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7 Sarawak firsts in transportation history

‘Sarawak First’ may have become the main theme for newly registered Gabungan Parti Sarawak (GPS), but when it comes to other firsts in Sarawak, here are some notable milestones in the region’s transportation history:

1.The first aeroplane to have landed in Sarawak

The first aeroplane which landed in the Land of the Hornbills was a sea plane. It landed on Oct 16, 1924 along the stretch of Sarawak river in front of Main Bazaar, Kuching.

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The first aeroplane landed in Sarawak. Credits: Ho Ah Chon [Public domain], via Wikimedia Commons

Sarawak tried to launch its own government air service in 1929. They had two planes, namely the Royalist and Venus. Nonetheless, the venture did not last long.

The first land plane to touch down in Kuching on Sep 26, 1938. It landed on the then newly-built Kuching Landing Ground.

2.When Sarawak’s streets were first lit

Sarawak installed its first street lamps in 1906 in Kuching. However, there were no records of which specific areas where the street lamps were installed.

3.The first bullock carts

After the Brooke government imported Indian cattle, the number of bullock carts used to carry heavy loads started to increase in the 1870s.

4.The first form of vehicles for hire before taxis

The first few rickshaws were brought in 1895 from Singapore. Eventually the number of rickshaws began to increase, which prodded the government to introduce rickshaw stands just like taxi stands today.

They also imposed standard rates such as one mile costs 12 cents and 10 miles-journey costs a dollar.

Some of these stands were located at India Street, Gambier Road as well as at the end of Main Bazaar.

Ho Ah Chon wrote in Kuching in Pictures 1841-1991 that some of the wealthier people who lived in town kept private rickshaws for their own convenience.

He stated, “Those, with a tendency towards overweight often employed two pullers, because, at the best of times, going up or down a steep hill in a rickshaw could be dangerous, many people were decanted onto the road, sometimes with quite serious results, at the hill to Padungan, and on the bend of Reservoir Road.

5.The first car, bicycles, motorcycle in Sarawak

The manager of Borneo Company Limited J.M. Bryan brought in the first car to Kuching in 1917 (although some records stated 1907). It was a 10-12 HP Conventry Humber.

Meanwhile the third Rajah, Vyner Brooke brought the first motorcycle into the country. Another popular means of transportation was the bicycle which was first introduced in the 1900s.

6.The first railway service

The only type of transportation service that is not available now in Sarawak is train. But Sarawak once had a small railway line in Kuching.

It was about 10 miles long spanning from Kuching town to the 10th Mile. It provided both cargo and passenger service. The journey took about 15 minutes.

There were three engines in those days called Bulan (moon), Bintang (star) and Jean. Due to financial losses, the service was shut down in 1931.

During World War II, the Japanese took over the railway service. By 1947, the line was officially closed while the tracks were sold for scrap in 1959.

7.The first lorry in Sarawak

An unnamed local trader brought in a lorry back in 1912. Then, he made use of the 2-tonne lorry to give Sarawak’s first public bus service in the same year.

Coconut shakes: One of the best ways to enjoy the beach in Miri

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Creamy yet refreshing, Coco Loco Nuttylicious’ coconut shake is the sweet treat best enjoyed by the beach

The beach is one of the must places to visit whenever you are in Miri. From Tanjong Lobang Beach to Luak Esplanade, the Mirian coastline is full of choices for lavish seaside sights.

As one of Miri’s best and arguably most famous drinks, many have recommended trying Coco-Loco Nuttilicious’ coconut shakes whenever you are at Coco Cabana, Marina Bay.

Refreshing coconut taste

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Coconut juice is proven to be beneficial for health (Image source: Pixabay)

Coco-Loco Nuttylicious’ refreshing coconut shake is pretty much made of coconut juice with coconut ice-cream and toppings of your choice.

Besides tasting so good on a hot day, coconut juice is also proven to be beneficial for your health.

Coconut juice is a natural electrolyte and is often referred as natural sport juice, made up without sugar, food colouring and artificial sweetener.

Coconut juice is also said to lower blood pressure, cholesterol level, stress and muscle tension.

The logo makes you want to go the beach

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Doesn’t it make you want to go to the beach? Coco Loco at Coco Loco Nuttylicious, Marina Park City 1, Miri

Located at the Coco Cabana in Miri, the logo for this hip hangout rocks a chill 80s tropicana vibe that makes you think of days playing on the beach.

So, imagine yourself having freshly made coconut shake while staring at the sunset.

Miri is known to be hot and humid most of the time.

Weatherspark.com described Miri weather as “hot, oppressive and overcast”. With average temperatures varying between 24 to 31 degrees Celsius throughout the year, you deserve to treat yourself to a cold confection against the warm climate.

This light cold treat is the perfect contrast to Miri’s hot climate.

Besides coconut shakes, Coco-Loco also serves ice cream

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Coconut flavoured ice-cream…yummm!

Who doesn’t love ice-cream? Besides the coconut shake, Coco-Loco also serves other ice cream delights plus ice-cream waffle combos that make a day at the beach extra special with your family and friends.

The coconut shake also includes a scoop of ice-cream in this signature drink. Some may think the combo may make the drink too sweet, but it’s actually got the right amount of sweetness without being too overwhelming.

Variety of toppings

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Variety of toppings to choose from for your coconut drink!

The smooth coconut juice and ice-cream combo allow you to have the freedom to choose the toppings of your choice.

With a variety of toppings to choose from, this is your chance to experiment with the flavour!

Instagram food

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Insta-worthy shot by a customer on their Instagram account (Image source: Coco Loco Nuttylicious)

Not only does Coco Loco’s desserts taste good, but they also look good on Instagram. Don’t you agree?

Check out their page here.

Tracing back the history of St Anthony’s Church in Bintulu

St Anthony’s Church in Bintulu is hard to miss; it has a 7-meter tall statue of Christ the Universal King in front.

The church is also hard to miss due to the heavy traffic which regularly happens along its roadways every Sunday as well as during the week because of the school located right next to it.

Catholics make up on one of Bintulu’s three large Christian communities besides Anglicans and Methodists.

However, the Catholics were the only one who built mission schools in Bintulu, providing childhood and primary education since 60 years ago.

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It is hard to miss St Anthony Church in Bintulu, thanks to the seven-meter statue next to it.
Rev Edmund Dunn, the first priest to visit Bintulu

The first group of Catholic missionaryies to arrive in Sarawak were priests from St Joseph’s Society for Foreign Missions. The missionary college was located at Mill Hill near London. Thus, the priests who were trained there are known as ‘Mill Hill’.

During that time, the second White Rajah of Sarawak Charles Brooke thought that religion would be able to tame the “savageness” of local people.

Since the Anglican church had arrived earlier in Sarawak and established itself, particularly in the western region, Brooke assigned the Catholic missionaries to areas where the Anglicans had not been. This was to prevent clashes between these two missionaries.

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This Pieta statue was erected to remember the Mill Hill missionaries and their contribution in Bintulu parish.

The first group of Mill Hill priests who arrived in Sarawak on July 10, 1881 were Rev Edmund Dunn, Rev Daniel Kilty, Rev Aloysius Goosens and Rev Thomas Jackson.

According to an article by Jacinta Chan in Solemn Dedication of St Anthony’s Church Souvenir Magazine, Rev Dun was the first ever Catholic priest who visited Bintulu.

Dunn was the Apostolic Prefect of Labuan and Northern Borneo (comprising current day Labuan island, Sabah and Sarawak).

He arrived in Bintulu some time in 1920. Then, Rev Henry Jansen, the rector of Miri and Baram, visited Bintulu every now and then.

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Opened in 1958, the old St Anthony’s Church has been turned into a hall and named after Rev John van de Laar, the first resident priest of St Anthony’s Church.
The first resident priest in Bintulu

Finally in 1954, Rev John van de Laar was appointed the first resident priest of St Anthony’s Church.

However, he had no proper place to live so he stayed in one of the empty government quarters along Abang Galau road.

He started to look for suitable piece of land to build a church. The sites considered included the mouth of Kemena River and the current site of Ming Ong Methodist Church at Jalan Sultan Iskandar.

Finally, the current site located right next to the old airport was chosen.

After Rev Van de Laar left Bintulu, Rev Peter Aichner arrived from Sibu on Feb 3, 1955 to take over his place.

His first Sunday mass in Bintulu was only attended by three people; two locals Mr and Mrs Richard Heng Ah Bah and Harry Buxton, a British Forestry Department officer.

Buxton reportedly was held as a Prisoner of War (POW) during the Japanese Occupation. Meanwhile, Heng was a staff of Bintulu District Council.

The construction for a proper church only started two years later on October 1957. Additionally, the plan was not only to build a church but a priest house, a school and a boarding house.

The school was first to be completed and was opened on Jan 17, 1958 as St Anthony’s Primary School (now SK St Anthony).

It became one of the three primary schools in Bintulu apart from Chung Hua Primary School and Orang Kaya Mohammad Primary School in those days.

Meanwhile, the priest house and the church were finished the following month. The church was blessed on Feb 23, 1958.

It was during the care of Rev Aichner that the number of Catholics in Bintulu gradually increased.

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The old and new churches built at the same compound.
Construction on the new St. Anthony’s Church building

After Rev Aichner, the role of resident priest in Bintulu went to Rev Herman Plattner on Feb 16, 1959.

He stayed here for 10 years focusing the Catholic mission on education. Some of the priests who came to assist Rev Plattner also served as the principals of Bintulu Public Secondary School.

However, Rev Plattner’s biggest contribution is the building of the old St Anthony Church.

It was blessed by the first Bishop of Miri, Bishop Anthony Galvin in October 1968.

By 1986, this old building was too packed for Sunday mass. So, plans were made and money was raised.

The new church building was completed by the end of 1992 at the cost of RM1.7mil.

Meanwhile, the old church building was turned into a hall for prayer meetings and gatherings.

The church continued to accommodate the growing population of Catholics in Bintulu until another church was built in Tanjung Kidurong in 2010.

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The current St Anthony Church Building.
The 60th anniversary of the Catholic Mission in Bintulu

On Aug 15, 2014, the parishioners of St Anthony’s Church came together to celebrate the 60th anniversary of Catholic mission in Bintulu.

The celebration marked 60 years after Rev van der Laar came to Bintulu as the first resident priest. There was also blessing of the 7-meter tall statue of Christ the Universal King.

Looking at how big the Catholic church and its community are in this town today, nobody could imagine that the first priest appointed here more than 60 years did not even have a place to rest his head.

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The 7-metre tall Christ the Universal King statue.

5 traditional uses for tajau among Malaysian Borneo communities

Expensive cars, designers bags and huge mansions might be the modern-day symbol of wealth but in the olden days – particularly among some Malaysian Borneo communities – a jar of clay called the ‘tajau’ was a sign of one’s financial status.

Every jar has its own distinctiveness when it comes to height, design, shape and even colour.

People in Borneo have been using this jar since the 9th century which they obtained through trading with traders from China.

Besides a status symbol, here are at least five traditional uses of tajau among the Malaysian Borneo communities:
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Some of the tajau displayed at Sabah Museum.
1.As a form of currency to pay fine or wages

How do you pay for your crime in the olden days? In the Iban culture, anyone who was guilty of murder, adultery, theft needed to pay a fine in the form of a tajau.

If you could not afford one, then you would become a slave to the person you had wronged.

Additionally, the olden Iban communities also paid their manang (shamans) and lemambang (poets) in tajau during certain ritual ceremonies.

2.As storage

Our modern society is blessed – and cursed when it comes to plastic waste – with containers to store our food and drinks. For the olden communities in Borneo, they used tajau to store their dry food and water, although they called them by different names according to their purpose.

For example, there is one type of tajau which the Iranun people of Sabah call Mantaya Gadung. The Iranun people, particularly in Kota Belud, used this tajau to store sugarcane juice.

They also used the jar to store salt which they called Mantaya Binaning.

Another example is the Dusun community of Tamparuli which used tajau pugion as a container to store their rice.

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A 19th century tajau made in China displayed at Sabah Museum.
3.It also serves as dowry

Since the value of the jar is high, it also functioned as a dowry for some communities of Borneo.

In the Murut community, there are several types of tajau used as dowry. One of the most highly prized dowry items is the tajau tiluan.

They secured the jar with rattan to protect it from breakage during the journey to the bride’s family home.

4.To make rice wine

Both Malaysian regions of Borneo, Sabah and Sarawak share another common use for the tajau: making and storing rice wine.

Before any big celebration such as Gawai, the Iban people would ferment rice together with yeast in the jar to make tuak (rice wine).

Meanwhile, the Kadazandusun used the jar for the same purpose to make their kind of rice wine called ‘lihing’.

5.For burial

The Archaeology Division of Sabah Museum Department did three expeditions in 2000, 2007 and 2008 to Kampung Pogunon, Penampang.

There, they did research on ancient Kadazandusun graves where the jars were used to store the remains of their loved ones.

They believed the jar was the home and a necessity for the deceased in the next world.

The researchers also found that the Kadazandusun people there were practicing this kind of burial as early as the 15th century.

Also in Sabah, the Murut communities buried their loved ones in a huge tajau called bangkalan.

Two days afterwards, they would carry the jar in a procession to the cemetery.

Among the Iban people in Sarawak, the tajau was used as some sort of a tombstone or grave marker.

According to Iban ethnologist Benedict Sandin, a jar would be placed at the head of the deceased after burial. Then, they would build a small hut to cover the grave.

Take part in a gastronomic adventure at Pasar Malam Bintulu

One of the many things you should never miss during a trip to the ‘energy town’ of Sarawak is a visit to Pasar Malam Bintulu.

Pasar Malam Bintulu, or the Bintulu Night Market, operates daily from 5pm to 10pm near the town’s old airport.

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A signage leading you to Pasar Malam Bintulu.
Vegetables and fruits at Pasar Malam Bintulu

For the locals, Pasar Malam Bintulu is a place to buy local produce both seasonal and unseasonal.

If you are unfamiliar with Sarawak’s local fruits, you can start by giving engkala (Litsea garciae) a try.

It is a pink-coloured fruit with a green-cap on top. Do you know engkala and avocado shared the same family? With that in mind, you can imagine that it has that creamy, buttery taste like an avocado.

When it is the fruit season, the market turns into the place to be to buy your durian or dabai (Sarawak’s black olive).

Other fruit include mangosteen, sour sop, rambutan, langsat and many more.

As for vegetables, you can even watch the traders pounding cassava leaves right there at the market to sell.

Visitors can also pick different kind of shoots, spinach, brinjal and green vegetables.

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Local black fungus typically used in clear soups and broths.
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Mangosteens
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The market offers both unseasonal and seasonal fruits like durian.
Local delicacies from the Malay to the Chinese

Another reason why Pasar Malam Bintulu is a local and visitor’s favourite is the wide variety of local delicacies.

Here you can find both Malay and Chinese delicacies under one roof.

The Malay stalls offer various kuih such as ketayap, apam balik, doughnuts, pudding and many more.

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Choose any of these delicacies to satisfy your sugar cravings.

Meanwhile at the Chinese stalls, kompia, fried stuffed tofu, five spice meat roll are the highlights.

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Can you spot the fried stuffed tofu and the Chinese meat roll?

Even if you are not looking for snacks, you can find one whole meal for your dinner at the night market.

Meat lovers would absolutely enjoy their trips to Pasar Malam Bintulu because here you can find chicken, fish and even pork grilled or fried.

And for carbs, you have the choices of rice or noodle cooked in Malay or Chinese style.

So it doesn’t matter if you are a local looking for groceries or if you are a visitor looking for a gastronomic adventure, Pasar Malam Bintulu is definitely worth a visit.

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Visit the market during the evening when the food were freshly cooked.
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Fresh soya for sale.

Looking back at Lubok Antu-Nanga Badau border during Brooke time

In March 1824, the United Kingdom and the Netherlands signed a treaty called the Anglo-Dutch treaty.

The treaty divided the strait of Melaka and assign each side of strait to the Dutch and British respectively.

While in the southern part of Borneo, the Dutch then slowly and surely insert their influence in Kalimantan. And when British adventurer James Brooke arrived in Sarawak in 1841, the Dutch realised that they needed to have a clear border of their territory ASAP.

The importance of a boundary

Reed L. Wadley wrote in Trouble on the Frontier: Dutch-Brooke Relations and Iban Rebellion in the West Borneo Borderlands (1841-1886) these boundaries came to impose different symbols of formal status on people from the same ethnic groups.

He stated, “From the colonial perspective, boundaries were designed to function negatively, to restrict what was deemed illegal such as smuggling and migration, and positively, to promote legitimate activities like taxation and road construction. The usual colonial attitude was that borders should be precisely defined, clearly demarcated, jealously guarded, and exclusive.”

However, the Ibans people living at this borderline particularly at Lubok Antu-Nanga Badau area were not affected by this artificial borderline.

They continued their socio-economic relations with their families and friends across the border.

As for the Dutch, according to Michael Eilenberg in At the Edges of States, salt and firearms were among the illegal trade items of their most concern.

Eilenberg wrote, “Trade in firearms was a military threat, while the salt trade was an economic threat as it reduced local Dutch tax revenue. These two trade items could be purchased considerably more cheaply in Sarawak than through Dutch trade channels.”

The Dutch also claimed that the Brooke government has lax attitude its citizens. They were uneasy with the fact that Brooke officials often ignored that the Sarawak traders breaching the boundary line into what the Dutch claimed as part of the Netherlands East Indies territory.

Above all, they concerned over Brooke’s moral influence and authority over the border population living in Dutch territory.

The cross-border conflicts between Lubok Antu and Badau area

Along these borderline between the Dutch and Brooke territories, perhaps the most problematic area was at the upper Batang Ai, Batang Lupar and Kapuas Hulu regions.

Here, the two territories shared one common problem; Iban raiding parties. They attacked local communities in both side of Dutch and Brooke areas.

And these two administrations responded to these attacks the same way. They started to attack the rebellious Ibans.

They organised punitive expeditions against them by burning down longhouses and destroyed farms.

Meanwhile the Ibans took opportunity of the loose boundary. When the Brooke officials led a punitive expedition against them, they fled to the Dutch side. The same thing happened when the Dutch tried to pacify them and they retreated to Brooke’s territory.

In a monthly report by a Dutch resident on December 1872 stated that “Raiding (headhunting) was the order of the day. Although Iban on the Dutch side were active in raiding, the main Dutch frustration was a result of the more frequent raids conducted by the Sarawak Ibans.”

In addition to that, the Ibans on both side were also using the borderline to escape tax from both administrations.

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The official border post of Badau, Kalimantan Indonesia.
The cross-border raid at Badaua started from a half-blind boy

In Wild People: Travels with Borneo’s Head Hunters, Andro Linklater shared a story of some of these Iban feuds built up from small beginnings.

Linklater recorded a story of how a half-blind man started a tribal war between Ibans at Badau border of the Dutch Indies and Batang Ai of Sarawak.

A half-blind boy from Batang Ai was sent to collect a basket from Badau.

While he was there, some girls started to tease him for his lack of sight. One girl even went overboard pulling her skirt up in front of the boy.

Meanwhile, the boy did not see anything. He did not even know what happened until he asked around why everybody was laughing.

Then, a group of youths bullied the boy over the incident. In frustration and confusion, the boy admitted he did saw the girl’s underpart.

This angered the youths who thought it was a mockery to their longhouse. They beat him up and challenged him to bring his father to fight.

So the poor boy went back to Batang Ai to inform his father and the longhouse’s elders.

They had a meeting and immediately decided to launch a headhunting raid against the longhouse in Badau.

The result? The longhouse in Badau was left with slaughtered livestock and destroyed farms.

To stop the attack, the Ibans of Badau offered peace offerings of two Chinese jars and two gongs as well as $50 from every family.

The birth of Nanga Badau’s border post

This is just one of the many conflicts occurred at this border. Finally around 1880, the Dutch set up a military border post at Nanga Badau border.

Eilenberg recorded that the post consisted of one first lieutenant as commander, one second lieutenant, one European Fourier, two European sergeants, two native sergeants, one European corporal, two native corporals, ten European fusiliers, 40 native fusiliers, and one European corpsman.

The main aims of this border patrol were to provide protection to the Dutch resident on his expeditions among the Batang Lupar, to force the submission of hostile Batang Lupars, and to retrieve severed heads.

At the other side of the border, the Brooke administration was not entirely pleased with the border post.

The second White Rajah of Sarawak, Charles Brooke wrote several letters to the Dutch. He complained about the ineffectiveness of such a military post.

Brooke stated that such a heavily armed border patrol might also be considered as somewhat a menace to Sarawak.

Pos Lintas Batas Negara (PLBN) Nanga Badau
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The view of the border from Malaysia entry point.

Despite the complaints, the Nanga Badau military post continued to stay to guard the Dutch’s territory.

Even after, the Dutch East Indies was liberated from its colonial rule and became what we know now as Indonesia, the Nanga Badau border post is still exists (though the original building is no longer exists).

Now, it stands as Pos Lintas Batas Negara (PLBN) Nanga Badau of West Kalimantan regency.

Lubok Antu- Nanga Badau serves as one of the three official land border crossings between Sarawak and West Kalimantan. The other two cross border crossings are Tebedu (Malaysia)-Entikong (Indonesia) and Biawak (Malaysia)-Aruk (Indonesia).

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Welcome to Indonesia!

The meanings behind Dum Spiro Spero and Pergo et Perago

Long before there were Malaysian states of Sabah and Sarawak, there were North Borneo and the Kingdom of Sarawak.

Like many European administrations of the 19th century, these two regions adopted Latin phrases as their states’ mottos.

Sarawak’s motto was Dum spiro spero while North Borneo embodied the phrase Pergo et Perago.

Sarawak’s Dum Spiro Spero

Charles I of England was the monarch over the three kingdoms of England, Scotland and Ireland from 1625 until his execution in 1649.

During his final imprisonment, he wrote “Dum spiro Spero” on a copy of The Faerie Queene which was one of the books Charles I read before he died.

Historians believed it was his personal motto.

This Latin phrase means “While I breathe, I hope”. It is a modern paraphrase of ideas that comes from two ancient writers, Theocritus and Cicero.

It makes the perfect motto for those who refuse to quit until the very last breath, much like our own Sarawak phrase “Agi idup, agi ngelaban”.

After the Kingdom of Sarawak was established in 1841, the motto can be found on its Coat of Arms.

On Sept 26, 1928, the third Rajah of Sarawak Charles Vyner Brooke established The Most Excellent Order of the Star of Sarawak as the highest order of chivalry within the Kingdom of Sarawak.

The motto of this order was “Haraplah Salagi Bernafas”, which was the translation for Dum Spiro Spero.

Fast forward to 2019, the order no longer exists and Sarawak’s motto now is “Bersatu, Berusaha, Berbakti” (United, Striving, Serving).

Besides Kingdom of Sarawak, it was also the motto of South Carolina in US, St Andrews in Scotland and many others.

North Borneo’s Pergo et Perago

Meanwhile, the North Borneo Chartered Company (NBCC) was formed on Nov 1, 1881 to administer and exploit the resources of North Borneo.

The company motto was Pergo et Perago, which means “I persevere and I achieve” or “I undertake a thing and go through with it” in Latin. NBCC’s founder and first chairman was Alfred Dent.

Just like Sarawak, North Borneo’s motto was found on the first arms of North Borneo.

Besides that, Pergo et Perago was initially found on North Borneo’s one-cent and half-cent coins.

Nowadays, this Latin phrase becomes the motto of many educational institutions.

As for Sabah the present-day North Borneo, its motto has now changed to “Sabah Maju Jaya” or Let Sabah Prosper.

10 unexploded bombs found in Sabah and Sarawak over the past 10 years

What would you do if you stumbled upon unexploded bomb in your backyard? Well, the best and only thing to do is to call the police.

Here in East Malaysia, discoveries of unexploded bombs have been reported from time to time. In most cases, these unexploded bombs were discovered by construction workers.

Additionally, a number of them were from the World War II (WWII) era. Beyond this, there are little details on whose bombs they were. Did most of them belong to Japanese or Allied forces?

Nonetheless, here 10 reports of unexploded bombs found in Sabah and Sarawak over the past 10 years:

1.Sandakan (Mar 31, 2010)

A WWII bomb was found in the compound of a driving school in Sandakan, Sabah. An excavator operator found it accidentally when digging a drain.

The authority immediately cordoned off and a bomb disposal unit from Kota Kinabalu flew in to defuse it.

2.Kuching (Apr 26, 2018)

We bet that when this grass cutter showed up for work on the morning of Apr 26 this year, the last thing he thought he would find was an unexploded bomb.

He found it in a drain near Kampung Sungai Bedil Besar, Kuching. After examination, the bomb was reported to be an unexploded ordnance (UXO) which is used for training.

3.Lahad Datu (Aug 20, 2018)

Unlike most unexploded bombs on this list, this one was launched quite recently. It was used during Ops Daulat when the 2013 Lahad Datu military standoff occurred.

The bomb belonged to the Malaysian Armed Forces and was believed to have not exploded during the battle against the Royal Sulu Army.

A plantation worker found it in the early morn of Aug 20 at Ladang Sahabat 17 Plantation.

4. Tawau (June 23, 2014)

While carrying excavation work to build a specialist medical centre, a group of construction workers found a remnant of World War II at the site.

The police bomb unit then immediately detonated the bomb. Reportedly, it was the first time such unexploded bomb was found in Tawau. The authority believed there could still be many bombs that have yet to be found.

5.Sandakan (July 28, 2017)

Can you imagine stumbling upon a 250kg bomb in your daily work? That happened when a construction worker carrying out excavation work at the Road Transport Department building, Sandakan.

And the scariest part? The 130cm long bomb, a remnant from World War II, was still active.

Authorities believed that it was possible for bombs to be found in Sandakan as the area was attacked during WWII.

6.Sarikei (Apr 24, 2018)

There can be a lot of things you can find if you start to dig the earth for something. The most common thing you would find are earthworms.

Meanwhile in Sarikei a man dug up an exploded WWII bomb near Tanjung Manis Fisheries port when digging the ground for scrap metal.

7.Sibu (Dec 28, 2013)

How many bags of sand are used to detonate a bomb? In this case, it took 50 bags of sand piled over the bomb before it was detonated an hour later.

Oil palm plantation workers found the unexploded bomb in Sungai Assan on an afternoon while working at the site.

8.Miri (Dec 7, 2014)

Watch out when trying to dig a hole to plant something, you might find a bomb instead.

A man in Miri was digging a hole near his house to grow coconut trees. Instead, he found a 5kg bomb measuring 38cm long and 11cm in diameter from WWII.

9.Bau (Mar 9, 2013)

Here is a bomb used during the Indonesian-Malaysian Confrontation. A villager in Bau came across it near his farm.

According to authorities, the 65-mm gauge mortar remained active all this time.

And this was not the first time a bomb has been found in the district.

10.Sarikei (Dec 16, 2018)

This is the latest bomb finding incident in Sarawak. A WWII bomb which was still active was found in Ulu Kedup, Sarikei.

A man found it while cleaning up the river afterbridge repair work.

Do you have any old stories about finding relics from WWII? Let us know in the comment box. 

5 ways Sarawakians prepare for the Christmas season

Christmas is around the corner! How are your Christmas preparations going on?

In Sarawak, Christmas is not just about having dinner with your loved ones. There are a lot of activities going on around the state this month be it in town or the longhouses. However, lots of activities during this season of joy of means that there is a lot of work going into preparations as well.

So, here are five common ways Sarawakians are preparing for the Christmas season:

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It is time to take out the faux Christmas tree to decorate. Credits: Pexels.

1.Cleaning and decorating

We may not have real pine trees to cut down, but we still follow this tradition as we take out the family Christmas tree and start decorating it. 

If you are expecting a lot of guests this holiday, that means this is the period to clean every nook and cranny of your house ahead of 2019.

For those planning to have an ‘open house’ (house visiting), preparing for Christmas also means cleaning, polishing, and counting out your special silverware.

2.Lots and lots of baking

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It is a time to bake those Christmas cookies!

Having an ‘open house’ is how Malaysians celebrate most holidays in the country. And this ‘open house’ culture would not be complete without cakes and cookies.

While cookies and cakes are easily available at bakeries and supermarkets, some families prefer to bake their own baked goods.

Being true to our Sarawakian identity, the selection of cakes must include the typical Sarawak layered cake or kek lapis, kek belacan, kek sarang semut and kek lumut.

Besides cakes and cookies, some even prepare snacks such as keropok and acar as well as peanuts to go with the alcohol.

Speaking of alcohol, some Sarawakians even make their own tuak or burak (rice wine) months prior to the celebration.

3.Organising and planning

If you are celebrating Christmas at the longhouse, then you would know this is the season full of activities.

Taking advantage of the long school holiday from Christmas till New Year, some longhouses would organise various kind of events for all ages.

The usual are sports matches such as futsal, volleyball and badminton. And the fun part? Some longhouses even take the sports up a notch by adding funny twist to it. For instance, men playing football while wearing sarongs.

Then for the children, the adults would organise games like telematches and treasure hunts.

When the night falls, the common activities are children’s beauty pageants, ngajat, karaoke competitions and lucky draw. Sometimes for the fun it, there is Ratu Pondan competition (men competing in cross-dressing to see who makes the most beautiful woman).

All these activities are planned by the longhouse committees weeks before Christmas.

4.Planning the perfect getaway

Meanwhile some families choose the Christmas season as the reason to have a vacation. Hence, preparing for Christmas means booking for flight tickets and accommodation as well as planning those travel itinerary.

5.Spiritual preparation

With about 44% of the Sarawakian population being Christians, preparing for Christmas can take more of a spiritual turn.

There are plenty of activities leading up to the day organised by various churches such as house to house caroling sessions and prayers.

In major towns in Sarawak like Kuching, Miri and Sibu, thousands of Christians will come together to join in Christmas parades.

The Miri Christmas Parade themed ‘Glory to God’ this year, for example, saw 40,000 people from 15 churches march around Miri city on Dec 8. Although it was the 11th edition, the parade made Sarawak stand out even more as a state that celebrated cultural and religious diversity while the Anti-Icerd rally was coincidentally being held in Kuala Lumpur.

As for the Catholics, they are encouraged to receive the Sacrament of Penitential to spiritually prepare themselves before celebrating Christ’s birth.

KajoMag readers, let us know how you prepare for your Christmas celebrations!

Paul Carling on being a young fashion designer in Sarawak

Paul Carling

Paul Carling Rahit, the brain behind the Paul Carling label is a young Kuching-based fashion designer.

He curated the national costume for Malaysian representative Debra Jeanne Poh for the 6th Miss Grand International Pageant in Myanmar last October.

Inspired by the Rhinoceros hornbill, Sarawak’s emblem and a powerful symbol for its headhunter warriors, the 28-year-old designer called it ‘Tebengang the Great’.

Traditional embroidery methods were used to create its patterns from cowries’ shells, along with traditional beadwork adorned with brass bells.

After the photo of ‘Tebengang the Great’ was released online, some Indonesian fans were quick to claim the design was from Indonesian Kalimantan.

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KajoMag sat with Paul Carling to know his thoughts on the issue and what it’s like being a young fashion designer in Sarawak.

KajoMag: Why did you choose fashion design as a career?

Paul Carling: I was an IT student before. After some time, I realised IT was not my thing anymore. I tried to change my major few times but couldn’t. Once I managed to change my course to Design Technology majoring in Fashion, I decided to do my best.

I like making clothes and I used to make dance costumes when I was still in Unimas (University Malaysia Sarawak). From there, slowly and finally it became something I was very passionate about.

KajoMag: What is your favourite part about being a fashion designer?

Paul Carling: When I see a client feeling satisfied with the dress that I made, that is my favourite part of my job. I see my design as an art and art is freeing. When I design, the idea comes spontaneously.

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KajoMag: What do you want women to feel when wearing your label?

Paul Carling: I want them to feel confident in them. Some of my clients come to me to customise their dresses because they could not find anything for them off-the-rack. For example, a full-figured lady usually finds it hard to look for a wedding dress in local bridal shops. Even if they could find one that fits them, it is usually an ugly-looking dress. So when they came in for a custom-made dress, it is a piece which is solely tailored for them. I love looking at their happy reactions when they wear these dresses.

KajoMag: Your national costume for Miss Grand Malaysia to the Miss Grand International pageant gathered a lot of backlash online from some Indonesian fans. What are your comments on that?

Paul Carling: As a fan of pageantry, this kind of issue is boring for me. It has been happening every year, maybe it’s a way for them to make themselves feel good or to highlight their own beauty queen. I noticed it is like some sort of trend to cyberbully other participants. As for their comments on the costume being from Dayak Kalimantan; we are from the same island and we do have the same culture. Those who said that are clearly not from Borneo. Nonetheless, the best part was that there were even commenters from Kalimantan defending the design.

KajoMag: Where do you see yourself in the next 10 years?

Paul Carling: I hope I can finish paying off my debt (laughing). First of all I want to be free of my study loan. I don’t feel like I need fame. For me, I don’t think you can be happy if you are famous but without money. The same thing goes for artistes like singers; although they are famous but if they do not have gigs, they cannot put food on the table.

I think the same thing can be applied to us fashion designers. You need to know how to maintain your business and have a good relationship with your customers. Your returning customers are always the best because they will introduce you to other clients and come back for more orders.

KajoMag: From a young designer perspective who is based in Sarawak, what do you think the local industry needs right now?

Paul Carling: We should celebrate more of our young designers. We do have famous Sarawakian fashion designers but they will not be here forever. My fellow young designers would agree that we are lacking in ways to promote our collection and we are always being compared to the famous ones like Von Jolly Couture and Datuk Tom Abang Saufi. But they are already at the top of their games. For us, the young designers, we need support and more opportunities. It is not like we are asking for funds or money; just more platforms to showcase our designs.

For myself, I’m grateful that I made the smart move to get involved with pageantry. That was how I got my name out there. However, to make a name for myself in the fashion industry – no, I’m not there yet. Without platforms to showcase our designs, most young designers in Sarawak would end up staying in their workshops at home working as just a tailor.

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A model wearing Paul Carling design during Sarawak Fashion Awards 2017.

For more information on Paul Carling and his designs, check out his Facebook page here and Instagram. 

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