agreement was based on it.

The Nine Cardinal Principles of the rule of the English Rajah did play a role in forming the Malaysian federation.

Sarawak current Chief Minister Datuk Patinggi Abang Johari Tun Openg  once pointed out that the 18-Point Agreement was based on Nine Cardinal Principles of the rule of the English Rajah.

These agreements stated the conditions and rights meant to safeguard the autonomy and special interest of Sarawak.

5. The Nine Cardinal Principles was mentioned by Sarawak’s first Chief Minister Stephen Kalong Ningkan on the proclamation of Malaysia Day.

During his proclamation on the independence of Sarawak on Sept 16, 1963, the day Malaysia was officially formed, Sarawak’s first chief minister Tan Sri Datuk Amar Stephen Kalong Ningkan made a reference to it

He stated, “Whereas (taking into account the consideration that) one of the Nine Cardinal Principles of the Rule of the English Rajahs was that self-government shall always be kept in mind and that the people of Sarawak shall be entrusted in due course with the Governance of the themselves.

And Whereas this principle accords with the policy which Her Majesty’s Government of the United Kingdom and Northern Ireland have always pursued in the Governance of those territories of the Commonwealth for whose affairs Her Majesty’s Government have been responsible:

And Whereas in pursuance of this principle Her Majesty’s Government by an agreement entered into on the 9th day of July 1963, with the Government of Federation Of Malaya,The Government State of Singapore and the Governments of the Colonies of Sarawak and North Borneo it was agreed that the State of Singapore and the Colonies of Sarawak and North Borneo shall be federated with the Federation of Malaya,and than the said Federation shall be known as Malaysia:

And Whereas Constitutions for Malaysia and for the States of Sarawak,Sabah and Singapore have been promulgated:

And Whereas by a Proclamation made under section 2 of Malaysia Act,the 16th day of September,1963 has been proclaimed as Malaysia Day:

Now Therefore I, STEPHEN KALONG NINGKAN,the Chief Minister of Sarawak, DO HEREBY PROCLAIM that Sarawak has this day attained independence as a State of Malaysia.”

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