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5 interesting legends from Central Borneo recorded by Carl Sofus Lumholtz

Carl Sofus Lumholtz (1851-1922) was a Norwegian explorer and ethnographer. His best known works were publications on indigenous cultures of Australia and Mexico.

In 1913, Lumholtz made his way to Dutch Borneo, which is the current day Kalimantan. He spent roughly four years exploring the jungle and mingling with the Kayans, Kenyahs, Saputans, Bukits, Punans and many other Dayak tribes.

He died in New York while seeking treatment for tuberculosis in 1922. Lumholtz’s death was untimely as he was planning to write more about Borneo.

The only published record about Lumholtz’s journey in Borneo was a book called Through Central Borneo.

In the books, he wrote about the Borneo climate and ecosystem as well his adventure passing through Banjaramasin, Kayan and Mahakam rivers.

Published originally in Dutch on the year he died, the book also featured at least 23 legends particularly of the Dayak people.

Here at KajoMag, we narrowed down it to five interesting legends from Kalimantan recorded by Lumholtz:

1.The legend of patin fish

This legend came from Katingan regency, Indonesia.

There was a Dayak who went out fishing and caught a patin fish.

He left the fish in his prahu (boat) and asked his wife to fetch it. His wife was shocked to see that the fish had turned into a baby girl.

The couple decided to raise the girl as their own. Years later, the girl grew up and married. However, she first warned her husband that as long as they were married he was never to eat patin.

One day, the husband saw another man catching patin. He had a sudden craving for the fish and the man gave him some to take home.

The husband then took the fish and cooked it. When he was about to eat it, his wife walked in on him (talk about the perfect timing).

Sadly, the wife asked “Why did you eat the patin? You must not love me.” It seems that guilt trips don’t work on the husband as he insisted on having the fish and even fed it to the children.

Then the wife dropped the bomb on the husband telling that she was, in fact, a patin fish, telling him of her real origins. Because the husband ate the patin fish, she then turned back into one and left him.

To add some swagger to her exit (or maybe it was self-preservation), she also cursed her family on her way out, telling them that they will get sick if they ever eat a patin again.

2.The legend of burung punai
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A view of Kapuas river, Kalimantan in Indonesia.

If somebody tells you not to eat something, the best thing to do is to listen and take heed.

The legend of burung punai or green pigeon (Treron spp.) comes from the Kahayan tribe of Kapuas river.

Long time ago, there was a man who tried to catch a green pigeon using a stick with glue on its end.

After several miserable attempts, he finally caught one. Suddenly, the bird turned into a woman. The man took the woman home and made her his wife. She agreed to marrying him, but made him promise not to eat a green pigeon ever again.

The couple had many children together. One day, he visited his friend’s house. There, they served green pigeon meat. The husband took some but when he returned home somehow the wife found out.

Like the legend of the patin fish, the wife turned back into a bird. Since then, her descendants kept the promise and never ate the bird.

 

3.The Dysfunctional Ghost Couple

Here is a ghost story of the Saputan tribe. There was a woman named Inu Songbakim and her husband Monjang Dahonghavon.

One day the man went out to cut some wood but accidentally hurt himself with an axe. Sadly, the man died. His parents took his body and restored his life.

How did they do that? Apparently, the man and his parents are ghosts or Lumholtz called them “antohs”.

Monjang Dahonghavon who was just risen from the dead, blamed Inu Songbakim for his demise for some unknown reason. He took a parang and tried to kill his wife but she was strong and able to fight him off.

In the midst of the fight, her parents were killed instead. Enraged, the wife killed his parents out of vengeance.

Monjang Dahonghavon left Inu Songbakim to look for another wife. But none were as strong or as good looking as his wife.

He returned to Inu Songbakim trying to mend their marriage. The wife also wanted to work things out but she put up a condition first. Monjang Dahonghavon first must restore her dead parents to life.

He answered, “I will do that if you first restore my parents to life.” Obviously they were both “antohs”.

The dead parents rose from the dead and they all lived happily ever after.

4. The disturbing love of an orangutan
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A female orangutan enjoying her banana while hanging from a tree at Semenggoh Nature Reserve.

Lumholtz recorded this particular legend when he stayed at the the upper Kahayan river at Central Kalimantan.

There was a grieving man who just lost his wife and children.

He was devastated over his family’s deaths that he went far into the forest. Feeling exhausted, he took a nap underneath a tree. A female orangutan saw him and carried him up on her nest far up on a tree.

Imagine his surprise when he woke up to find out he was high up on a tree unable to come down.

So he decided to stay on that tree. Everyday the orangutan brought fruits and occasionally rice stolen from people’s homes for him.

After a few days, the orangutan tried to make her moves on him but the man declined. The animal was angry that it bit him on his shoulder. Unwillingly, the man surrendered.

He stayed on the tree for quite some time afraid for his life. In due time, a male child was born who was a human but covered with long hair.

One day while the orangutan was away looking for food, the man saw a ship at the coast putting out a boat for hauling water from the river nearby.

The man put his clothes together into a rope and began making a descent from the tree. The rope was not long enough but he still managed to jump into the river. Then he swam his way to the boat which took him to the ship.

When the orangutan did not find the man at their nest, she was furious. She saw the ship from a distance and tried to swim toward it but failed. The orangutan returned to her nest, took their son and tore him in half.

5.The otter that demands compensation

Here is another legend from the Saputan tribe.

There was a beautiful lady named Ohing Blibiching. Many men tried to court her but her eyes were set on Anyang Mokathimman because he was strong, skilful in catching animals and brave in headhunting.

Eventually they got married and lived together. One day, Anyang told Ohing he wanted to go away and hunt for heads. As a dutiful wife, she gave her consent, telling him to take as many men as possible.

With him out hunting, she continued to do her housework, doing laundry and catching fish for dinner. While she was husking paddy, a common hill myna bird (burung tiong) saw her and was enraptured by Ohing’s beauty.

The bird flew from tree to tree trying to catch a glimpse of Ohing. While it was jumping from branch to branch, a dead one broke and fell down. The fallen dead branch wounded a baby otter.

The mother otter was furious, she demanded an compensation from the bird. The bird told her, if she want any compensation, ask it from the woman.

The woman said she didn’t ask for the bird to look at her and told them they would settle the case tomorrow.

Tomorrow came, again the otter wanted some damages from the bird. Yet again, the bird insisted the the woman should pay.

While they were arguing, Anyang came home bringing with him prisoners and heads. Ohing complained to her husband about the two animals.

Anyang then settled it by giving the bird some fruits to eat and the otter some fish. They were both satisfied.

Then the couple proceeded to join the rest of villagers celebrating the success of a headhunting trip.

The Kayan man who danced so excitedly that he cut a head off while dancing

The first Ranee of Sarawak, Margaret Brooke showed great fascination towards Sarawakians in her book My Life in Sarawak.

She wrote about the people she met, stories she heard and some amusing encounters.

Perhaps the most amusing one was when a Kayan man performed in Bintulu in front of Margaret and her husband, Charles.

When it comes to dancing, the Kayan people have different kinds of dances to suit various purposes. The datud julud, or as some call it, the hornbill dance is a type of dance performed by women. They also have ngayo, a type of dance performed after a successful headhunting trip. A Kayan man usually performs the kajer lake’, a warrior dance which must be carried out with solemnity and complete seriousness.

A kajer lake’ would not be complete without a parang (a type of machete) and a shield.

A night at Fort Keppel

During their visit in Bintulu, Charles and Margaret along with their entourage stayed at Fort Keppel (which was bombed into inexistence in World War II).

There, they were visited by the natives who came from the far interior, including a group of Kayans.

The locals performed dances for the couple, entertaining them through the night.

Among the performers was a Kayan man, whom the Ranee described as a ‘small, rather plump individual’ who was ushered in, brandishing his parang.

According to the Ranee, at first he crouched down like an animated frog. Then he started to dance, jumping and spinning around on one leg while screaming his war-cry.

The Kayan man moved in agility, rapidly swinging his parang. Margaret wrote, “Once or twice he came so near to where we were sitting that I fancied the blade caused a draught over my head.”

Suddenly, three of his fellow Kayans sprang up and took him away, leaving his audience in puzzlement.

The Kayan man who danced too excitedly

Curious, the Rajah asked why the man had been taken away. Apparently, the Kayan man was a famous dancer from a longhouse outside the Rajah’s jurisdiction.

Back in his hometown, he once danced with so much excitement that he had actually swept the head off one of his audience members.

The three Kayan men who took him away halfway through his performance were there when the gruesome scene happened, so when they noticed the man was about to get carried away with his dance, they intervened quickly before anything irreversible happened.

Nonetheless, the evening ended very pleasantly according to the Ranee. “I thought a good deal about the little dancing man, and came to the conclusion that he must have been an artist in his way!”

Top News in Sarawak in 2018

We scrolled back through this year’s news so that you don’t have to. 

There are only a few weeks left before this year is over and here are some of the top news in Sarawak in 2018.

  1. Larissa Ping Liew is Miss World Malaysia 2018

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Winner of Miss World Malaysia 2018, Larissa Ping Liew (Image source: Miss World – Malaysia)
At just 19 years old, Sarawakian Larissa Ping Liew was crowned Miss World Malaysia 2018.

Larissa beat 11 other contestants, also winnning Top Talent and Miss Photogenic award.

Born in Kuching, the Chinese-Kenyah lass will represent Malaysia at the 68th Miss World 2018 in Sanya, China on December 8th.

  1. Rabies
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Image source: Pexels

Another top news in Sarawak in 2018 that dominated headlines (unfortunately) is the rabies outbreak.

Since the first outbreak last year, 12 people have been reported dead and 110, 000 stray dogs have been removed by 26 local council as of November 14th.

In efforts to control the rabies outbreak, the Sarawak government has carried out mass anti-rabies vaccination drives. You can check the Sarawak Disaster Info site here for the next round or go to any Sarawak Veterinary Division office and get your dog vaccinated for RM25.

New dog licensing and control by-laws will also come into effect on Dec 1, so consult your respective city councils and get your dogs registered.

  1. Sarawak LRT news
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Image source: Pexels

Earlier this year, there was some buzz when it was announced that Sarawak could have its first LRT by 2024. The first LRT was to cover congested routes like Samarahan and downtown Kuching.

It was announced later, however, that the LRT project would be put on hold to focus on rural development.

  1. The 14th General Election (GE14)

News on GE14 made headlines not only in Sarawak but across the globe.

Sarawak was put under the spotlight during one of the most memorable moments during GE14 when political analyst Karim Raslan took a swipe at Election Commission chairman Tan Sri Mohd Hashim Abdullah on TV for the delay in delivering the polling results.

Karim was quoted saying:

“We’ve all been waiting for you to make these announcements and there are 47 seats to come. And what is going on in Sabah? We’ve been asking this. How is that Sarawak, this enormous state, the head of the SPR, could have sorted it all out?”

Dubbed the most historical Malaysia election, GE14 saw the end of the country ruling party’s administration after being in power for 60 years.

  1. The Sarawak Report Book

After the ban was lifted on whistleblower website Sarawak Report, its founder Claire Rewcastle Brown released her expose on 1MDB this year.

The 528-page The Sarawak Report: The Inside Story Of The 1MDB details evidence of money trails leading to the allegation that billions of dollars were stolen from 1MDB.

  1. Anthony Bourdain’s passing

Hearts were broken everywhere when traveller Anthony Bourdain passed away on June 8 from suicide.

As one of the most beloved TV personalities and celebrity chefs, Anthony has a special place in Sarawakians’ hearts.

His death became one of the top news in Sarawak in 2018 when people shared emotional tributes to him all around social media.

He not only put Sarawak on the CNN screen for the world to see, he joyfully embraced our local favorite dish, laksa, and the longhouse life as he celebrated Gawai with the people of Rh Entalau in Ulu Skrang.

https://m.facebook.com/story.php?story_fbid=2051259341784353&id=1467558563487770

  1. NatGeo picks Sarawak as one of 2018’s best summer destinations

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National Geographic picked Sarawak as one of the best summer destinations in 2018.

Click here to read the full description of Sarawak to know why it is one of the best summer destinations this year.

  1. Hiker found alive after going missing for six days

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For almost a week, Sarawakians followed the news of 22-year-old Stanley Kho who went missing when he went off on a hike at Mount Singai in Bau.

He was found alive but dehydrated six days later with a curious tale. It was reported that Stanley told his rescuers that he followed a “beautiful woman resembling a princess” who gave him flowers plucked from the forest until the night before they discovered him.

  1. Henry Golding from Crazy Rich Asians
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Travel host turn Hollywood actor, Henry Golding (Image source: Henry Golding)

Boy-next-door Henry Golding is basically Sarawak’s latest sweetheart.

The British-Iban actor became one of the top news in Sarawak this year when he was announced to star as one of the main leads in Crazy Rich Asians. 

He also landed a hot role in A Simple Favor (2018) alongside Anna Kendrick and Blake Lively which is currently in theatres.

But if you want to know more about his Sarawak roots, then check out his documentary called Surviving Borneo.

I only spent RM10 at the Second Time Around Books Kuching

Kuchingites know it is the end of the year when the Second Time Around Books fair is in town.

The annual book fair is famous for offering up to 90% discounts on a wide range of books.

This year, the Second Time Around Books fair is being held at The Hills from Nov 3 till Dec 9. There are at least 100,000 used books for children and adults alike up for grabs.

And the fun part is it has a bargain section with up to 8,000 books for only RM1, RM2 and RM3.

Here at KajoMag, we want to make the most of our RM10 and these were the books we bought in the bargain section of Second Time Around Books:

1.Perfect Timing by Olga Bicos
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Perfect Timing by Olga Bicos for RM1.

Thanks to the magic of the Internet and the ever-ready smartphone, you can read the reviews first if you want to take a chance on an unknown writer.

Luckily for me, this 1998 book by Cuban author Olga Bicos had great reviews on Amazon. According to the reviewers, Perfect Timing is one of her best works. (Score!)

The story follows Cherish, Alec and Conor who survive a horrible airplane crash. A year after the incident, Cherish receives a strange message which unites her with Alec and Conor.

2.Home for Christmas by Anita Stansfield
Second Time Around Books 4
Home for Christmas by Anita Stansfield for RM1.

Since Christmas is around the corner, how about a book which complements the season? Home for Christmas by Anita Stansfield is a romance story. (Yes, there is a section on Romance at the Second Time Around Books fair for those who want to indulge that guilty pleasure.)

The reviews found online for Home for Christmas are mixed; some say it is a must-read during the holidays to get the Christmas mood going, while others found it too cheeky.

Nonetheless for that dose of Christmas spirit, perhaps this book is worth a try.

3.Sleepers by Lorenzo Carcaterra
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Sleepers by Lorenzo Carcaterra for RM1.

As you can see from the cover, Hollywood made a MAJOR MOTION PICTURE out of this book which is a nonfiction story about four friends who took the law into their own hands.

Set in the 60s, after a prank goes wrong and leaves a man seriously injured, the four friends are sent to a juvenile detention centre where they are sexually abused by the prison guards.

The story follows what happens years after their release.

4.Night by Elie Wiesel
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Night by Elie Wiesel only for RM1.

I first heard about this book when it was featured on Oprah’s Book Club in 2006. Then I tried to find it in nearby bookstores but failed. Back then there was no MPH Online or Book Depository and in the end the book slipped out of my mind.

So I actually gasped the moment I saw Night by Elie Wiesel which was selling at the price of RM1.

First published in 1960, the book is about Wiesel’s experience with his father in the Nazi German concentration camps at Auschwitz and Buchenwald in 1944-1945.

5.Vanity Fair by William Makepeace Thackeray
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A classic by William Thackery for RM2.

Here is another tip when it comes to choosing a book title; when in doubt, choose a classic because you can never go wrong with a classic. This classic English novel was first published as a 19-volume monthly serial from 1847-1848.

Vanity Fair follows the lives of Becky Sharp and Emily Sedly during and after the Napoleonic Wars.

6.Firefly Lane by Kristin Hannah
Second Time Around Books 3
Firefly Lane by Kristin Hannah only for RM2.

The first Kristin Hannah book I read was about 5 years ago. So I thought it was about time to break the long drought and pick – not so much of a favourite – but a familiar author.

Firefly Lane is about two friends Tully Hart and Kate Mularkey. One chose marriage and motherhood while the other opted for career and celebrity.

What I gained from my first impression was that it was a typical Hallmark friendship movie, making it a quick vacation read.

7.Hush, Hush by Becca Fitzpatrick
Second Time Around Books 7
Hush, Hush by Becca Fitzpatrick at RM2.

So far, we have picked up a Hallmark movie plot, a Christmas romance, a 19th century classic and even some true stories.

The last book which rounded up our RM10 total purchase at Second Time Around Books fair is an adult fantasy novel.

It focuses on Nora Grey, a teenager whose life is at risk after starting a romance with Patch. And in true adult fantasy fashion, Patch is actually a fallen angel with a dark connection to Nora.

With so many books to pick at Second Time Around Books, try to be a little bit more adventurous with your reading. Of course, there were more famous writers at the fair such as Sidney Sheldon, Mary Higgins Clark, Danielle Steele and so on.

Pick a new writer for yourself or try a different genre, you might be surprised what you can find at the Second Time Around Books even with only RM10.

Five Sarawak legends about people turning into stones

Petrification is found in many folklore and myths around the world. People are turned into stone for many reasons in these legends, but mostly as a punishment for their sins.

Here in Sarawak, there are five legends about people who were cursed and turned into stones:

1.Fairy Cave, Bau
Fairy Cave Bau 9
Fairy Cave, Bau.

The legend of Fairy Cave, Bau is quite popular among the locals. It tells of a poor boy who lived alone with his mother and is treated to a cruel trick by one of the villagers during one of their huge Gawai celebrations.

Infuriated, the mother plots her revenge against the whole village. Dressing a cat in a beautiful attire, she throws it into the middle of their Gawai celebration. The villagers laugh hysterically, bringing on a storm. The sky roars with thunder and blazes with lightning.

When the storm stops, it is discovered that all the villagers have turned into stone. These villagers are what make up the stalagmites and stalactites inside Fairy Cave.

2.The seven Seping longhouses that turned into stone
Belaga 2
Belaga town.

Legend has it that the Seping people slaughtered a dragon and ate it. As a result, their seven longhouses were turned into stone or swept away by flood.

Everybody was killed except for two siblings; a brother and a sister. They fled to Penyuan river, a tributary of the Belaga river.

The siblings grew up and (here it gets Game of Thrones-ish) eventually, they both marry each other and start a new Seping community.

The Seping people are believed to be the first tribe that settled around the Belaga river.

3.The legend of Ikan Pasit
Lubok Antu
The cursed village of Marup was believed to be located not far from Lubok Antu.

This legend was found in My Life in Sarawak by Margaret Brooke, the first Ranee of Sarawak.

A long time ago, there was a village called Marup. One day there was a girl who went fishing and caught what the locals called ‘ikan pasit’. As she was preparing the fish, one of them jumped up and touched her breast.

“What are you doing? Do you imagine that you are my husband?” she said, laughing at her own joke.

The people who were there also laughed and those who heard the commotion came over and also laughed. Suddenly, the sky turned grey and a mighty wind blew accompanied by flashes of lightning.

Then a hail-storm began. Hail stones fell down non-stop and hitting everybody even their houses, turning them into stone.

Meanwhile, the girl who made fun of the ikan pasit was only partly petrified. Her head and neck were unchanged while the remaining part of her body was turned into stone.

Together with the rest of her village, the whole longhouse and its residents fell into the river. Sadly for the girl, she lived many years with a living head and stone as her body.

Many wanted to end her misery by striking her with a blade but nothing worked. Until one day, a man who heard her cries came. Like many who came before him, he tried to strike her head with an axe and a sword but neither worked.

Eventually he struck her with a spindle and her cries finally stopped while her head and neck slowly turned into stone. According to the Ranee, the group of rocks believed to be Marup village were not far from Lubok Antu.

4.The Sarawak version of Si Tanggang
Batu Nabau Engkilili
A bridge over Batang Lupar river.

Si Tanggang is a famous Southeast Asian folktale about an ungrateful son. It is about a poor boy who became a rich sailor and married a princess. Upon his return home, he was so ashamed of his poor origins and refused to recognise his elderly mother. So the mother cursed him, turning him and his ship into stone.

Margaret Brooke also recorded the Sarawak version of Si Tanggang in her book My Life in Sarawak.

The beginning of the legend is similar to Si Tanggang except it happened not far from the mouth of the Batang Lupar river. However, in this version the son came home unmarried and ashamed with his parents. He constantly berated his parents after his return.

“One day, after insulting them more than usual, a great storm arose, and father, mother, and son, together with the whole inhabitants of the village and their houses were tossed into the sea and turned into stone.”

5.The floating temple of Sebauh
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The Chinese temple of Sebauh.

If you have been to Sebauh town, then you have seen a Chinese temple right smack in the middle of Sebauh river.

There are different legends on how the island where the temple sits came about. Apparently, there was a group of sailors who anchored at Sebauh. The cook onboard made them linut or sago porridge known for its sticky texture.

The sailors played with the linut and teased each other. As you can expect from the other stories in this list, the sky suddenly turned dark and a storm thundered overhead.

Hail stones started to drop from the sky, turning everything the hail stones hit into rocks.

Hence, that was how the island of the floating temple in Sebauh was formed.

So the lesson here is that in Sarawak, you shouldn’t laugh at animals, eat a dragon or play with your food if you do not wish to be turned into stone.

Do you know about any other folktales about people being turned into stone in Sarawak? Let us know in the comment box!

What you need to know about Sarawakians favourite vegetable, midin

If the Malaysian state of Sarawak had to pick a national vegetable, that veg would definitely be midin. Although cassava leaves give a tight competition, this wild fern certainly takes the title.

In Sarawak, midin (Stenochlaena palustris) is that one vegetable you can find at a five-star hotel, a seafood restaurant in Kuching or a Kayan longhouse in rural Belaga.

As much as Sarawakians love to eat midin, we have not named any place after the fern.

However in the Philippines, there is a district called Diliman which is the Tagalog word for Stenochlaena palustris. It is located at the center of southern Quezon city.

In 2018, a wild rumour spread that Sarawak had one of the highest rates of stomach cancer due to eating midin or paku-pakis.

Thankfully, experts have debunked the rumour so Sarawakians can continue to enjoy this vegetable dish.

Here are 10 things you need to know about this wild vegetable, midin:

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1. You can find midin outside of Sarawak too!

While midin or lemidin grows wildly in Sarawak, it is also distributed naturally in South India through Southeast Asia up to Northern Australia and Polynesia.

In Sarawak, it grows in lowland areas at about 1,000m above sea level.

2. It is usually picked from the wild, not grown

You can find it thriving in forest, rubber estates, oil palm plantations and river banks.

Although it spreads across the ground, you can also find this fern up in the trees.

So far, there are no reports of cultivating the vegetable yet.

 

3. Shrimp paste and midin are a match made in heaven

Sarawakians’ favourite way to cook it is with belacan or shrimp paste. In India and Indonesia, the locals enjoy it with garlic.

One odd ingredient that goes well with this vegetable is a can of sardines in tomato sauce.

4. The nutritional value of lemidin

This fibrous vegetable is rich in antioxidants. It also contains potassium, phosphorus, iron as well as calcium, manganese, copper and zinc.

5. It is the original organic vegetable

Forget all the expensive ‘organic vegetables’ you find in one of those fancy supermarkets. Midin is the MVP of organic vegetables.

This is because this wild fern appears to be resistant to pests and disease. That is why you can see it grow with wild abandon even at the roadside without any proper care.

Learn more about felines at Kuching Cat Museum

If quirky is your taste and the cat is your animal spirit, then you must visit Kuching Cat Museum. If there was a group of cat lovers out there combining together their cats memorabilia of cats, the place would look exactly like this museum.

Founded in 1993, Kuching Cat Museum run by Kuching North City Hall (DBKU) was an idea mooted by current Sarawak governor Abdul Taib Mahmud and his late wife Laila Taib who thought of having a museum dedicated to nothing but cats.

The museum is located in Petra Jaya on the bottom floor of the DBKU building which is about 20 minutes from Kuching city. Standing tall at 60 meters above sea level, the building also offers great view of Petra Jaya and Kuching city.

The Kuching Cat Museum is divided into four galleries; Gallery A, B, C, and D.

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There are many things to see and read at Kuching Cat Museum.
Gallery A of Kuching Cat Museum

Cats play significant role in many communities around the world including the Malay, Chinese as well as the Iban in Sarawak.

In the olden days, some Malays believed that one of the most effective way to call for rain was to soak a cat in a pan of water… It is certainly not something we would encourage people to do nowadays, but this is one of the many cat-related superstitions one can learn at Kuching Cat Museum.

Here at Gallery A of the museum, visitors can also learn about the famous Japanese lucky cat, maneki-neko.

It is a common figurine depicting a calico Japanese bobtail which is often believed to bring good luck to the owner.

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Some cat plates that could have been from Harry Potter’s Professor Umbridge private collection.
Gallery B of Kuching Cat Museum
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Cats in contemporary arts.

In this part of the museum, visitors can know about interesting cat facts in oriental arts, medieval age and ancient Egypt.

Do you know that in China, cats are usually portrayed as a child’s gentle playmate? Meanwhile, the Japanese prefer to associate cats with women.

Additionally, this museum is one of the few places in the world which featured the works of Malaysian artist Jane Yap Jian Yi.

Graduated with a Bachelor Degree in Japanese Painting from Takasaki Art Center College, cats have been the only subject that she has featured in her work since 2000.

Apart from Kuching Cat Museum, her works are also displayed in Club Med Kabira, Japan and many private collections in China, Malaysia, Tahiti and the US.

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Some of the paintings by Jane Yap.
Gallery C of Kuching Cat Museum
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Cats in posters.

We cannot talk about cats without mentioning them in popular culture. Felines have inspired humankind in many artistic ways from poems to songs, and even Broadway musicals.

Visitors can find the poem “Lost Words to a Dumb Friend” by Thomas Hardy at this museum.

Large portions of the artifacts displayed at the museum were donated by cat lovers from around the world. One of them is Dr Betty Jamie Chung from Hong Kong.

She visited Kuching Cat Museum in the 90s and was left impressed by the collection. Later after her death in October 2013, Dr Chung donated 539 cat artifacts to the museum.

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The late Dr Betty Jamie Chung’s private cat merchandise collection.
Gallery D of Kuching Cat Museum
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The museum also features some celebrity cats.

Speaking of popular culture, Gallery D of the museum featured more famous felines around the world such as Garfield and Hello Kitty.

Visitors can also browse through comic strips featuring cats for their own amusement at this part of the museum.

There is also an exhibition of local and wild cats of Borneo if you want to learn more about these animals.

For example, some of the interesting observations of Sarawak cats are that 15% of them have short tail, 50% kinked tail, 25% bobbed tail while 10% or less have long tails.

Another fun fact about this museum is that it houses the only complete Bay Cat (Pardofelis badia) skeleton in the world.

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The only complete Bay Cat (Pardofelis badia) skeleton in the world.

Found in Borneo, it is one of the rarest cat species in the world.

On top of wide collection of cats artifacts, Kuching Cat Museum also paid tribute to famous cat lovers around the world including French poet Charles Pierre Baudelaire, Sir Isaac Newton and Anne Frank.

For cat lovers with great appreciation for arts and patience for reading fun facts and cat-related general knowledge, Kuching Cat Museum is definitely worth the trip.

 

How Catholicism influenced the Kayan in Tubau to honour their dead

Under a temporary hut made of wooden sticks and canvas, some 80 people gathered together at Sungai Pesu cemetery, near Tubau to attend All Souls’ Day mass.

Celebrated annually on Nov 2, it is a day to commemorate the souls of all Christians who have died.

The small congregation came not only from the nearby longhouses but also all around Sarawak who came home purposely to observe All Souls’ Day at the cemetery.

Preceding the mass on muddy ground without any chairs, the priest Rev Fr John Chia reminded the congregation that it was their duty to pray for the dead.

He also pointed out the Catholic Church teaches that the purification of the souls in Purgatory can be hastened by the prayers of the faithful on earth.

After the mass ended, the congregation spread out to their respective loved one’s tombs to pray and clean the grave sites.

How Catholicism influenced the Kayan in Tubau to honour their dead 6
Some 80 Catholic faithfuls attended the All Souls’ Day mass in Sungai Pesu, Tubau.

Kayan’s burial ground of different faiths

How Catholicism influenced the Kayan in Tubau to honour their dead 2
The faithfuls coming together to pray under the temporary shelter.

Located about an hour and half from Bintulu, the Sungai (river) Pesu cemetery was one of the earliest final resting places for the Kayan settlers near Tubau river who migrated from Balui river.

They were believed to have moved to Tubau basin at the beginning of the 19th century in search of better farmland.

Reportedly, the first two longhouses who buried their loved ones at Sungai Pesu cemetery were from Uma Pako and Uma Awai.

After more than 150 years since the Kayan settled in Tubau, the cemetery now laid rest those who were practicing Adat Bungan (old Kayan religion), Borneo Evangelical Mission and Catholicism.

However, it was hard to know whose tomb was the oldest there because there was no such things tombstones back then.

The earliest Christian graves there date back to the 1970s while most are marked by old rotting crosses.

How Catholicism influenced the Kayan in Tubau to honour their dead
Some of the old ‘salong’.

Before Catholicism came

How Catholicism influenced the Kayan in Tubau to honour their dead 4
Hawing Igang

Before the Kayan communities embraced Christianity, the practice of honouring the dead was almost unheard of.

This was why most old burial grounds were not maintained or taken care of. They were not allowed to cut any trees or clear the grave site.

Even at Sungai Pesu cemetery, some old salong (burial hut) were in various states of dilapidation.

According to one of the nearby residents Hawing Igang, there were so many dos and the don’ts back in those days.

“If somebody died, they were not allowed to carry the body across the longhouse passing other amin (family’s home) as it was considered bringing bad luck to other residents.

“Back then, they purposely designed the longhouse to have loose flooring. So that if someone died, the family would open up the floor and carefully pass the body to people below to carry to the cemetery.”

During the recent All Souls’ day, a group of children were seen playing while their parents and grandparents reciting the Rosary prayers.

This scene was never seen before as children back in the days were to hide away in a room both during the wake and funeral.

Sungai Pesu cemetery back then was only accessible by the river. In the olden days whenever they passed by any cemetery, the parents would cover their children faces, forbidding them to look at the burial grounds.

All of these were done believing it would protect the children from any harm or misfortune.

How Catholicism influenced the Kayan in Tubau to honour their dead 3
All Souls’ Day allows the communities to honour their dead loved ones.

After Catholicism came

When the Kayan in Tubau started to embrace Catholicism in the 1960s, it brought many changes to local customs, particularly when it came to funeral rites or honouring the dead.

The dead were given Catholic burials and every year on All Souls’ Day, the communities gather together at cemeteries to pray for them.

Despite this, some of the elders still believe some of the old customs. Some of them were quick to scold if they saw the younger ones straying away to the old graves buried in Adat Bungan.

According to Hawing, it is hard to locate any of these old graves anyway. Most of them are covered in bushes and even secondary forests.

The practice of remembering the dead brought by Catholicism allow the communities to clean and maintain their ancestral burial grounds.

Some of them even replaced the old wooden crosses with proper tombstones in honour of their loved ones.

If it were not for Catholicism, most of the old burial grounds such as the one in Sungai Pesu could easily be forgotten, overgrown by bush and forest.

How Catholicism influenced the Kayan in Tubau to honour their dead 5
Most of the old burial grounds such as the one in Sungai Pesu could easily be forgotten, overgrown by bush and forest if it were not for Catholicism.

5 facts you need to know about red wine mee sua

Mee sua (also spelled misua, mee suah or miswa) is a type of noodle made from wheat flour. Originally from Fujian, China, this noodle is can now be found in Taiwan, Indonesia, Singapore, Vietnam and Thailand.

There are several ways to cook mee sua; you can fry it or cook it with sesame oil.

In the Malaysian state of Sarawak, the most popular (and iconic way) to cook it is with red wine.

Here are 5 interesting facts about red wine mee sua:

Red Wine Mee Sua
A bowl of red wine mee sua.
1.Mee sua has long been associated with longevity in Chinese culture.

Regardless of how it is cooked, the noodle itself signifies long life in Chinese culture. It is usually served on birthday, a baby’s full moon celebration, wedding or Chinese New Year.

There are mothers who take it during their confinement period as well.

Nowadays, you can find this traditional dish at some local coffeeshops or food courts though we do not guarantee it will be as tasty as the home-cooked version.

2.The Fuzhou (Foochow) people who came up with red wine mee sua

The Fuzhou (more commonly spelled as Foochow here) in Malaysia are mainly found in Sarawak central region such as Sibu, Bintulu and Sarikei as well as Sitiawan, Perak.

These are the places you can surely find red wine mee sua being sold in common eateries.

However, the West Malaysian version of red wine mee sua is more reddish in colour with a thicker broth compared to the Sarawakian version.

Apart from kampua, kompia, and dian bian hu, red wine mee sua is one of the must-try if you are in Sibu.

3.Mee sua usually contains alkaline soda which prevent the noodles from breaking

To make your own hand-rolled mee sua, first of all is to mix wheat flour, rock salt and alkaline soda.

Later when you pull and roll the noodle, the alkaline soda will prevent the mee sua from breaking.

Then, cooking oil and sago flour are added into the mixture. Make the mixture into a dough before flattened and thinly cutting it into noodles. Lastly, dry the noodles under the hot sun before making a red wine mee sua.

4.Another key ingredient of this dish is the red wine itself

Although Chinese red wine is easily available at supermarkets or grocery shops, you can also make your own red wine at home.

Of course, it is more time-consuming (the fermentation takes about a month).

The main ingredients to make Chinese red wine are glutinous rice, water, red rice bran and yeast.

Your red wine mee sua will certainly taste better with good quality Chinese red wine.

5.A bowl of red wine mee sua is incomplete without egg and chicken

Even if you are cooking one whole chicken for your red wine mee sua, your dish for longevity is still incomplete without hard boiled eggs for each person feasting on your mee sua.

While the other ingredients for your mee sua are pretty basic such as sesame oil, ginger, mushroom, garlic, water and more Chinese red wine, the key to make the taste stronger is to let the dish sit for few minutes before serving.

How about trying these few recipes here, here, here and let us know how it goes?

The legends of how paddy came to Sarawak

As rice is a staple food in Sarawak like any another Asian culture, paddy planting plays an important economical role in the local communities.

Though most people nowadays stock up their rice from supermarkets, there are people who still cultivate rice for self-consumption.

However, have you ever wondered how paddy came to Sarawak?

Here we take a look on the different legends of how paddy came to this Malaysian state of Borneo:

1. Singalang Burong taught the Ibans how to plant paddy
Paddy
According to an Iban legend, the God of war taught the Iban how to plant the paddy. Credits: Pixabay.

Singalang Burong is the God of War and one of the deities in Iban mythology. According to legend, he had a daughter named Endu Dara Tincin Temaga (or Endu Sudan Galigan Tincin Mas).

One day, Menggin (or Siu) who was a human found a feathered robe belonging to Tincin Temaga during a hunt.

He took the robe into his possession and Tincin Temaga made Menggin promise that he would never touch another bird.

To make a long story short, Menggin married Tincin Temaga and they had a son named Seragunting.

After the birth of their son, Menggin accidentally broke his promise to his wife.

Upset, Tincin Temaga left her husband, returning to her father’s realm. Together, Menggin and Seragunting went out to look for her. They followed Tincin Temaga’s instructions on the routes and ways to avoid the traps to Singalang Burong’s home in the celestial realm.

Eventually, they arrived at Singalang Burong’s house and remaining there for one whole year.

During this period, Seragunting learned how to read omen, catch fish, dear, and wild pig as well as how to plant paddy.

Singalang also gave Menggin and Seragunting some paddy to bring home to the mortal world.

There are many written accounts of this legend available out there. But one of the most detailed stories was written by Edwin H. Gomes.

Gomes was an English missionary who wrote the book Seventeen Years among the Sea Dyaks of Borneo: a record of intimate association with the natives of the Bornean jungles (1911).

Gome wrote Singalang Burong said this when he handed them the paddy.

“You have learned here how to plant paddy. I will give you some paddy to take away with you, and when you get back to your own country, you can teach men how to cultivate it. You will find rice a much more strengthening article of food than the yams and potatoes you used to live upon, and you will become a strong and hardy race.”

2. The plant of Pleiades or Seven Sisters
Paddy 3
In another legend said the paddy plant must be cultivated first under the seven stars. Credits: Pixabay.

This legend of how paddy was first brought to Borneo was recorded by the first Ranee of Sarawak, Margaret Brooke in her book My Life in Sarawak (1913). A fortman’s wife in Simanggang (Sri Aman) told the Ranee this version of the legend.

Long time ago, there was a man who lived alone in a small hut by the river. After a series of heavy downpours and thunderstorms, the man watched the driftwood and debris floating down from the upper river past his house.

Then, a huge tree with its roots still intact floated down the river. The tree got caught on a sandbank with its roots emerging above the water.

The man noticed there was a strange-looking plant entangled in its roots. So the man took his sampan and went out into the river to collect it.

But after that he thought the plant had no use so he threw it at the corner for his hut. That night, the man had a dream.

A spirit told him that “the plant was necessary to the human race, but that it must be watched and cherished, and planted when seven stars were shining together in the sky just before dawn.”

After he woke up, then man went to his neighbour and told him about the dream. His neighbour said that the Petara (deity) himself who appeared in that dream and the man should listen to him.

Later that night, the man waited for another dream to tell when he was to look for the seven stars.

The Ranee wrote:

“In due time, under Patara’s guidance, the man noticed the ‘necklace of Pleiades’ appearing in the sky. The little plant was then put in the ground, where it grew and multiplied. The people in neighbouring villages also procured roots to plant in their farms, so that the paddy now flourishes all over the country and the people of Sarawak have always enough to eat.”

3. The Chinese legend of paddy
Paddy 2
It has been scientifically proven that all Asian rice come from China. Credits: Pixabay.

There are plenty of Chinese legends on how paddy came to Earth. In one legend, a Chinese deity named Shennong was the one who introduced paddy planting to human race.

Shennong was credited for teaching the ancient Chinese how to use the plow and medicinal plants. From China, rice cultivation was spread to India, Southeast Asia, Korea and Japan.

Putting aside these folk stories and myths, it had been scientifically proven that all forms of Asian rice come from a single domestication that happened between 8,200 and 12,000 years ago in China.

Researchers from Proceedings of the National Academy of Sciences in the United States did the research using a map of rice genome variations and published their work in Nature journal back in 2012.

The research also indicated the domestication of rice occurred in the Pearl River Valley regions of China.

Even so there are no written records or proven research of how paddy planting introduced to Sarawak, only mythical legends to tell the next generations.

Do you have know any legends of how paddy came to Sarawak in your culture? Share with us in the comment box.

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