Browse Tag

Sarawak - Page 24

6 ways Sarawakians used forest products in the 19th century

Before logging for timber became one of Sarawak’s most controversial practices in the 20th century due to issues in scale and transparency, part of the Sarawak economy in the 19th century depended on other products from the rainforest as well.

With the dense rainforest available, Sarawakians have been relying on forest products as a source of livelihood for centuries.

These forest products were not limited to personal consumption but also for trade and commercial use.

Here are at least six Sarawak forest products that were greatly sourced during the 19th century.
1024px Sarawak four Kayan natives collecting gutta percha from a t Wellcome V0037406
Sarawak: Four Kayan natives collecting gutta percha from a tree trunk. Credits: Creative Commons photo by Wellcome Collection.
1.Gutta-percha

Gutta-percha is naturally inert, resilient, electrically non-conductive thermoplastic latex produced from the sap of trees of the genus Palaquium.

Long before gutta-percha was introduced to the western world, gutta-percha was used for making knife handles, walking sticks and other purposes.

After it was discovered as a good electrical insulator, western inventors used it to insulate telegraph wire by 1845.

Here in Sarawak, the gutta-percha was mainly collected and processed to trade with the Chinese during the 19th century.

American zoologist and the first director of the New York Zoological Park William Temple Hornaday visited Sarawak in 1878. He travelled around the country observing the local cultures, including the Dayaks.

This was how Sarawakians processed gutta-percha back then, according to Hornaday.

“The native found a gutta tree, about ten inches in diameter and after cutting it down, he ringed it neatly all the way along the stem, at intervals of a yard or less.

Underneath each ring he put a calabash to catch the milk-white sap which slowly exuded. From this tree and another about the same size, he got about four quarts of sap, which, on being boiled that night for any special benefits, precipitated the gutta at the bottom in a mass like dough.

The longer it was boiled the harder the mass became, and at last it was taken out, placed upon a smooth board, kneaded vigorously with the hands and afterwards trodden with the bare feet of the operator. When it got almost too stiff to work, it was flattened out carefully, then rolled out in a wedge-shaped mass, a hole was punched through the thin end to serve as a handle and it was declared ready for the trader.

And he also observed how the sellers tried to trick the traders:

I have seen the Dyak roll up a good-sized wad of pounded bark in the centre of these wedges crude gutta, in order to get even with traders who cheat in weight, but I have also seen the sharp trader cut every lump of gutta in two before buying it. The crude gutta as a mottled, or marbled, light-brown appearance, is heavy and hard, and smooth on the outside.”

2.Nypa fruticans

Did you know that the large stems of Nypa fruticans (nipa palms) are used to train swimmers in Myanmar because of its buoyancy?

Meanwhile in Sarawak, this plant was used for various functions, from roofing, to basketry and even to make sugar.

In 19th century Sarawak, every part of the palm was turned into a different kind of forest products.

According to British colonial officer Hugh Low, nipa palms “though in growth amongst the humblest of the palm tribe, in its value to the native of this island is inferior to few of them.

“It is found on the margins of the rivers as far as the saltwater extends, and large salt marshes at the mouths of rivers are covered with it to the extent of thousands of acres; its chief value is for covering houses, the leaves of which for this purpose are made into ataps, and endure for two years.

“Salt is made in some places from its leaves by burning them, in others sugar is extracted from syrup supplied by its flower-stem. The fruit, though tasteless, is esteemed by the natives, and to make an excellent preserve. Its leaves, on luxuriant plants, are occasionally twenty feet long, all growing from the centre.”

3.Rattan

From the 19th century to this day, rattan is one of the most durable Sarawak forest products. It is not just bendable but it is also perfect for weaving.

Today, you can find it mainly used to make rattan mats and woven rattan baskets. In the olden days, it was even used to build longhouses when there were no nails available.

Serikin
Examples of rattan products.
4.Dammar

Dammar is a resin usually obtained from tapping trees although some is collected in fossilised form from the ground.

Like many of Sarawak forest products, dammar has a wide variety of uses. It can be burned to fuel fire, dissolved in molten paraffin wax to make batik, as incense and varnish.

According to Low, the Dayak mixed damar with oil to caulk their boats and make them leak-proof.

5.Oils

Speaking of oils, you can still get our native oils or ‘butter’ at the tamu or local markets today.

Here’s how the Dayaks once collected the minyak engkabang, according to Reverend Andrew Horsburgh in his book Sketches in Borneo (1858):

“Mengkabang, or vegetable tallow (Dipterocarpus) is procured in the following manner from one of the wild fruits of the jungle. When the fruit, a species of nut, has been gathered, it is picked, dried and pounded and after being thoroughly heated in a shallow cauldron, it is put into a rattan bag and subjected to a powerful pressure. The oil oozes from the bag, and being run into bamboo molds is there allowed to cool, in which state it becomes hard and yellow, somewhat resembling in purified bees’ wax. It is principally used by the Dyaks and Malays for cooking, being very palatable, but in this country it is employed for the manufacture of patent candles, for which it is superior to palm oil.

The press employed by the Dyaks in expressing these oils is, like many other of their contrivances, both simple and effective. It consists of two semi-cylindrical logs about seven feet long, placed in an upright position, their flat surfaces being fitted together and their lower ends securely fastened into each other.

On each of their upper ends a stout knob is cut, and a third piece of wood, about two feet long and three inches wide, is put over the knobs so as to clasp them together. Wedges are then inserted between the outside of the knob and the inside of the hole, and these when driven home subject whatever is between the logs to a powerful pressure.”

6.Bamboo

Bamboo was one of many multipurpose forest products in Sarawak during the 19th century. Thanks to its hard and durable surface, it was largely used for furniture, houses and bridges.

10 stories in The Sarawak Gazette that made us go “What the?!”

If you have been following KajoMag, you’ll know that we love The Sarawak Gazette.

The gazette was a pet project of the Second White Rajah Charles Brooke established in 1870.

Its first issue dated Aug 26, 1870 featured a summary of Reuter’s telegrams on the Franco-Prussian War in a three-page leaflet.

The Sarawak Gazette is an important part of Sarawak history as it contained information on commodity prices, agricultural information, anthropology, archeology and so much more.

Amidst these everyday topics, there are some news in these old publications that can leave one perplexed, and amused.

Here are 10 news (at least!) in The Sarawak Gazette that made us go “What the?!”
1.The man who was deported from Sibu (February 1, 1928)

Philip Hu a species of Christian Scientist or revivalist came from Singapore and held religious meetings but his ritual upset his converts especially the women that he was deported at the request of the leading Foochows.

2.A machine to attract male mosquitoes to their deaths? (February 1, 1932)

Professor Eliher Thomson, General Electric wizard, has found a death lure for mosquitoes that would be perfect if the female of the species were not more wary than the male. Discovery of a device that imitates the hum of the female mosquito lures millions of males to death, he says, but the female won’t give it a glance. And the sad part is the female is the one that stings. And what is now needed is for some one to tune a motor to sing in the baritone of a male mosquito and the problem is solved.

3.This Sarawak Gazette ad disguised as a PSA against pipe smokers (March 1, 1932)

Pipe Smokers Beware!!
Death lurks in disease-forming tobacco habit
Pause, consider
Examine your pipe mouthpiece under a microscope!!
Just imagine what germs lurk in its dark hollows, so close to your Lips, Gums, Teeth
Are they already infected?
Are you a social menace??
Do you notice people draw away from you?

Statistics show you have but little chance of escape from dread sino-escholtzia which takes it toll of four out of five adults over the critical age of 20.

Your only chance lies in our free treatment. Thousand cured-millions of testimonials- a crossing sweeper writes “I suffered for years and tried everything.

No one would think of crossing at my crossing. I was destitute. Then I tried your treatment two years ago and since then have used no other. (Original letter can be seen if required).

Cut out the coupon carefully, using the dotted line, with a pair of nail scissors, a sharp knife or cigar cutters and post NOW together with 3/6 in stamps (obtainable at any Post Office) and we will send you free illustrated booklet entitled.

4.“Build a longhouse together or get fined!” (February 1, 1929)

Tamanok Uyaw, of Kuala Medalam, complained that his people are scattering and will not agree to come together and build one house. He was told he may order them to build a house of about 15 doors near the site of Tama Suling’s old house, and to warn them that they would be fined if they did not obey his orders.

comics 151341 1280
5.That time when the Public Work Department’s motor roller (or in this case, the horse) fell into the Sarawak river (May 1, 1929)

That rare phenomenon, a runaway roller, was observed on the 11th, when one of the PWD motor rollers took a bit in his teeth and bolted down the causeway known as Pengkallan Sapi and fell in the water. Whether he mistook the river for Becher’s Brook or the Canal Corner, it is not certain, but he is evidently not the stuff Aintree horses are made of.

6.When cattle were the casualties on the road (December 2, 1929)

Another valuable head of cattle belonging to the Government Dairy Farm was so seriously injured by a motor bus the other day it had to be destroyed.

Although in this case it was not altogether the fault of the driver, it is noticed that motor vehicles never go slow when passing the Government Farm. Notices are being put up 50 yards from either side of the entrance asking drivers to observe this rule.

7.‘Tiga ekor’ versus ‘Tiga buah’ (May 1, 1931)

On the 13th a squadron of three flying boats commanded by Squadron-Leader Livock arrived at Pending, leaving for Brunei early on the 15th.

The flying boats circled over Kuching before landing, and their arrival was announced by our domestic staff “downing dishes” with a glad cry of — “Ah! Datang tiga ekor!” Since aeroplanes of all kinds are referred to by Malays either as Kapal bilun or kapal terbang, surely datang tiga buah would have been correct; we referred the point to our leading Malay purists, who regretfully came to the conclusions that the inhabitants of Kuching do not know their own language. What a pity.

8.When the lottery first came to Sarawak (March 1, 1941)

Shortly after the drawing of the first Sarawak Lottery, an old Chinese appeared in the Chinese Secretariat, produced three tickets, and complained that the shop from which he had bought them had refused to give him his prize. A list of the winning numbers was brought and when it was pointed out to him that none of his tickets had been drawn he said, quite seriously with great emphasis, “That is very strange!” Then he thought for a moment, and added philosophically, “Well, I suppose there’s nothing for it but to go and get my three dollars back”.

9.In an article entitled ‘Police Cause Riots’ (May 1, 1935)

According to the Birmingham Mail, the Dyak Police employed to direct the traffic in Sandakan, North Borneo, were the cause of so much fighting among Dyaks of other tribes, who resented their position, that they were relieved of duty and replaced by imported Indians.

10.“A Perilous Mistake” (October 2, 1922)

An American scientist nearly hanged himself on the bedpost by means of his braces. It is believed that in a fit of absent mindedness he mistook himself for his trousers.

wtf 1934220 1280

Sarawakians were once encouraged to catch sharks commercially

In the 21st century, the idea and thought of encouraging a shark industry here in Sarawak would anger the public, especially environmentalists and conservationists.

However 80 years ago, Sarawakians were welcome to catch sharks for commercial purposes.

Looking at how the shark industry was thriving in British Ceylon (present day Sri Lanka), Sarawak was seen to have the same potential.

In British Ceylon, shark meat was consumed locally and fresh while the fins were dried and exported to the Strait Settlements.

In a Sarawak Gazette publication dated Jan 4, 1937, an article that first appeared in the Ceylon Trade Journal two months before about the shark industry there caught the attention of one of their readers who later sent a copy to the Sarawak Museum Curator.

It stated, “The Curator, Sarawak Museum, to whom the article has been submitted, states that all the variety of sharks mentioned (in the journal) are found in Sarawak waters, but that since the larger specimens inhabit depths of from twenty to forty fathoms, they would only be taken off Kidurong and Tanjung Datu.”

“He adds that there is no reason why the exploitation of the smaller sharks should not also be paying proposition, and there is no doubt about the abundance of these off the Sarawak coast; six footers are sometimes taken by natives when pukat fishing along shallow beaches, and large catches of small sharks are often made when line fishing in ten or twelve fathom of water.”

The demands for shark skin

While these days sharks are hunted mainly for their fins to make shark fin soup, in the 1930s Sarawakians were encouraged to catch them for their skin and oils.

Back then, there was a strong demand for shark skins, not in Asia, but in Europe, especially England.

According to the Ceylon Trade journal article, the skins of tiger sharks, blue sharks and sand sharks were suitable for the leather industry.

They preferred sharks measuring at least six feet long for skinning because smaller sharks did not have enough cutting surface for commercial value.

Once caught, the shark had to be skinned as soon as possible because it would spoil in less than 24 hours.

The article also went into great detail in how to remove the skin and even what kind of salt should be used in the preservation process as well as the type of barrels to be used for transportation.

The fins and tail were cut off first before skinning the sharks. Then the carcass needed to be washed thoroughly in seawater making sure there was no blood or slime.

To cure it, the skin was covered in salt for up to six days. “Whilst curing they should, of course, not be exposed to the rays of the sun, or come in contact rain or other fresh water.”

animal 1867523 1280
Were there a lot of sharks in Sarawak 80 years ago? Credits: Pixabay.
The demand for shark oil

In England shark oil was in demand, pricing from £23 to £24 ( £1,535.28 to £1,602.03 in 2019) per tonne. Compare that to today’s prices of USD2,000 per metric tonne for fish oil ( £1,588.60) and you can see how significant shark oil was as a commodity.

Shark oil was prepared from the liver and it was important that the liver was fresh.

If it was not fresh, the oil made from it would be rancid and have a foul smell.

fish 157855 1280
Sharks as long as six feet had been recorded caught in Sarawak waters.
These were the steps to process shark oil:

“As soon as the livers are cut out of the carcass, they should be washed thoroughly in sea water and the galls cut off. The oil can be economically rendered for industrial purposes in a steam jacketed copper kettle. If steam is not available, a plain iron kettle can be used with a fire underneath, in which case, the kettle should contain about one-third sea water.

“The kettle should not come into direct contact with the fire and a high temperature should not be used to render the oil as it will burn very quickly and become discoloured. The fresh livers after being put into the kettle should be boiled for three or four hours and stirred frequently to render the oil from livers. As soon as the oil is rendered and cooled, and the gutty settled, the oil can be dipped off and strained with several layers of fine cloth into a 50-gallon wooden barrel or iron drum.”

Besides the oil and skin, there was a demand for dried and salted shark meat as well. In England, the price for dried and salted shark meat ranged from £20 to £28 per tonne.

With high demand for these commodities back then and seeing how the shark industry was making money in other countries, it was not a surprise that Sarawakians were encouraged to catch these predators.

As it was stated in the gazette, “We understand that shark-fishing is carried on with considerable success in British North Borneo, and there seems to be no reason why it should not be equally successful in Sarawak. We commend the idea to anyone with enterprise and capital.”

The letter banning Anthony Brooke from entering into Sarawak

In 1946, the third White Rajah Vyner Brooke ceded Sarawak to the British Colonial Office.

Rajah Muda Of Sarawak Anthony Brooke, the designated heir, initially opposed the cession along with a majority members of Council Negri.

After the cession, the British government actually banned Anthony from entering Sarawak.

Have you ever wondered what was written on the ban letter and what basis the British government had for barring the Rajah Muda from entering Sarawak?

The then Governor-General of the British dependencies of Malaya, Singapore, Sarawak and North Borneo Malcolm MacDonald actually wrote an open letter to Anthony which was published in The Sarawak Gazette on Mar 7, 1949.

This was after Anthony wrote several letters requesting to lift his travel ban.

So this was the content of MacDonald’s reply to Anthony dated Feb 11, 1949:

Dear Mr Brooke,

Thank you for your letters of December 28th and January 4th. As I explained in my note of January 11th. I was away from Singapore when they arrived and only received them on my return that day.

In your first letter you say that since December 17, 1947, when the Secretary of State for the Colonies told the House of Commons that he was giving personal attention to the question of the ban on your entry to Sarawak, you have been given no indication of the outcome of his consideration of the matter. I would point out that you were given this indication on February 18, 1948 in the public statement made in the House of Commons reporting the Secretary of State’s decision.

The decisive reason for this was also stated in the speech made by the Under Secretary of State on that occasion. Let me restate the position.

The British Government did not propose that Sarawak should be ceded to His Majesty the King. That proposal was made by His Highness the Rajah of Sarawak himself and the Cession was afterwards effected by means which His Majesty’s government have no doubt were legal and constitutional/

You have consistently challenged the propriety of the change, and in this connection have expressed a wish to proceed to Sarawak.

It is sometimes suggested that as a British subject you should be permitted to travel freely and to advocate any constitutional policy in any part of His Majesty’s dominions.

But you are not in relation to Sarawak an ordinary British subject to the force of circumstances to which I have referred.

You are the ex-Rajah Muda and, incidentally, have made it clear that your purpose is to restore your family, with yourself in the immediate line of succession to Sarawak’s rule.

There have been instances in various countries where a Ruler has vacated his throne either by compulsory remove, voluntary abdication or constitutional cession of his territory. It is customary in all such cases that members of this individual’s family who might be regarded in some quarters as having a claim to rule in the place of those newly installed should be denied entry for at least many years afterwards to the territory concerned. This policy has been generally accepted, in British as well as foreign countries, even if the danger of disturbances resulting from such a visit might be slight. It is regarded as a right and necessary course in the interests of the uninterrupted peace and good government of the peoples of the country.

This policy therefore applies to you in Sarawak. It was thought proper to extend the ban to Brunei and North Borneo in view of their proximity and close intercourse with Sarawak.

It is not expected that there would be violent disturbances on a large scale in Sarawak if you were permitted to return there. The contentment of the overwhelming majority of the people under the new Government is evident.

Nevertheless, your presence would raise false hopes amongst the small minority who are your adherents and excite activities which would probably cause disturbances of the peace between them and other members of the public.

Such considerations were no doubt amongst the reasons which have so often led to the decision that an individual in your special position should not be permitted to visit the country where he was once in the line of succession to the throne, at least until many years after the constitutional change took place.

Naturally the need for the prohibition becomes even stronger when as in your case, the person concerned has declared his intention to strive for a reversal of the change.

I can therefore give you no reason to hope that the ban on your entry into any of the Borneo Territories will be modified or lifted in the foreseeable future.

Yours sincerely,
Malcolm MacDonald.

Sarawak anti cession demonstration
Sarawak anti-cession demonstration. Borneo Asian Reports [Public domain], via Wikimedia Commons

Anthony still managed to return to Sarawak. Even though he died at his home in New Zealand on 2 March 2011 at the grand age of 98, his ashes were buried as per his last wish at the Brooke Family Graveyard near Brooke Heritage Trust near the Astana, on 21 September 2013.

His ashes were buried in a private ceremony attended by his wife Gita, grandson Jason Brooke, British Deputy High Commissioner Ray Kyles, and New Zealand High Commissioner David Pine.

How the Bornean rhinoceros was hunted to extinction in Sarawak

In the beginning of 20th century, the Bornean rhinoceros was common in Sarawak.

Also known as the Eastern Sumatran rhinoceros or Eastern hairy rhinoceros, it was one of the three subspecies of Sumatran rhinoceros.

Its subspecies name (Dicerohinus sumatrensis harrissoni) was named after British anthropologist and Sarawak museum curator Tom Harrisson.

Compared to other Sumatran rhinos, the Bornean rhinoceros has the darkest skin and the fur on its calves is much denser.

Unlike the other two subspecies, the Bornean rhinoceros is markedly smaller and its head size also relatively smaller.

Rhinoceros in Borneo during prehistoric times

When sea levels fell during the Late Miocene period, between five and seven million years ago, Sundaland probably stood above the sea once again.

These mammals included primitive rhinoceroses, elephants, and monkeys. In detail, these forests may have looked somewhat different from the forests we see today.

According to Hans P. Hazebroek and Abang Kashim Abang Morshidi in National Parks of Sarawak, many animals that were widespread across the Asian continent may have reached Borneo at this time.

When the sea level rose during the early Pliocene Epoch, Borneo turned into a huge island again. So the mammals that reached Borneo stayed here and continued to evolve in isolation.

rhinoceros 1801311 1280 1
The primitive rhinoceros most probably came to Borneo five to seven million years ago.
Edward Banks’ account on rhinoceros hunting in Sarawak during the 1930s

While the primitive rhinoceroses survived their journey into Borneo, most of their descendants did not survive long enough on this island.

Over the past century, this animal was highly threatened by hunting, poaching for their horn and habitat loss.

Even during the 1930s, Sarawak Museum Curator Edward Banks described how the rhinoceros population in Sarawak had been greatly reduced.

In an article published on The Sarawak Gazette on Aug 2, 1937, he wrote, “Fifty years ago anyone who shot a rhino was rather disappointed; he couldn’t eat it all, it was too far to carry home, and the most that could be obtained from it was an occasional sword hilt made from the horn; these can still be obtained at a fabulous price.”

According to Banks, a rhino in the 1930s may fetch anything up to $300-$400. He pointed out, “Its horn being the most useful part but the blood and flesh also fetch a price, solely on account of the supposed aphrodisiac properties appreciated by the Chinese.”

Banks also highlighted areas in Sarawak that had high number of rhinoceros populations included Ulu Rejang, Ulu Baram and Ulu Trusan.

“There are almost none now and in fact after a prolonged visit to the Ulu Trusan into a once populous rhino country, I saw only once a trace made about three years ago and nothing else under five years ago,” Banks wrote in 1937.

He continued, “A once populous rhino district has been wiped out by the Dayaks and one can only feel that it is a good thing that no rhinos have strayed in during the last five years and attempted to repopulate the district as they would have assuredly gone too.”

Hunting Bornean rhinoceros

The museum curator also commented on how different ethnics hunted these rhinoceros. The Punan was “an uncontrollable curse until he had finished all the rhinos”. Meanwhile, the Kayans and Kenyahs “were, as usual, reasonable, shared their beasts out among themselves, and made them last, until they finally took up a little over the garden wall poaching.”

Nonetheless, the ones that brought more harm to the rhinos were the wandering bands of professional Dayak hunters.

Banks described them to be really persistent, stating “..(they) stay on the beast’s tracks from fifteen to twenty days until they catch it up.”

Even during the 1930s, there were no bands of hunters because there were no more rhinos.

Back then there were only few individuals on Mulu, Murud, Laiun and Tibang mountains. If there were odd ones that showed up in Baram and Trusan, there were the strays coming over from the Kalimantan side.

Hazebroek and Abang Kashim also pointed out, “It is reputed that the last rhinoceros in Mulu was hunted and killed just before the Second World War. Once these magnificent animals must have been quite common in Mulu. As indicated by Berawan guides, large pools on some ridges of Gunung Mulu presumably represent their wallows.”

Sarawak’s last rhinoceros is at Pulong Tau?

Pulong Tau is an area flanks the Bario highlands. It straddles part of the headwaters of the Baram, Tutoh and Limbang rivers.

In 1986, the National Parks and Wildlife Office staff sighted rhinoceros tracks and wallows in the area.

Then in 1997, they disovered rhinoceros tracks again but there were no sightings of the animals.

Regardless, the Malaysian government declared the Bornean rhinoceros to be extinct in the wild in Malaysian Borneo.

In March 2016, however, a young female rhino was captured on the other side of Sarawak border in East Kalimantan. Hence, this gives us hope that they still exist in the wild.

Is it fair to say that Sarawakians were the ones who drove the rhinoceros into extinction in our own backyard? We believe so.

In Banks’ own words, “It is not too much to say that the rhino has been immolated to provide the Chinese with babies, the Dayak hunters with patent leather shoes and their girlfriends with silk umbrellas.”

A headhunting story told through ngajat in 1871

The ngajat is a traditional Iban dance in Borneo. It is traditionally performed as a welcoming dance, before and after a war or headhunting trip and to celebrate a bountiful harvest.

Just like the Kayan kajer, a ngajat performance usually tells a story or a theme. The common story for men’s ngajat or kajer is a man showing his story of the hunt through dance, all while displaying his gracefulness and agility. Finally, the performance ends with the dancer successful in his ‘hunting trip’.

Another common story told through ngajat is performed by two male dancers. These two dancers battle each other in a ‘dance’ combat with one of them emerging victorious.

Unfortunately, most ngajat or kajer these days by young dancers center around elegant hand movements and smooth hopping without telling any specific story or theme.

Here at KajoMag, we look back at an example of how Iban male dancers in 1871 performed their ngajat and the story they told:

The Sarawak Gazette dated Dec 15, 1871 reported a performance in Kuching led by 15 Iban fortmen.

“First came a solemn dance by two men in native costume, that is to say with a long chawat or waist cloth wrapped around them and hanging down to their feet and a tight jacket, who gyrated round at opposite corners of a square formed by laying down four long planks on the ground, in a shuffling step, keeping time to a monotonous beating of gongs; this was succeeded by a spirited combat with drawn parangs and shields,” the report stated.

“Whenever they thought they were coming to too close quarters, both combatants rapidly retreated.

“It was grotesque enough when matters came to such a pass that the dancers, crouched or lying on the ground, took furtive stabs at each other round the edges of their shields.”

tribe 3627667 1280
The ngajat for men usually have the dancer holds a wooden shield in his left hand and a sword in his right hand and dances facing the enemy with his body swinging to the left and to the right. Credits: Pixabay.
The ‘cutting of head’ during ngajat

According to this Sarawak Gazette report, the ngajat performed for Singaporean guests featured a headhunting scene.

The choreography started like this, “One warrior is engaged in picking a thorn out of his foot, but is ever on the alert for the lurking enemy with his arms ready at hand. This enemy is at length suddenly discovered, and after some rapid attack and defence, a sudden plunge is made at him and he is dead upon the ground.”

Then the dancer performed the taking of his head in pantomime, which the writer reported, “The last agonies of the dying man were too painfully and probably too truthfully depicted to be altogether a pleasant sight.”

This happened in 1871 when headhunting was still rampant, so perhaps the depiction was too close to home. (There was a report of a Kayan man who danced too excitedly that he cut off the head of one of his audience members).

The story of the ngajat didn’t stop there, as the dramatic part of the ngajat that could inspire a plot in Korean drama or Spanish telenovela came next: The Iban warrior discovered that the man he was just slain was not his enemy but his own brother. (Cue dramatic sound effect).

In the end, the story told in this ngajat concluded with what the writer stated as “the least pleasing part of the performance – a man in a fit, writhing in frightful convulsions, being charmed into life and sanity by necromantic physicians.”

Perhaps the writer wouldn’t enjoy how Marvel characters are brought back to life.

Ngajat, a characteristic dance
1024px Sarawak Sea Dayaks with weapons and head dresses. Photograp Wellcome V0037431
Sarawak: Sea Dayaks with weapons and head-dresses. Credits: Creative commons.

The unnamed writer (who is most likely a European) praised the ngajat as authentic to its roots and in its depictions.

He wrote, “Dyak dancing being really savage, is more characteristic than the mock savagery exhibited at the Northern Meetings in Scotland, and to our ears the musical accompaniment is rather less disagreeable than the nasal drone of the bagpipes.”

We can’t say which one is better; bagpipes or the tabuh. But we have to say it would be interesting to see a ngajat performance at the Sarawak Cultural Village or cultural function depict a gruesome headhunting scene followed by a victim writhing around on stage in pain.

What you need to know about the Kedang Expedition 1886

When second White Rajah, Charles Brooke visited Simanggang in June 1885, the Iban chiefs there complained to him that the Lemanak and Skrang peoples were constantly being attacked by those living near the Kedang ridge on the border between Sarawak and Dutch Borneo.

According to the Sarawak Gazette report published on Mar 7, 1949, the conflicts had continued off and on for almost 20 years.

So Charles decided to put an end to it. Somehow, he believed that the only decision he could make was to attack the Kedang people. But, of course, not without the permission from the Dutch government to cross the border.

He sent a letter to the Dutch, together with maps of longhouses for his punitive expedition.

At first, a Dutch officer suggested a joint attack on these Kedang areas. But Charles rejected the motion, believing his force was better than the Dutch.

Finally, in October 1885, the Rajah received a favourable reply from the Dutch. They allowed him to bring his mostly Iban forces to attack Kedang.

After discussions with the local chiefs, the Brooke government decided to assemble at the mouth of Lingga River during the new moon in March, 1886.

On the evening of March 8, they held a council of war to discuss their strategy. The Brooke government planned on targeting the Ibans living in the upper Delok (Sarawak), the Kedang ridge (on both sides) and in the Lanjak area (Netherlands Indies).

The next morning, a force of 355 boats with 10,000 to 12,000 fighting men came together, heading to Kedang. They finally made a landing on March 12.

After climbing for some hours, they finally came across Iban Kedang farming grounds.

The Kedang Expedition war plan

The government plan was to divide the force into four detachments with each group consisting about 2,500 men.

A man referred to as Orang Kaya Pemancha in the report was the leader of the first group. This detachment headed to Gunung Lanja to lay waste all that line of country, avoiding Lake Sariang and Badau.

Meanwhile, the second group was led by an Iban chief named Minggat. Charles instructed them to burn and destroy everything they came across along the Kedang ridge.

Another Iban chief named Jabu led the third detachment. They were to march across the Kedang ridge but back by another path via Miniang stream.

Lastly, the fourth group was to stay at the camp. Their task was to burn houses near the camp, destroying anything they could not carry and gather ripe paddy. Soon enough, the camp was full of rice, pigs, poultry, dogs and valuable jars.

Minggat’s group was the first to return to camp on the March 19. They reported they destroyed 37 longhouses without losing any men.

Then, Orang Kaya Pemancha returned on March 25, reporting that his force had burnt eight longhouses and plundered everything they could carry.

The last group to return was Jabu’s. While the official number of the longhouses they burned was not recorded but it was the only the party that fell short.

Overall, the total number of longhouses destroyed was not less than 80 and the amount of havoc “quite beyond computation”.

The Dutch’s reaction to the aftermath of the Kedang Expedition

The Dutch reportedly were very unsatisfied with the manner in which the expedition was carried out, especially the rampant raiding and looting conducted by the Iban mercenaries and their attacks on several Iban longhouses that the Dutch regarded as friendly.

Before the expedition, the Dutch requested that Charles inform them of his plans in time so that they could protect the Emperan Iban they regarded as well-disposed and prevent them from giving aid to their kin who were to be attacked.

Since it was a time when there was no WhatsApp, the Dutch complained they received the letters from Sarawak on the expedition plan quite late.

The Dutch resident in Pontianak, Resident Gijsberts only received Charles’ letter (dated on Feb 25) on March 10.

Meanwhile the controleur in the area received a letter from Sarawak resident (dated March 3) on the 12th. He reportedly rushed to protect any longhouses that he could.

In the meantime, Gijsberts arrived in the area with soldiers from Pontianak and Sintang. They were able to protect the longhouses of their district headman at Lanjak.

Once the Kedang Expedition returned to Sarawak, the Dutch counted 41 burned longhouses on their territory with at least 13 of which were considered friendly. There were also 16 dead, including some women and children.

Michael Eilenberg in his book At the Edges of States stated that in order to handle the problem after the expedition, the Dutch created a new district (Onderafdeeling Batang Loeparlanden) in the borderland. They then permanently stationed a Dutch district officer (controleur) in the area. They also increased the number of soldiers at the border post in Nanga Badau.

In the end, Iban leaders on both sides of the border tendered their submission to the Dutch and the Brookes respectively.

On the Dutch side, their government gave the Iban two conditions for submission. First, they had to pay a fine as a promise to stop raiding. Secondly, all longhouses upriver affected by the Kedang expedition had to move away from the border into specific territories further downriver.

Badau
Nanga Badau Border Post in current day.
Sarawak defended its action during Kedang Expedition
Kedang Expedition 1
Charles Brooke (left) and map showing the route of Kedang Expedition. Credits: Reed L. Wadley.

Reed L. Wadley in his paper “Trouble on the Frontier: Dutch-Brooke Relations and Iban Rebellion in the West Borneo Borderland (1841-1886)” analysed the complex relationship between these two governments.

Later in early April, Resident Gijsberts met who his Sarawak counterpart, Henry Deshon in Pontianak to discuss about the matter.

Logically, the first question the Dutch asked was whether Sarawak purposely sent the letters late.

Deshon, who was present during the expedition, maintained his innocence about the late arrival of the letters. Furthermore, he said the map, submitted by Charles indicated the target area within Dutch territory was inaccurate.

Gijsberts then pointed out around 20 longhouses in the Kedang and Delok areas were still left standing, casting in doubt Sarawak’s claims that the expedition was completely successful.

“For their part and reflecting Brooke’s feeling that the Dutch were weak in the dealing with the Iban, Deshon offered to post an agent in West Borneo to advise the Dutch on Dayak matters, something the Dutch rejected outright,” Wadley wrote.

What a way to tell someone that they were incompetent in their jobs by posting one of your own in other people’s territory.

Wadley continued, “However the continual acrimony and distrust (expressed publicly and no doubt even more strongly in private), the Dutch realised that the close cooperation with Sarawak was important for keeping the border Iban in check.

“Resident Gijsberts even wrote to the Governor-General in Batavia that he preferred their present, rocky relationship with Sarawak to that with the Iban.”

Furthermore, after 1886 and possibly because of the Kedang Expedition, Sarawak-Netherlands Indies relations seem to have improved.

Wadley added, “There were generally fewer complaints by Dutch officials to their superiors about Sarawak cooperation, and there appears to be more cooperation in arresting and extraditing cross-border troublemakers.”

The betrayal of Pengiran Muda Hashim and his family

Pengiran Muda Hashim (also known as Raja Muda Hashim) has famously gone down in history as the man who sought the backing of James Brooke and his schooner, the Royalist, to fight against rebels and pirates in Sarawak.

Responding to the request, Brooke succeeded in controlling the uprising in Sarawak.

Subsequently, Brooke was appointed Governor of Sarawak and he became a close friend with the pengiran.

The friendship between James Brooke and Pengiran Muda Hashim

The close relationship between Brooke and the pengiran was in fact not favourable to his nephew Sultan Omar Ali Saifuddien II and some of the royal family members of the Brunei Sultanate.

Just like Brooke, Pengiran Muda Hashim was against piracy and the slave-selling business. However, it was believed that part of the sultan’s income derived from the profits of selling slaves. The sultan accused his uncle and his family of being pro-English.

So in 1844, the Sultan summoned Pengiran Muda Hashim and his whole family to return to Brunei.

The pengiran returned home accompanied by his friend Brooke on board HMS Samarang.

Upon arriving in Brunei, the pengiran discovered that the role of Bendahara (similar to Prime Minister) originally meant for him, had been taken by Pengiran Yusuf.

Despite this, the pengiran still decided to stay on in Brunei as it was his home.

After a while, however, tensions started to rise between Pengiran Muda Hashim and Pengiran Yusuf.

The peak of the tension

The tension between Pengiran Yusuf and Pengiran Muda Hashim reached its peak on June 3, 1845 when civil war broke out between them.

Pengiran Muda Hashim was assisted by one of his brothers Pengiran Badruddin.

The battle took place in an area called Barakas, Brunei. The brothers brought along 1,000 soldiers from the Kedayan tribe while the Bendahara had about 300 loyal followers.

By sheer numbers alone, Pengiran Yusuf was defeated in the battle and he fled to Kimanis in current-day Sabah.

After the battle, the Sultan reluctantly appointed Pengiran Muda Hashim as the Bendahara and named him as his heir to the throne.

This event caused the previous heir to the Sultan’s adopted son, Pengiran Temenggung Pengiran Anak Hashim, to feel threatened, enough to finally make a plan for the murder of the pengiran.

The murder plot against Pengiran Muda Hashim

Owen Rutter in The Pirate Wind detailed the murder plot against Pengiran Muda Hashim and his family.

According to Rutter, the man assigned to execute the coup against the newly appointed Bendahara was a commoner named Haji Saman.

Rutter wrote,“Without warning, and in the dead of night, forty or fifty armed men surrounded the house of Pengiran Muda Hashim, set fire to it in several places then began a general attack.”

At first, the pengiran managed to escape with his wife and children while some of his brothers were killed.

When Haji Saman and his followers caught him, he persuaded them to allow him to send a message to the Sultan begging for his life.

But the Sultan refused to spare his life. Together with his surviving family and followers, Pengiran Muda Hashim retreated to a vessel. An explosion happened on the vessel killing almost everyone except for the pengiran. Determined not to be taken alive by his enemies, Pengiran Muda Hashim ended his life by shooting himself in the head with a pistol.

rajamudahasim
Sketch of Pengiran Raja Muda Hashim who became the close friend of Brooke, c. 1846
James Brooke mourns his friend Pengiran Muda Hashim

Meanwhile, in Sarawak, Brooke was not informed about the death of his friend.

Japar, one of Pengiran Badruddin’s slave boys had survived the attack. He tried to relay his master’s last message to Brooke but was unable to escape from Brunei.

Japar eventually made his way to board a British warship HMS Hazard that took him to Sarawak to meet with Brooke.

After much difficulties, Japar reached Kuching on Mar 30, 1846. It was from Japar that the White Rajah finally found out about the bloody coup.

Pengiran Muda Hashim
The pengiran and his friend James Brooke.
Regarding the death of Pengiran, the first White Rajah’s feelings are best described in his own words. Here is an excerpt from his journal dated Apr 1, 1846:

“It is impossible for me to describe the indignation which I feel at this almost unheard of butchery of every member of the royal family known to be well-inclined to the British policy.

This infamous act has sealed the most flagrant breach of treaty entered into with Her Majesty’s government with the blood of the Sultan’s nearest relatives, and His Highness has now openly declared that he is prepared to fire upon the British flag whenever it shall appear near the defences which he is erecting.

Had this dreadful event arisen out of any source of internal struggle for sovereignty or power, however much to be regretted, it would not have rendered me so miserable as this fearful intelligence has now done.

Sure Her Majesty’s Government will well consider the case. It is beyond a doubt that the treachery and bad faith of the Sultan has resulted entirely from the fidelity of the Pengiran Muda Hashim, and of Pengiran Badruddin, to their engagements and the treaty entered into with the British authorities in these seas.

What other object can the Sultan have in placing himself in a position of such decided hostility to the British Government than a determination to have again recourse to the former atrocious system of a piracy and murder?

No less than thirteen of the members of the royal family have been massacred; and that the vicious sovereign gave his consent, if he did not directly order these murders, is clear on the face of the evidence before me.

Had I the power I would destroy both the city and Sultan, or at least would depose him; then if possible I would rescue the son of Muda Hashim and his surviving brothers, and place them in a fresh locality, and commence de novo with a better government under my own supervision.

I can write no more, my poor, poor friends, how sad and melancholy has been your fate! Never, never can I forget it. The regret, the indignation which I feel overpowers me.”

50 things you would understand if you spent your childhood in a longhouse

Here in Sarawak, we have the blessings of still maintaining most of our cultural traditions including our traditional house, the longhouse.

Honestly, it is sad to see some communities letting go their longhouses and building single houses. Their children will never get to experience their childhood living in a longhouse.

It doesn’t matter if you grew up in a longhouse or only spent your long year-end holiday with your grandparents, admit it, those were one of the best times of your life.

Even when your longhouse was not blessed with clean water supply and electricity, you still enjoyed the simplicity of life back then.

While some of us might whine and complain about the heavy chores we did even at a young age, as we got older we realised that we did learn a lot of life skills.

Here are 50 things you would experience if you had an amazing childhood at the longhouse especially during the 90s:

Longhouse 3
An example of a longhouse in Sarawak. This is Uma Lahanan in Sungai Asap.
Taking a bath

1.For girls, you learn the trick of using a sarong from young. Apart from using it to change your clothes or bathe, you also learn how to use it as a ‘life-buoy’.

2.You check out the water level in the metal drums before taking your bath.

3.If the water levels on these metal drums are too low, then you find your excuse to bathe in the river.

4.When it starts to rain, you run to make sure all the metal drums are out in the open to collect the rainwater.

Learning all kinds of life-skills in the longhouse

5.Growing up in the longhouse enables you to learn all kinds of life-skills such as how to catch fish with your bare hands in shallow water creeks between the stones, how to use a fish net or set up a bubu (bamboo fish trap).

6.You also learn the basics of rowing a longboat; how to change the direction when rowing and how to push the boat away from a tree or a wharf using an oar.

7.You get yelled at at least once in your life for holding on to the edge of the boat when it is docking.

8.Sometimes, you are trusted to dock the boat. But somehow, somebody is always there to retie your knot.

9.You spend the night catching green cicadas using only a plastic bag tied to a stick. After deep-frying them, those green cicadas made the best ‘keropok’.

10.Sometimes, you helped your grandparents, parents, aunties sell some kuih from ‘bilik’ to ‘bilik’.

11.Usually, doing dishes is a chore that requires three people. The first person to sponge the dirty dishes with dish soap, the second person to rinse the dishes in the first basin then the third person doing the final rinsing in the second basin.

12.You learn how to wash your own clothes from early on.

13.In addition to that, doing laundry is also communal work, especially when draining water out of thick clothes. One person needs to hold one end while the other twists it till the water is totally wrung out.

Celebrations at the longhouse
Longhouse
Preparing for a celebration usually requires the work of all ages.

14.Before any celebrations such as Gawai and Christmas, you love to help in baking cookies and cakes. One reason is you get to eat the cookies and cakes. Another reason is that you know where your elders stash them away just in case somebody decides to finish them off before the celebration.

15.However, what you do not like about preparing for any celebration is the cleaning part. You need to help in cleaning the whole bilik and decorate the living room. You will also be needed to help take out all the dishes and glasses to wash.

16.Christmas caroling is fun because you get to visit almost every ‘bilik’ at the longhouse. Sometimes, you can even visit other longhouses.

17.Then during these celebrations, you secretly enjoy watching your drunk relatives.

18.The best part about these celebrations is to ‘ngabang’ or visit from ‘bilik’ to ‘bilik’.

19.There are only two modes of transportation when visiting other longhouses; riding in a longboat or sitting on the back of a 4WD.

Longhouse 2
Once you reach your teenage years, riding in the back of 4WD somehow is a common thing.
Your childhood entertainment at the longhouse

20.If you walked past a ‘bilik’ which had cartoons on their TV, chances are high you would stop there and watch.

21.You create all kinds of games with your cousins. Some of these games come with punishments for the losers.

22.Additionally, you create games when taking a bath in the river. The most common games are who can hold their breath underwater the longest or who can swim from one point to another point the fastest.

23.You learn how to make somersault dives into the river.

24.If there is one bicycle among your cousins, everyone takes turns riding it.

25.Mosquito bites and scratches are common on your body.

Going to the kebun

26.You dread about going to the farm or orchard but you end up playing the hardest there.

27.Plus, you pick and taste all kinds of wild fruits and berries along your way to the farm.

28.Wearing adidas kampung is essential but you also learn how to walk barefoot in the jungle. The key is to walk only on soil surfaces while gripping it with your toes and also avoiding any sharp thorns.

29.Growing up, you get yelled at at least once in your life for the wrong way you handle the parang.

30.Furthermore, you get scolded at least once for breaking a taboo in the forest.

31.You pick up the skill of gathering firewood.

32.The best part about lighting up a fire is fanning it.

33.When it comes to picking fruits, ‘jolok’ is your best friend.

34.Speaking of fruits, you stay to wait for durians to fall at least once in your life. And that ‘thump’ sound you hear gets you running like crazy.

35.Food, as simple as it is at the longhouse, seems to be extra delicious during lunchtime at the farms or orchards.

36.Food is also more delicious when enjoying it by the river.

Your nighttime at the longhouse

37.Communal sleeping is common in the longhouse. Sometimes you fight with your cousins for the best spot to sleep at night. And the best spot is usually somewhere near the fan, not near the door or next to someone who snores.

38.You are familiar with the smell of kerosene at night, all thanks to kerosene lamps.

39.Additionally, you are used to sleeping to the sound of a diesel power generator.

40.You must go to the loo before sleeping just to avoid a journey to the toilet in the middle of the night.

Watching the adults in the longhouse

41.You enjoy watching the elders playing the Four-colour card game.

42.Sometimes you even watch them gamble or engage in cock-fighting.

43.When the elder men e.g. your father or uncles come back from a hunting or fishing trip, you run to see what they caught.

Childhood longhouse
Raise your hand if you recognise this.

44.You secretly roll the traditional tobacco cigarettes for fun (sometimes even light it up out of a dare).

45.Besides cigarettes, you learn how to wrap Areca nuts (buah pinang).’

betel nut 3258364 1920
Areca nuts. Credits: Pixabay

46.You like to watch the women cutting Areca nuts using the special cutter and even try to cut them on your own.

47.Sometimes, you also need to help in wiping the betel leaves (daun sirih) clean.

48.On top of these, you actually try to chew Areca nut wraps and then realise it is not a wise decision.

49.Admit it; you recognise the smell of Zam Zam hair oil and coconut oil.

50.You get lice in your hair at least once in your life after coming back from the longhouse.

Do you have other experiences spending your childhood in the longhouse? Share with us in the comment box.

The mysterious post-war ghost ship found in Mukah

Also known as a phantom ship, a ghost ship is actually a vessel with no living crew aboard. It can be because of two reasons.

Firstly, it is just a haunted ship or at least rumoured to be haunted just like the Flying Dutchman in the Pirates of the Caribbean. The second reason is because it was found adrift with its crew missing or dead.

The term ‘ghost ship’ is sometimes referred to ships that have been decommissioned but not yet scrapped. It is also a term used for drifting boats that have been found after breaking loose of their ropes.

And that was the case of the ghost ship found in Mukah at the end of January 1948.

mystery 1713299 1280 1
A post-WWII ghost ship in Mukah? Credits: Pixabay
The post-war ghost ship in Mukah

On Mar 1, 1948, The Sarawak Gazette reported there was “an unheralded guest” which arrived on the coast of Sarawak.

The ‘guest’ was a vessel found about 20 miles east of Mukah with no crew on board.

The report stated, “Weather conditions were unfavourable for an examination until Friday the 13th February when a launch from Kuching arrived there.”

After an initial examination, they found out the vessel was a landing craft tank (LCT).

A LCT was an amphibious assault craft for landing tanks on beachheads. These landing tanks were initially developed by the British Royal Navy and later by the United States Navy during World War II (WWII).

By the looks of it, the LCT found off Mukah had been taken out of commission after WWII.

There were no documents on board and the living quarters showed no sign of recent use.

Nonetheless, there were some clues found on the adrift LCT. “On the bow the number 930 is painted in large letters and a stencil on the aft bulkhead reads ‘This craft reconditioned by Philippine Consolidated Shipyards.'”

The markings also indicated that the probable date of the reconditioning was June, 1947.

In addition to that, they found only one of the five engines to be in working order.

The hull of the vessel had been smashed to that extent that the craft was in danger of breaking in two.

The theory behind the ghost ship found adrift

Since there was no living soul on board the ghost ship to give their testimony to how she ended up where she was found, the best that Sarawakians at that time could do was guess.

The Sarawak Gazette writer guessed that the ghost ship was actually a United States naval vessel which had been laid up probably in the Philippines and probably also alongside other vessels.

“She had broken adrift during a storm and had badly damaged the upper sections of her hull by rolling against the sides of neighbouring craft.”

One crucial clue that the ghost ship given was that her mooring ropes still dangled from her port and starboard quarters.

Plus, with side tanks undamaged she retained sufficient buoyancy to weather the storms. She eventually got stranded off the coast of Borneo ending her involuntary voyage.

1 22 23 24 25 26 39