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Datu Patinggi Abdul Gapor: 5 interesting things to know about this historical figure

If you paid attention to your history lessons in school, you might remember who Datu Patinggi Abdul Gapor is… but if you’re like the rest of us, you might only recognise his name on a school in Kuching.

As there is only a bit info on him in our history books, KajoMag decided to dig up more about this historical figure.

1. Who is Datu Patinggi Abdul Gapor?

Before James Brooke came to Sarawak, Datu Patinggi Abdul Gapor was a powerful and influential man.

He was once appointed as the Governor of Sarawak. He was also the first imam of the Masjid Besar (the State Mosque) in Kuching from 1851 to 1854.

Abdul Gapor was married to Dayang Inda. She was the daughter of Datu Patinggi Abang Ali, who fought for the independence of Sarawak from Brunei.

It was said that Abang Ali’s family was responsible for building the state mosque. The construction took place from 1848 to 1852.

2. Datu Patinggi Abdul Gapor had his title stripped by James Brooke

Abdul Gapor was awarded the title ‘Datu Patinggi’  after his father-in-law (Abang Ali) was murdered alongside George Stewart (a European officer) in 1844 when fighting a rebellion in Skrang.

In 1854, however, Abdul Gapor’s title was stripped by James Brooke because it was said that he imposed a very high tax upon the people under him.

Angered by this, he no longer had the privilege he used to before and demanded compensation.

3. He planned a revolt with another Sarawakian historical figure

Sharif Masahor
Datu Patinggi Abdul Gapor planned a revolt with Sharif Masahor (picture) against the British (Image source Sejarah Melayu Sarawak)

In 1860, Abdul Gapor planned a revolt with Sharif Masahor, a leader from Sarikei, against James Brooke.

This happened when Brooke took control over the Rajang River in 1857 and stripped Sharif Masahor and several powerful men of their titles.

This resulted in them losing power to collect tax and influence the locals.

The revolt that took place in Kuching, however, failed.

Sharif Masahor managed to escape to Mukah but was handed over to the British by the Sultan of Brunei in 1861. He was later banished to Singapore.

Abdul Gapor escaped to Betawi, Jawa in 1860 but was captured by the Dutch and handed over to James Brooke.

He was later imprisoned in Betawi until he passed away after a few years.

4. Guess who his descendants are

Did you know that Abdul Gapor is Sarawak Premier Datuk Patinggi Abang Johari Tun Openg’s direct ancestor?

descenent of Datu patinggi Abdul gapor
Tun Haji Openg bin Abang Sapi’ee (left) and Datuk Amar Abang Abdul Rahman Zohari Abang Openg  (Image source: Wikipedia)

According to a book compiled by Ho Ah Chon on his father Tun Haji Openg bin Abang Sapi’ee,  Abdul Gapor turns out to be his great-great-grandfather.

The brief genealogy reads like a who’s who of Sarawak Malay history, which also outlines how through Abdul Gapor, Abang Johari can also trace his ancestry back to Menteri Hussin, the grandson of Raja Minangkabau, who was also an ancestor of Their  Highnesses the Sultans Mohammad Tajuddin, Hashim, Mohamad Jumalul Alam and Omar Ali Saifuddin III of Brunei.

Interestingly, Openg was also Sarawak’s first governor upon the independence of Sarawak from Great Britain and the formation of Malaysia until his death on March 28, 1969 at the age of 63.

Meanwhile, Abang Johari became Sarawak’s sixth Sarawak premier in 2017 following the death of Pehin Sri Adenan Satem.

5. A school was named after Datu Patinggi Abdul Gapor

smk dphag
SMK Datuk Patinggi Haji Abdul Gapor (DPHAG), Stampin (Image source: Alumni SMK DPHA Gapor Website)

A public secondary school, SMK Datuk Patinggi Haji Abdul Gapor (DPHAG), Stampin in Kuching was named after him.

SMK Datuk DPHAG was established in 1974 by the Sarawak State Education Department.

At that time, there were only 182 students and four teachers teaching in the school.

It was the first school in Sarawak to use Malay as the primary language for communication. These days however, students and teachers use Malay, English and Chinese for communication purposes.

The dark forgotten history of the Cholera Expedition down the Batang Lupar in 1902

Famous today for the Pesta Benak, or Tidal Bore Festival, the Batang Lupar river was the site of a devastating cholera epidemic in the 1900s.

Modern-day Sarawakians might not have heard of the ‘Cholera Expedition’ that happened during the reign of the Brooke family.

But back in 1902, what was originally a military expedition against Iban rebels down the Batang Lupar river became a disaster, so much so it made headlines across the globe.

Historians and news reports back then called it the “cholera expedition” because one fifth of the 10,000 men recruited to fight against Iban rebels died of the disease.

A river runs through it

Batang Lupar flows for 275 kilometers from the Klinkang Range to the South China Sea. It has a large rivermouth and  becomes shallow upstream.

The river runs through a number of towns including Lingga, Sri Aman and Engkilili. The Batang Lupar river is the only river in Malaysia which experiences the tidal bore phenomenon. Even though it happens everyday, it becomes more spectacular at king tide during dry season.

Cholera expedition
The narrower part of Batang Lupar river near Engkilili town.

What actually happened?

Vyner Brooke, the eldest son of Charles Brooke, the second rajah of Sarawak, started his career in the then-kingdom as a cadet government officer in 1897.

He first served in Simanggang (now known as Sri Aman), then at Mukah and Oya.

In May 1900, he participated in a punitive expedition against the Muruts in Trusan. Then in June 1902, he took part in another expedition against the Ibans in upper Batang Lupar.

It was an expedition Vyner would never forget.

The expedition was to pacify Iban factions who had started a few raids against their traditional enemies – and Brooke allies – the Ibans from the lower Batang Lupar.

Branded rebels under the Brooke regime, they also refused to pay taxes or follow directives by the Brooke government to move their longhouses to the riverbank.

Charles and Vyner arrived at the fort in Lingga on June 8 where they found more than 10,000 of their Iban and Malay allies in about 800 longboats ready to fight for them.

The next morning, Vyner reported to his father that two men had died outside his bungalow.

Charles refused to listen, assuming his son was trying to escape his duty.

Then on June 9, the Rajah made his way back to Kuching leaving Vyner to carry on the expedition with two English officers, Demetrius Bailey and Harry Deshon.

Batang Lupar
A wooden bridge across Batang Lupar at Engkilili town.

Margaret Brooke’s account on the Cholera Expedition

Vyner’s mother, Margaret wrote briefly about the expedition in her book My Life in Sarawak.

“For some unexplained reason, cholera broke out amongst the force just before it had reached the enemy’s country,” she stated.

When they arrived near the rebels’ area, the force was separated into two groups. One group led by the Malay chiefs set out on foot to attack the rebels while the rest including Vyner and his two English officers were left behind.

The remaining force set up camp by the river. By this time, many had suffered from cholera.

“As the days wore on, the air was filled with the screams and groans of the stricken and dying.”

According to Margaret, it was impossible to turn back despite the fact that men were dropping dead everyday because of the “bad impression such a course would have made on the enemy.”

In the end about 2,000 men died of the disease.

She was told by the two British officers that Vyner’s presence helped to keep discipline and hope among the force.

Margaret wrote, “He was always cheerful, they said. It appears that Vyner and his two friends used to sit on the gravel bed and with a grim humour point out to one another where they would like to be buried.”

The floating bodies from the Cholera Expedition

However, the truth is some who died of cholera were not properly buried.

Although Brooke’s forces had returned successfully from battle against the rebels, they found many dead bodies and dying comrades at the camp.

Some were buried in shallow graves at the campsite while some were flung from the boats during their return journey to Simanggang.

The bodies that were brought to Simanggang were stacked into pyres and burnt.

The disease spread even more when – after hearing of the dead bodies – the upper Batang Lupar Ibans came to the campsites to cut off the heads and bring them home.

This caused more people at the upper river to get infected, with some dying from cholera.

Sri Aman
Sculptures of doves at the roundabout in modern-day Sri Aman are reminders of the MoU signed on 20 October 1973 between the Sarawak government and the communist organisation, PARAKU. The original name of the town, Simanggang, was also changed to Sri Aman (as “aman” means “peace” in Malay) to recognise the peace declaration.

The Cholera Expedition which made world headlines

When the Ranee first read the news about the expedition, she was in Italy.

The Italian paper had mistakenly reported that the Rajah’s son died of cholera in Sarawak, as he was leading an expedition into the interior.

“I hurried to England with my younger son, Harry, who was staying with me at the time, and when we arrived at Dover, placards at the station confirmed the report. Telegrams, however, soon put out of suspense, but I had spent a terrible day.”

Not all of the reports about the Cholera Expedition were inaccurate.

There was one which made it to the pages of The San Francisco Call on July 9, 1902 with the headline “Punitive Expedition is Attacked by Cholera”.

It stated, “While Harry de Windt has been undergoing tragic experiences in Siberia, his nephew Charles Vyner Brooke, son of Rajah Brooke of Sarawak, who married De Windt’s sister, has been having terrible time in the northern part of Sarawak.”

The news reported that more than 1,000 deaths occurred among the 10,000 members of expedition within 10 days due to cholera.

It pointed out that the intensely hot weather favoured the rapid progress of the disease.

The Singapore Free Press was more straightforward in its report on the expedition: They put the blame on the second rajah’s “arrogant stupidity” for insisting to carry on the expedition despite signs of cholera outbreak.

Plus, the paper observed that with more than 10,000 people travelling along a shallow river which they also used as drinking water, with even just one case of  cholera, the rapid spread of the disease was inevitable.

The aftermath of the Cholera Expedition

According to Cassandra Pybus in White Rajah: A Dynastic Intrigue, Vyner was determined to turn his people back from the expedition.

But Bailey’s fear of the Rajah was greater than his fear of cholera so he insisted the attack must proceed.

As for Vyner, he reportedly never forgave his father for not heeding his warning.

Perhaps he was right: if only Charles had listened to his son’s plea, more than 2,000 people would have not been infected by the disease.

Margaret, however, was not that critical of his husband’s decision.

According to Margaret, the spread of this waterborne disease in the whole Simanggang area was almost fateful.

In her final note on the event, she wrote “Nothing apparently could be done to stop the disease, which disappeared as suddenly as it had come, but this calamitous epidemic destroyed nearly one-quarter of the population.”

Kuching-Serian Itinerary: What can you do in 1 spontaneous day?

Kuching-Serian: What can you do in 1 day?

Serian is a modest town located 40km outside Kuching, Sarawak’s capital. Famous for its durian and its fresh produce, it is also gateway to a number of waterfalls and natural beauties in the area.

If you are looking for things to do in a day from Kuching to Serian, here is a Kajo-tested and approved itinerary.

All you need to have for this trip are a car, Waze or Google Navigation, change of clothes, snacks, drinking water, binoculars (optional) and spirit of adventure.

Kuching-Serian Itinerary: What can you do in one day?

1.Panchor Hot Spring (9am-10am)

Kuching-Serian Itinerary: What can you do in one day?
Dip your feet at Panchor Hot Spring.

Start your day with breakfast at home or at any of these Kuching’s favourite foods in town.

Make sure to start driving from Kuching by 8am. The first place to visit in this Kuching-Serian itinerary is the Panchor Hot Spring located at Kampung Panchor Dayak.

This hot spring is famous among locals who are looking for natural healing.

If you find the temperature too hot for you to have a whole-body soak, just dip your legs into the pool.

The minerals in the water are believed to soothe joint pains and rheumatism.

Read more about Panchor Hot Spring here.

2.Ranchan Recreational Park (11am-12.30pm)

Kuching Serian 2
Explore the pools and waterfalls of Ranchan Recreational Park.

It is a natural haven celebrated for its picturesque waterfalls, clear natural pools, and unique stone riverbeds.

After experiencing the high temperatures at a hot spring, perhaps you want to cool down.

So head to Ranchan Recreational Park located right outside Serian town.

Ranchan offers visitors a chance to unwind in pools surrounded by rainforest.

Take your time to explore the park or just sit down by the waterfall and listen to the water crashing against the rocks.

Read more about Ranchan Recreational Park here.

3.Lunch at Serian and a visit to Serian Market (1pm-2.30pm)

Kuching Serian 3
How about giving a plate of fried noodle with seafood a try at Yee Siang Bak Kut Teh, Serian?

If you packed your lunch, then enjoy it at Ranchan. If not, head to Serian town to nourish your body.

One of the best places to have your lunch is at Yee Siang Bak Kut Teh.

The place is famous for its crab satay, prawn satay and tom yam coconut prawns.

Once you’ve had your meal, try to explore Serian town. The best place to start is at Serian Market.

There, visitors can find plenty of local vegetables and fruits.

Right next to Serian market is a row of local craft stores. Besides the local Bidayuh accessories and costumes, you can also find some traditional handicraft from our local ethnic communities such as the Penan woven baskets.

4.Semenggoh Nature Reserve (3pm)

Kuching Serian 6
Try to take a wefie with an orangutan at Semenggoh Nature Reserve.

To end your Kuching-Serian road trip, navigate your way to the Semenggoh Nature Reserve.

It takes about 20 to 30 minutes to reach Semenggoh from Serian.

Say hi to the orangutans there and observe their behaviour.

Their feeding time in the afternoon is at 3pm so make sure to arrive there on time.

If you are into birding and brought along your binoculasr, Sarawak Tourism Board website highlighted that there are at least 23 species you can spot at this reserve.

These species include Sunda Frogmouth, Red-crowned Barbet, Red-naped Trogan, Blue-winged Leafbird and Hooded Pita.

By 4pm or so you can end your Kuching-Serian trip by saying goodbye to the orangutans.

Read more about Semenggoh nature here.

Top 3 exciting things to do at Gunung Gading National Park, Lundu?

Gunung Gading National Park 3
Welcome to Gunung Gading National Park!

Gunung Gading National Park is one of the most accessible places in Sarawak to view Rafflesia blooms.

Gazetted in 1983, the national park is a conservation area for this majestic plant.

The park is located about 80km from Sarawak’s state capital Kuching, near the small town of Lundu.

It is known for its stunning biodiversity and is a popular destination for nature lovers, hikers, and those interested in exploring tropical rainforests.

The park is around 4,300 hectares in size and offers a variety of ecosystems, from tropical lowland forests to montane regions.

The name Gunung Gading was believed to come from a tree called engkabang gading (Shorea hemsleyana).

However, according to the book National Parks of Sarawak by Hans Hazebroek and Abang Kashim Abang Morshidi, it’s name comes from a legend behind this mountain.

There were three celestial princesses from Gunung Roban in Java, Indonesia.

The princesses were guardians of Gunung Gading Puteri Gading, Gunung Perigi Puteri Sri Giar and Gunung Sebuluh Puteri Sri Geneng.

They loved to bathe and play in the seventh waterfall. They also planted flowers called Sri Gading on the mountain.

It is said that if you manage to find these flowers, you will be showered with good luck.

Gunung Gading National Park 4
What should you do on Gunung Gading?

Here are the three things you can do at Gunung Gading National Park (on top of looking for a good luck charm):

1.See Rafflesia

Gunung Gading National Park 2
Come and visit Rafflesia in Gunung Gading.

Regardless if you are a celestial princess or not, the only flower that matters in this national park is the Rafflesia.

Gunung Gading National Park is home to the endemic Rafflesia tuan-mudae, named after Charles Brooke, the second White Rajah of Sarawak.

This rare and huge flower is a highlight of the park. Known for its strong odor (often described as rotting flesh), it blooms for only a few days a year, making it a unique and sought-after sight. The park is one of the few places where you can find this remarkable flower.

Since the Rafflesia is a rare flower with a short flowering period, plan your visit carefully.

You can check in with the park headquarters at 082-7355714 on whether the flower is in bloom.

2.Climb to the top of Gunung Gading National Park

Gunung Gading National Park 8
The sound of a splashing waterfall can be heard along the trail to the summit.

Visitors can opt to climb to the top of Gunung Gading although there is no picturesque view awaiting you.

It has a a sign telling you something to the effect of “this is it, you’ve reached the top”.

The climb will take up to eight hours for a round trip so plan to start hiking early in the morning.

Do not forget to pack a lot of water, some food for an energy boost and a bag to carry your trash back with.

3.Visit the waterfalls

Gunung Gading National Park 6
The two-tiered Waterfall no 7 awaits you.

Follow the path of the celestial princesses and take a dip in any of the waterfalls.

The waterfall trails pass seven waterfalls but not all of the waterfalls are accessible.

The easiest trail is to Waterfall 1 while the two-tiered Waterfall 7 is the furthest to reach (about 1 hour depending on your stamina).

Every waterfall is a perfect bathing pool offered by Mother Nature for us to relax in so don’t leave any trash behind.

Last but not least, do wear long pants or leech socks as, based on my personal experience, those creepy-crawlies can pop up unexpectedly. So better be safe than sorry!

Gunung Gading National Park
Doesn’t this look so relaxing?

8 fascinating pecies of hornbills you can spot in Sabah

Sarawak might be called the “Land of the Hornbills” but plenty of these birds also call neighbouring state – Sabah – home.

Nature lovers or avid bird watchers will find this Sabah Tourism Board infographic handy as it details the types of hornbills which can be found there along with their measurements from head to tail.

hornbills

Check out how else these hornbills differ from each other:

1. Bushy-crested hornbill (Anorrhinus galeritus)

Bushy-crested hornbills prefer roaming around subtropical and tropical lowland areas.

It is a dark-coloured bird and its tail is grey-brown with a broad black tip.

Its diet include figs, fruits, cockroaches, mantis and millipedes.

2. Asian black hornbill (Anthracoceros malayanus)

We would not be able to enjoy durian if it were not for this particular hornbill.

Asian black hornbill is known to be a major durian seeds disperser.

The bird is black overall except for its broad white-banded outer tail and its pale yellow casque.

3. Oriental-pied hornbill (Anthracoceros albirostris)

The oriental-pied hornbill is a black and white bird with a white belly and thighs. The casque, however is yellowish.

The male has a larger casque with few black marks while the female has a smaller casque with more black marks.

This hornbill is considered more common among the Asian hornbill.

4. Wrinkled hornbill (Rhabdotorrhinus corrugatus)

One characteristic of the wrinkled hornbill which stands out are its blue eye rings.

Plus, the males and females of the species look like they come from different families altogether.

The male’s bill is yellow with a red base and its casque is brown on the lower mandible while the bill and casque of the females are almost completely yellow.

Males have bright yellow feathers on the neck, chest and cheeks, but they are black in the females.

5. White-crowned hornbill (Berenicornis cormatus)

With white crown feathers on its crest, this particular hornbill is like the Andy Warhol of its kind.

It can be easily distinguished by its white head, neck, breast and tail while the remaining plumage is black.

It is also known as the long-crested hornbill or white-crested hornbill.

6. Wreathed hornbill (Rhyticeros undulatus)

Also known as the bar-pouched wreathed hornbill, you can recognise it by its yellow inflatable pouch on its throat

The casque is corrugated and it has overall black plumage with short white tail.

Males and females of wreathed hornbills look similar but the females weigh averagely lighter than the males

7. Rhinoceros hornbill (Buceros rhinoceros)

Like the rhinoceros, this hornbill has a huge bill and casque which come in orange and red.

The males’ eyes are red with black rims while the females have white with red rims.

The plumage is mostly black with white legs and its white tail has a black band.

It enjoys mostly fruit but will eat insects, rodents, small reptiles too.

8. Helmeted hornbill (Rhinoplax vigil)

First of all, this hornbill has a very heavy head. Its casque accounts up to 11 per cent of its 3kg weight.

It has mostly blackish plumage, except that the belly and legs are white.

The throat is wrinkly; pale blue to greenish in colour in females and red in males.

Where to find them?

Now that you can roughly tell these hornbills apart, where can you find them in Sabah?

According to Sabah Tourism Board website, all eight species can be spotted in one place- the Kinabatangan River – the second longest river in Malaysia and renowned for its diverse ecosystem.

Besides hornbills, the river also plays home to proboscis monkeys, orangutan and Asian elephants.

Time to pack the binoculars and a field guide book and head to Kinabatangan!

Carlsberg unveils mesmeRICEsing packaging with 4 new iconic designs

Raikan Kebanggaan Sabah & Sarawak with mesmeRICEsing Art by our Local Artists

SHAH ALAM, 16 April 2025 – In Sabah and Sarawak, rice is more than just sustenance, it is the heart of the harvest festival, a symbol of life, gratitude and unity. It carries the legacy of generations, from the dedication of farmers to traditions passed down over time, forming an unbreakable bond between the land and its people.

Carlsberg’s latest Sabah and Sarawak artist-edition packaging brings this rich heritage to life, showcasing stunning rice art that celebrates cultural pride.

Carlsberg Smooth Draught will feature these intricate rice art designs on its cans and bottles throughout the year, while, back by popular demand, Carlsberg Danish Pilsner joins the collection for a limited time in April and May.

Back for the 5th consecutive year, the artist-edition packaging reinforces Carlsberg’s commitment to honouring local traditions through design and craftsmanship.

Carlsberg Raikan Kebanggaan Sabah Sarawak
Check out these four mesmeRICEsing designs.

Featuring four mesmeRICEsing designs “By locals, For locals”, Sabahan artist Nelson Lip and Sarawakian artist T. Bagak have meticulously designed these stunning creations, showcasing Borneo’s most symbolic icons.

Each variant features two distinct designs, one inspired by Sabah and the other Sarawak, inspiring local pride in every sip.

Carlsberg Smooth Draught’s packaging brings Borneo’s essence to life, with Sabah’s design depicting the awe-inspiring Mount Kinabalu, Malaysia’s tallest peak, while Sarawak’s design features the regal Hornbill perched above a longhouse, a revered symbol of cultural heritage and good luck.

Carlsberg Danish Pilsner, on the other hand, embraces the region’s rich heritage with Sabah’s design highlighting the gentle Orangutan and the mystical Rafflesia, some of the world’s rarest sights.

The other design celebrates Sarawak’s cultural traditions with hypnotic rhythms of the Sape and the welcoming warmth of the traditional longhouse.

“The essence of Gawai and Kaamatan is deeply tied to the harvest and rice. Carlsberg honours that heritage, embracing the unity, gratitude, and celebration at the heart of these festivals. We’re thrilled to once again ‘Raikan Kebanggaan Sabah & Sarawak’ with a stronger focus on local pride as we collaborate with two talented local artists, whose designs beautifully capture the spirit of Sabah and Sarawak, making every celebration #BestWithCarlsberg,” said Olga Pulyaeva, Marketing Director of Carlsberg Malaysia.

From 15 to 18 May 2025, at Farley Kuching, consumers can experience the vibrant fusion of traditional and modern celebration at the annual Carls Harvest Pesta.

This four-day celebration will feature the finest brews together with captivating live performances, traditional music and dance performances by local artists.

Attendees can indulge in Bornean delights and fusion cuisines while immersing themselves in interactive experiences from crafting rice art bracelets and rice resin art to mixology workshops at the CarlsBar, with free Tuak Bombs served every two hours to keep the celebrations going.

Adding to the excitement, early birds will receive a free can of Carlsberg to welcome them to the festival.

And that’s not all, consumers can also get their hands on the collectable MesmeRICEsing plates, one celebrating the iconic symbols of Sabah and the other highlighting the essence of Sarawak via in-store promotions, while stocks last, and stand a chance to win Apple 16 Pros, 11 inch iPad Air or Apple Watch Series 10.

Visit https://bestwithcarlsberg.my/harvest to learn more and follow @CarlsbergMY on Facebook and Instagram for more information and stay tuned for the upcoming Carlsberg’s special Harvest Song Music Video.

This is one celebration you don’t want to miss, so grab a can or bottle, raise a toast, and #RaikanKebanggaanSabahSarawak with Carlsberg! Remember to always #CelebrateResponsibly, if you drink, please don’t drive!

Claudetown: This historically rich town is now known as what?

Marudi is a quiet town in Sarawak famous for its kueytiaw noodles.

But did you know this town was once called Claudetown (sometimes spelled as Claude Town) not Marudi?

It was named Claudetown after Claude Champion de Crespigny who was the Resident of Baram district.

Claudetown
Marudi is also famous for its Baram regatta.

Who was Claude Champion de Crespigny?

An initial Google search of Claude Champion de Crespigny will lead you to Wikipedia page describing a British soldier and polo player. (This de Crespigny, however, committed suicide in 1910 at the age of 37.)

Marudi’s de Crespigny was born in 1829 to Reverend Heaton Champion de Crespigny and his wife Caroline.

He joined the Royal Navy in 1844 and became a fellow of the Royal Geographical Society of Great Britain.

de Crespigny was part of the French nobility during the tumultuous period of the French Revolution, which forced many aristocrats to flee France due to the political unrest.

Like many French émigrés who fled revolutionary France, he eventually made his way to Southeast Asia.  On how did this Frenchman found his way to Sarawak, that remains unclear.

Regardless, the second White Rajah Charles Brooke appointed him as the Resident of the Fourth Division (Baram and Trusan) in 1883.

Before that, he was the Resident of the Third Division (Rejang, Oya, Mukah, Matu and Bintulu).

His administration was made up of two junior officers, 30 rangers and a few native police officers.

In 1882, de Crespigny recorded in his diary that there were 18 hand-dug oil wells at the mouth of Miri river.

He found out about this when he noticed that the locals mixed the oil with resin to caulk their boats.

Unfortunately, the Brooke government didn’t put more thought to this observation until de Crespigny’s successor Charles Hose came along.

Due to this, Hose is more widely known as the important figure in discovery of oil in Sarawak.

de Crespigny died on Dec 28, 1884.

Marudi
The town is also home to the famous kueytiaw Marudi.

Claudetown in the 1880s

Looking back into the town history, the first foundation of Claudetown was laid on July 19, 1882.

In 1885, Charles Brooke visited Claudetown and it already had 45 attap shophouses.

The population throughout the whole of Baram area back then was mainly made up of the Kayan, Kenyah, Kelabit, Penan, Berawan, Kiput, Sebop, and Seping.

The first group of Chinese immigrants who arrived in town were the Hokkien.

They came down from Kuching in 1882 to trade.

By 1888, there were 300 Hokkiens and Teochews living in Claudetown.

Then in 1905, a Malay named Dato Sharif Hamid from Simanggang (known today as Sri Aman) introduced rubber planting in the area. Now, there is a primary school SK Dato Sharif Hamid named after him.

From Claudetown to Marudi

So why did Claudetown change its name to Marudi?

According to Miri’s official government website, it was later renamed to Marudi after a small river flowing through the town.

But local historian Chang Pat Foh had a more amusing story behind the name Marudi.

After the discovery of oil in Miri, the administrative centre of the Fourth Division was relocated from Claudetown to Miri.

Miri people back then used to tease those from Claudetown in the Iban language, “Malu dek, Kubu Claudetown udah pindah ngagai Miri.” (How embarassing for you, your fort has been moved to Miri).

Then, slowly people started to call the town “Malu dek” which eventually became Marudi.

Whether is there any truth in this playful story, that will remain a mystery for all of us.

Charles Hose and his love affair with Sarawak

Fort Hose Marudi 1
A plaque at Fort Hose marking the date it was opened in Marudi.

Fort Hose in Marudi was named after Charles Hose, the then Resident of Baram.

Born in 1863 in Hertfordshire, he was the son of clergyman Thomas Charles Hose.

As a young man, he continued his study at Cambridge University but never completed his degree.

With the help of his uncle, George Frederick Hose, the bishop of Singapore, Sarawak and Labuan, Hose landed a job in the Sarawak civil service.

The fort – now officially renamed and repurposed as the Baram Regional Museum –  is a significant remnant of the Brooke era in Sarawak which ended about 80 years ago.

Apart from his work as a British administrator, Hose contributed a great deal to Sarawak as a zoologist and ethnologist.

Charles Hose and his love for nature

Hose lived in Sarawak for 24 years and spent his free time researching natural history and ethnography.

He enjoyed exploring the rainforest and became an avid collector of plants and animals.

His collection can be found in the British Museum and the Museum of Archaeology and Anthropology in Cambridge.

An amateur photographer, Hose also captured photos showcasing people and scenery of Sarawak.

To commemorate his work as a zoologist, several species were named after him including Hose’s frog (Odorrana hosii), Hose’s tree frog (Philautus hosii), Hose’s palm civet (Diplogale hosei) and many more.

Fort Hose Marudi 2
Some of the photographs taken by Charles Hose himself displayed at Baram Regional Museum.

Charles Hose and the birth of Baram Regatta

During the Brooke administration, fights among tribes were rampant in the Baram region.

Hose decided to hold a peace conferenceat his fort in April 1899 which led to the birth of the first Baram Regatta.

The regatta, a longboat competition among the tribes, is still continued to this day. Only now it includes other activities such as cultural performances, beauty pageants and so much more.

After his 18-year service in Marudi, he was promoted to serve the supreme council of Sibu.

There, he also helped in peace negotiations between Iban rebels in 1904 and warring Ibans from the Rajang and Batang Lupar in 1907.

Charles Hose and the Kelabit people

According to former headmaster and author Sagau Batubala, the name Kelabit was a misnomer Hose had given to the people living in the highlands south of Mount Murud.

As Resident, part of his responsibilities included listing down all the races living in Baram.

When a group of villagers paid a courtesy call to the newly appointed Resident in his office at Fort Hose in 1901, Hose asked them where they were from, which leader of the group answered “Pa’ Labid”, the name of their village.

Dutifully, he then asked them what their races were, to which the leader answered “Orang Pa’ Labid.”

Hose was believed to have misheard the word ‘Pa’ Labid’, writing it down in his record book as ‘Kalabit’.

From that moment on, Kalabit became the race name for the ethnic community we now know as Kelabit.

A side view of Fort Hose.
After being razed to the ground, Fort Hose was rebuilt according its original dimensions. The fortress as it stands today.

Charles Hose and the discovery of oil in Miri

Hose is cited by Rasoul Sorkhabi in GEOExpro, a petroleum geoscience magazine, to have played a significant role in the discovery of oil in Miri.

After his appointment as the Resident of Baram, Hose started mapping oil seeps in and around Miri.

He reportedly gave his findings to the Brooke government, but an English consultant geologist said an oil exploration in Sarawak was a no-go because of its poor logistical conditions.

Hose then retired and returned to England where he whosed his map of oil seeps to Charles Brooke.

The late Rajah gave his permission to continue the exploration, so Hose went to discuss the idea with Anglo-Saxon Petroleum, a part of the Royal Dutch/Shell Group.

The meeting was a success and Charles later signed the first Sarawak Oil Mining Lease in 1909.

Eventually due to the rapid oil discovery activity, the Resident’s Office was moved from Marudi to Miri in 1912.

A portrait sketch of Charles Hose. Credit: Public Domain.
A sketch portrait of Charles Hose. Credit: Public Domain.

Charles Hose and his many publications

Hose spent his retirement in Norfolk writing about Sarawak and its people.

Some of his significant publications are ‘The Pagan Tribes of Borneo’ (1912), ‘Natural Man’ (1926), and his memoir ‘Fifty Years of Romance and Research, or, a Jungle-Wallah at Large’ (1927).

He died at the Hutton Nursing Home in 1929.

Fort Sylvia: 3 things to know about the charming historical building of Kapit

If you happen to be cruising down Sarawak’s longest river, the Batang Rajang and find yourself in Kapit town, your stay would not be complete without a visit to Fort Sylvia.

Built in 1880, Fort Sylvia is one of the most historical sites in Sarawak. It may be hard to visit if you are a casual tourist as the town of Kapit itself is only accessible by two-hour expressboat ride from Sibu, but you can see the impressive belian fort as soon as you exit the Kapit Passengers Terminal.

It used to be called Kapit Fort or Kubu Kapit until 1925 when it was named after Ranee Sylvia Brooke, wife to the third White Rajah, Charles Vyner Brooke.

Under the Brooke administration, the fort was used as an administrative centre for the Upper Rejang area. Back then, the Sarawak Rangers, a para-military force were also stationed at the fort.

Over the years, the fort also housed the District Office, District Courthouse and later the Resident’s Office in 1973.

In May 1997, the Tun Jugah Foundation was given the responsibility to manage the fort, turning it into a museum.

Fort Sylvia Kapit (11)
Fort Sylvia, Kapit.

Here are 3 things to know about Fort Sylvia:

1. It was where 1924 Peace-making Ceremony took place

History has it that there were conflicts between the Iban and the Orang Ulu during Charles Brooke’s reign due to the Iban migration upriver in the Rajang River basin.

Headhunting was rampant. There were Ibans who openly revolted against the Rajah’s rule prohibiting them to migrate into selected rivers in the area.

Peace was slowly restored after 1919 when Charles Brooke launched an expedition in the area to eliminate these rebels.

Finally in 1924, they held a peace-making ceremony to commemorate the end of the tribal conflicts. A preliminary peace-making ceremony had been held the evening before on Nov 15 at Long Nawang, North Kalimantan, where a group of Kenyahs performed a war dance for the attendees.

The ceremony at Fort Sylvia took place on Nov 16 between the Kayans, Kenyahs and Kajangs of the Apo Kayan and Balui river with the Ibans of Batang Rajang and Batang Ai.

The ceremony started with the killing of one pig and the sprinkling of the pig’s blood. Some of the tribe leaders performed prayers during the ceremony which ended with the presentation of ancient jars and gongs to each of the tribe leaders from Charles Brooke.

Rajah Vyner Brooke gave this jar to Temenggong Koh Jubang as a token of peace during the peace-making ceremony.
Rajah Vyner Brooke gave this jar to Temenggong Koh Jubang as a token of peace during the peace-making ceremony.

Today, there is a small memorial located in front of the fort to mark the event.

It reads: “This Stone is to commemorate the Peace-making Ceremony between the Kayan, Kenyah and Kajang of the Apoh Kayan and the Balui River; and the Iban of Batang Rejang and Batang Ai head-waters, on  16 November 1924.”

A memorial stone to commemorate the 1924 peace-making ceremony.
A memorial to commemorate the 1924 peace-making ceremony.

2. To learn about one of the world’s largest amber deposits

A visit to Fort Sylvia will teach visitors the history about one of Sarawak’s valuable yet underrated natural resources – amber.

One of the world’s largest amber deposits was discovered in the Merit-Pila Coal Field along the Batang Rajang.

Geologists also found the largest piece of amber in the world in this area. Even more surprising is the age of the amber as it is estimated to be approximately 20 million years old.

The colours of amber vary from black to white and sometimes with shades of orange, red, yellow and brown.

Visitors can admire a small collection of amber carvings by local artist Kojan Kabeng from Punan Bah in one of the exhibits at Fort Sylvia.

Amber
Amber carvings by Kojan Kabeng.

3. And of course to learn about Kapit and its rich history

Some of the weaving materials to make pua kumbu displayed.
Some of the weaving materials to make pua kumbu on display.

The museum also depicts the history of Kapit through old photos of its community leaders as well as a selection of Iban costumes and textiles.

One of Tun Jugah Foundation’s objectives is to promote Iban traditional weaving. As such, the fort also displays weaving tools and raw materials for making pua kumbu.

A view of Batang Rajang from the first floor of Fort Sylvia.
A view of Batang Rajang from the first floor of Fort Sylvia.

Visit Tun Jugah Foundation for more information about Fort Sylvia.

Read other articles about forts in Sarawak here:

A visit to Fort Hose, Marudi, Sarawak

Lawatan ke Kubu Hose di Marudi

5 Sarawakian ghost stories you’ve probably never heard of

Everybody loves ghost stories, especially when they’re familiar with the places where they allegedly happened.

While Peninsular Malaysia is host to infamous haunted sites like Highland Towers, Karak Highway and Villa Nabila, we have our own share of spooky tales here in the Land of the Hornbills.

Here are some Sarawakian ghost stories that you’ve probably never heard of:

1. A store in Miri where shoes fly

If you are working as a retailer at one of the shopping malls in Miri, you might have heard this story.

It seemed like any other day for the staff of a shoe store as they were opening up shop, until they saw that shoes were scattered all over the place as if they had been thrown about.

The owner understandably turned to the CCTV recording to check what had happened, and to everybody’s surprise, they didn’t find the culprit, instead they saw the shoes fly off the rack all by themselves.

However, the existence and legitimacy of the CCTV recording is continuously the subject of debate in online forums.

2. A haunted hotel in Bintulu

Google-search ‘haunted hotel in Bintulu’ and you’ll find two accounts of the same haunting… which goes to show what happens when you put bloggers in a ghostly situation.

Their experiences have the perfect ingredients for a ghost story – unexplained banging on the window, sobbing sounds, being assigned a haunted room and to show it wasn’t all a dream – scratch marks on their backs.

One of the bloggers also happens to be a comic blogger.

Check out their stories here and here.

3.The tale of Janet and Satok Bridge

This is one of Sarawakian ghost stories perhaps only known among Kuchingites.

The story goes that in the 1960s while Satok bridge was still in its early stages of construction, women were going missing.

According to some myths, human sacrifices – specifically, their heads – are needed to reinforce the pillars of a bridge, and like most human sacrifices around the world, the demand is for young virgins.

Janet, believed to be a young Chinese nurse, fit the bill and when her headless body was found in a culvert, people believed that she had become one of those sacrifices.

Her parents buried her in a red dress and red shoes so that she could return as a spirit and exact her vengeance upon her killers. Just like Megan Fox’s character in Jennifer’s Body (2009), Janet is said to be roaming around Kuching in a red dress, hitching rides from unsuspecting motorcyclists or taking ferry rides across the Sarawak river.

4. The now-demolished wooden house in Krokop

There’s no bloodshed in this story, only an account of people sleeping at an empty haunted house in Krokop on a dare. The next morning they found themselves – and their belongings –  outside the house. So were they sleepwalking or were they moved outside by unseen forces?

Other accounts say that the windows of this house have never been left half-opened or half-closed, but that they’ve only ever been wide open or tightly closed.

The house has since been demolished, leaving this a mystery for the ages.

5. A haunted beach resort in Santubong

If you are Sarawakian, or have been here long enough, you’ll know that there are various accounts of haunted resorts in Santubong.

According to one account, you might be able to see a shadowy figure outside your window even though you are on the 12th floor. This story, however, does raise a few questions as most of the resorts in Santubong are four-storeys high at most.

Additionally, one story goes that you might be able to see a mythical creature scaring the wits out of you from on top of a coconut tree.

5 Sarawakian ghost stories you've probably never heard of
5 Sarawakian ghost stories you’ve probably never heard of

Do you have any Sarawakian ghost stories to share? Tell us your stories in the comment box.