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The origin stories behind 8 yōshoku dishes you might want to know

Nothing sums up ‘fusion food’ better than yōshoku.

Yōshoku is a Western-influenced cooking style of Japanese food. Most of these dishes originated during the Meiji Restoration era (1868 to 1912) when the Meiji Emperor opened its border to foreign ideas and trading.

During that time, the Emperor lifted the ban on red meat and promoted Western cuisine. The Japanese believed that Western food was the cause of the Westerners’ larger physique.

The first recorded of the term yōshoku can be traced back to 1872. The name of these dishes are mostly inspired by its original Western version.

So here are interesting origin stories behind eight yōshoku dishes you should know about:

1.Japanese curry rice

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How curry powder was introduced to Japan all the way from India, is all thanks to the British.

During the Meiji era, the Indian subcontinent was under British colonial rule.

Legend has it that in the late 1800s, a shipwrecked British sailor was picked up by a fishing boat.

The lone sailor was carrying curry and introduced it to the Japanese after being rescued.

While the story of the lone sailor is most probably a myth, it is indeed true that the British navy brought curry powder over to Japan from India.

Japanese restaurants then started to serve curry as early as 1877. It was not until the Japanese started to feed their army and navy with it in the early 20th century that the dish gained its popularity.

Apart from the curry sauce, other ingredients include onions, carrots, potatoes, and a choice of meat such as beef, pork and chicken.

2.Nikujaga

Here is another yōshoku dish with a military origin story.

Togo Heihachiro was one of the Japan’s greatest naval heroes. When he studied in Portsmouth, England from 1870 to 1878, he really loved the beef stew there.

After he returned to Japan, he allegedly instructed the chefs of the Imperial Japanese Navy to recreate the dish and Nikujaga was born.

The dish is made from meat (beef in western Japan and pork in eastern Japan), potatoes, onion stewed in sweetened soy sauce and mirin.

It is often served with a bowl of white rice and miso soup.

Watch how to make it here.

3.Omurice

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Just like many yōshoku dishes, there is no exact origin story behind omurice.

The dish allegedly came around in 1900 at a famous Western-style restaurant in Ginza, Tokyo, called Renga-tei.

The idea behind it was to create a dish that could be easily eaten with one hand while working in a busy kitchen.

Omurice is considered a Western dish because of the omelette.

The dish typically consists of fried rice wrapped in a thin omelette. For Malaysians, it is basically another version of Nasi Goreng Pattaya.

4.Hambagu

Also known as hamburg, this yōshoku is made from ground meat with finely chopped onion, egg and breadcrumbs flavoured with various spices.

It is believed the dish was first served in Yokohama, which was one of the first ports opened to foreigners during Meiji era.

Then during the 1960s, the dish became popular when magazines regularly printed the recipe.

Not to be confused with American hamburger, hambagu is basically a hamburg steak which was made popular by migrating Germans. The dish gained its popularity at the beginning of the 19th century.

Watch how to make it here.

5.Napolitan

If you want to have pasta but you don’t have any pasta sauce, try to make pasta sauce instead.

This yōshoku is typically made of spaghetti, tomato ketchup, onion, button mushrooms, green peppers, sausage and bacon.

Legend has it that the general chef of the New Grand Hotel (Hotel New Grand) in Yokohama was inspired by one of the military rations of the American forces during World War II.

At that time, tomato paste was rare so he used ketchup as a substitute.

He named it Napolitan or Naporitan after Naples, Italy.

Watch how to make it here. 

6.Doria

If you are not familiar with gratin, it is a culinary technique where the main ingredient is topped with a browned crust, often with breadcrumbs, grated cheese, egg or butter.

It has a golden crust on top after being baked or cooked under an overhead grill or broiler.

The most common example of this style of cooking is potatoes au gratin, funeral potatoes or potato bakes.

Instead of the potato, the Japanese used their local staple –  rice – as a base, creating a casserole dish called doria.

It is believed that a Swiss chef at New Grand Hotel in Yokohama named Saly Weil developed the dish in the 1930s.

He was inspired by the classic French gratins as well as baked Italian casseroles.

While Western gratins often used beef or ham, doria’s common ingredient is seafood.

To make doria, the rice must be cooked and buttered. Then add in other ingredients such as seafood, chicken and vegetables.

Fold in a classic French bechamel sauce which is made of butter, flour and milk.

Pour the mixture into a baking dish and topped with cheese such as Parmesan. Finally, bake it until the cheese is nice and golden in colour.

Watch how to make it here.

7.Korokke

Here is another yōshoku which inspired by French cuisine. Korokke is basically the Japanese version of French croquette.

It is made by mixing cooked chopped meat, seafood, vegetables with mashed potato or white sauce.

Shape the mixture into a flat patty, then roll it in flour, eggs and breadcrumbs. Lastly, fry it until brown on the outside.

The French reportedly introduced croquette to Japan some time in 1887. The earliest mentions of the dish is something called a ‘kuroketto’ which appear in recipe books from the Meiji era.

When korokke was first introduced to Japan, it was considered an expensive dish which only available at high-end restaurant.

Then came in a chef-turned-butcher named Seiroku Abe in the aftermath of the Great Kanto Earthquake of 1923.

According to Japan Times, Abe came up with the idea of using leftover meat scraps by grinding them and mixing the meat with potato. He also used lard (which was cheaper) back then to fry it. Since then, korokke became a common dish at Japanese butcher shops.

Today, the dish is a common dish that can be found in supermarket and convenience store.

Watch how to make it here.

8.Hayashi rice

The history of this yōshoku can be traced back to the 19th century Ikuno, a former mining town in Hyogo Prefecture.

Legend has it that a French engineer who worked for the mine back in 1868 improved the dish.

Hayashi rice mainly contains beef, onions and button mushrooms.

The western influence of this dish is the use of red wine and tomato sauce in its demi-glace sauce.

This sauce is served atop or alongside steamed rice.

There are several theories on how the name ‘Hayashi’ came about. Some believed that it was named after Yuteki Hayashi, the first president of published company Maruzen. Other believed that it was named after a cook named Hayashi who often served this dish for staff meals.

However, the most common understanding is that it derived from the phrase ‘hashed beef’.

The best thing thing about this dish is that you can keep your hayashi stew in the fridge for a few days. Or else try using it for other meals such as Omurice.

Watch how to make it here.

What you should know about the Battle of Beaufort

The Borneo campaign of 1945 was the last major Allied campaign in the South West Pacific Area during World War II (WWII) to liberate Japanese-held Borneo.

One of the combats that took place during the campaign was Battle of Beaufort in 1945.  

Located about 90 kilometers south of Kota Kinabalu, the town of Beaufort was initially developed to help the economic activity of interior of Sabah.

The town was named after former British governor Leicester Paul Beaufort.

The prelude before the Battle of Beaufort

The operation to secure North Borneo was separated into phases; preparatory bombardment, forced landing and an advance.

They wanted to turn Brunei Bay into a naval base for the British Pacific Fleet. To do that, the Allied forces need to secure Labuan to control the entrance to Brunei Bay. At the same time, Labuan would be developed as an airbase.

After several weeks of air attacks as well as a short naval bombardment, soldiers of the Australian 24th Brigade landed on Labuan on June 10.

The Japanese garrison was outnumbered and the Australians quickly captured the island’s harbour and main airfield.

The fight in Labuan continued until June 21. In the end, a total of 389 Japanese personnel were killed on Labuan and 11 were captured. Meanwhile, Australian casualties numbered 34.

After capturing Labuan, the Australian solders successfully captured the town of Weston against light opposition from the Japanese.

Since there was no road from Weston to Beaufort, the battalion advanced along the single track railway toward Beaufort.

In the meantime, another Australian battalion landed around Mempakul from Labuan also without any resistance from the Japanese.

They managed to secure the Klias Peninsula before moving along the Klias River heading to Beaufort.

Later, the two Australian battalions reunited at Kandu and made their journey towards Beaufort together.

Once the Australians captured Beaufort, they would be able to control the railway that ran toward Jesselton (now Kota Kinabalu).

The Battle of Beaufort

2 43 Battalion mortar crew during the Battle of Beaufort
A 2/43rd Battalion mortar crew firing on Japanese positions near Beaufort on 28 June 1945 (Copyright expired – Public Domain).

On June 26, the two Australian battalions started to approach the town. At that time, there were about 800 to 1000 Japanese soldiers at Beaufort.

The Australian soldiers coordinately captured the town and ambushed the route where the Japanese were expected to withdraw along.

At the same time, the Japanese resistance lacked coordination as they tried to launch six counterattacks against the Australians.

During the battle, some fights even went down to hand-to-hand combat.

The six counterattacks by the Japanese all resulted in failure. By June 29, Australian soldiers had captured the town.  

With that, the Australians were able to open the Weston-Beaufort railway line to bring in the supplies.

The Allied forces then continued to secure Papar on July 6.

In the end, The Battle of Beaufort took the lives of seven Australians and 93 Japanese, leaving 40 people (including 2 Japanese) wounded.

The story of Tom Starcevich’s gallantry

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A patrol from the 2/43rd Battalion in the Beaufort area during August 1945 (Copyright expired- Public Domain).

On June 28, Tom Starcevich’s company encountered two Japanese machine-gun positions in the middle of a jungle track.

The Japanese opened fire first and the Australians suffered some casualties. Starcevich moved forward and assaulted both Japanese positions using his Bren gun.

He killed five Japanese soldiers and causing the rest to retreat. Later on the same day, the company again came across another two machine gun positions. Again, Starcevich single-handedly attacked both and killing another seven Japanese soldiers.

For his bravery, Starcevich was awarded the Victoria Cross after the war. It is the highest decoration for gallantry in the face of the enemy that can be awarded to members of Commonwealth armed forces.

The track where Starcevich’s gallant move took place was later renamed Victoria Cross Road.

Additionally, there is a monument in Beaufort named The Starcevich Monument or Beaufort Australian Monument dedicated to Starcevich.

The aftermath of Battle of Beaufort and the discovery of comfort women

With their six counterattacks, the resistance in Beaufort was the only time that the Japanese had actually made an effort to fight against Allied forces in North Borneo.

Although there were minor combats in the following months, the Battle of Beaufort was considered the last significant action fought in North Borneo during WW2.

In August 1945, a member of the Australian Ninth Regiment was in Borneo as part of the British-Borneo Civil Affairs Unit.

He reportedly found some Javanese women who had been transported to Borneo by the Japanese as comfort women. These women were forced into sexual slavery during the war.

The Javanese women were living in the ruins of the Japanese comfort station somewhere in Beaufort.

According to the book Legacies of the Comfort Women of World War II, the Australian forces took them to a small island off in the Borneo coast for medical treatment and rehabilitation.

While the Australians wanted to send them back to Indonesia, the women were afraid of going home because of the shame associated with their experience, so much so that one of them committed suicide. However, it is not certain if the rest of the women managed to return home.

After the war ended, Beaufort was the place where the Japanese were told to gather before they were transported back to Japan.

Unfortunately for them, many of the Japanese were killed by the Muruts on their way to Beaufort.

Out of thousands of Japanese troops who marched to Beaufort after surrendering their firearms, only a few hundred ever reached Beaufort.

What to know about Asian fox spirits; huli jing, kumiho and kitsune

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Asian fox spirit is often depicted as having nine tails. Credits: Pixabay

Different cultures have their own versions of almost the same mythical creature, which is almost always inspired by the same animal. Take the fox, for example. Although there are some variations in their depictions, the fox often appears in the folklore of many cultures.

Typically, they are known as symbols of cunning and trickery, especially in Western and Persian folklore. Perhaps this reputation derived from fox’s ability to evade hunters.

Similarly in Asian folklore, they appear as fox spirits with the ability to disguise themselves as beautiful women. The widely known Asian fox spirits are huli jing, kumiho and kitsune which comes from Chinese, Korean and Japanese cultures respectively.

Here are some interesting facts and stories about these three Asian fox spirits:

1. Chinese fox spirit, Huli jing

Overall in Chinese mythology, all things are capable of acquiring human forms, magical powers and immortality.

The ideas of species being able to transform, especially from non-human to human, started during the Han Dynasty.

Since then, the idea of the fox being able to form itself into human started to take shape.

The Huli jing walks on its four legs but has nine tails, which is why it is also known as the nine-tailed fox. As for how they are able to transform into a human? A fox needs to find a skull that fits on its head to be able to transform into a human being.

Chinese fox spirits often appear as young, beautiful but dangerous women.

There are several early accounts depicting the physical appearance and capability of huli jing.

Chinese historian Guo Pu wrote in Records from Within the Recondite, “When a fox is fifty years old, it can transform itself into a woman. When it is one hundred, it becomes a beautiful woman or a shaman; some become men and have sex with women. They can know events from more than a thousand li (miles) away and good at witchcraft, beguiling people and making them lose their senses. When they are a thousand years old, they can commune with the heavens and become heavenly foxes.”

Apparently, it is not pleasant to bump into one of these huli jing especially if you are a woman.

Qian Xiyan in the book The Garden of Cleverness (1613) said: “Foxes hide all day and run around all night. Foxes love women’s chambers, and when women in the capital have their period, they throw their dirty rags in the gutter, and the foxes come and lick up all the menstrual blood. No one sees them. This is probably the reasons they turn into monsters.”

2.Korean fox spirit, Kumiho

As all nine-tailed foxes come from China, the Korean counterpart of huli jing is a kumiho. If you are a huge Korean drama fan, you might be familiar with this fox spirit.

In 2010 My Girlfriend is a Gumiho, Shin Min-ah plays the role of a kumiho. In that version of kumiho, she has superhuman strength, is exceptionally fast and can identify people and objects from far.

On the downside, she has a fear of water. This is due to her fox bead, which stores her life energy, and is made from goblin fire.

Meanwhile in Tale of the Nine-Tailed (2020), Lee Dong-wook is a kumiho named Lee Yeon who abdicated his position as the mountain spirit of Baekdudaegan to search the reincarnation of his mortal love. He follows her soul into the afterlife to give her the fox bead as her mark when she is reborn again.

Unlike other Asian fox spirits, kumiho is known to have a fox bead or yeowoo guseul.

According to Korean mythology, the fox bead provides power and intelligence to kumiho as well as absorb a human’s energy with it.

Furthermore, kumiho is often depicted as evil entities, compared to other fox spirits who have at least some moral compass and can therfore be either good or bad.

Just like the kumiho in Tale of the Nine Tailed, they are known for their capability to change their appearances. In most tales, they change into a beautiful woman who aims to seduce men in order to eat their livers or hearts.

In other versions of the folklore, if a kumiho abstains from killing and eating humans for a thousand days, it can be a true human and lose its evil character.

3.Japanese fox spirit, Kitsune

Just like kumiho, Japanese fox legends had their origins in Chinese huli jing. Similar to other fox spirits, kitsune is known to have shape-shifting ability.

However, they have to live a life of a normal fox for a hundred years before it can transform into a human. They can be male or female at any age but like other Asian fox spirits, kitsune’s preference is to be a young beautiful woman.

It was believed that any woman encountered alone, at dusk or night, could be kitsune. Kitsune’s other powers include fire breathing, being able to create lightning like Thor and enter people’s dreams as they please.

As for kitsune’s tails, it can have from one to nine of them. The only way to kill a kitsune is to cut off all of its tails. While only one of the tails is believed to be the source of its power, it is better to cut them all since you might not which tail is the main one.

Kitsune can be good or bad. The zenko kitsune is a follower of Inari, the Shinto deity of agriculture, harvest and fertility. Meeting a zenko kitsune is definitely a good sign.

On the contrary, the yako kitsune is not only mischievous but evil too.

According to Japanese mythology, a fox can possess a human and the victim is always a young woman.

The method of possession? The fox may enter beneath her fingernails or through her breasts. In order to get rid the fox spirit, an exorcism should be performed on that person, preferably at an Inari shrine.

Once the victim is freed from possession, he or she would never be able to eat food favoured by kitsune such as tofu or adzuki beans.

Special mentions: Ho Tinh

The least famous among these Asian fox spirits is the Vietnamese ho tinh.

Legend has it that ho tinh is a huge nine-tailed fox that inhabited a deep cave in Long Bien.

In a typical Asian fox spirits’ move, ho tinh would disguise itself as a beautiful woman. Then she would trick its victims into following it back to the mountains.

Somewhere in the mountains is ho tinh’s cave where it would trap and feed on them.

The forgotten All Saints Chapel of Sandakan POW Camp

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The ruins of huts in the prisoner of war camp, Sandakan, North Borneo, October 1945. Those who were too ill for the march were eventually murdered here. Credits: Public Domain (Copyright expired) Courtesy Australian War Memorial: 120457

Do you know there was an Anglican chapel at Sandakan prisoners of war (POW) Camp? The priest, Padre Albert Thompson who founded the church called it ‘All Saints’.

The Sandakan POW camp was infamously known as the starting point of the notorious Sandakan Death Marches.

The last prisoners of the camp was John Skinner who was beheaded on Aug 15, 1945, five hours before the Japanese Emperor announced his country’s unconditional surrender.

Life on the camp was beyond horrible, especially towards the end of the war. The prisoners were subjected to shock and water torture.

Those who committed ‘crimes’ such as stealing food from the camp kitchen were imprisoned in a small cage similar to a dog cage.

They were placed there up to 30 days with little food.

In the midst of the torture and suffering, a number of the prisoners found hope and faith through the camp’s All Saints Chapel.

The description of All Saints Chapel

Chaplain
Shand’s tribute to Padre Thompson.

The description of the chapel can be found in a letter written by Lieutenant Sergeant H.W. Shand to Gladys Minnie Thompson. She was the wife of Chaplain Thompson.

“Space was at a premium, and all quarters overcrowded in the extreme, so with a few willing helpers, he got to work and dug out an area under one of the huts, which he made into a rather beautiful little chapel.

“The furnishings, ornaments, etc., were made from odd bits of materials scrounged by working parties, and then carved by various fellows in the camp. The cross and altar of wood were very nicely made. Altar hangings consisted of some cloth he had saved and intended one day to have made into a cassock.”

According to Shand, Thompson called the chapel ‘All Saints’ and calling the Sandakan POW Camp his parish.

The servers of All Saints Chapel

Shand wrote, “Although by no means an ardent churchman myself, and of no practical assistance to him, I am proud to say that I became a friend of his. Apart from ordinary church parades and services for regular churchgoers, he began his work by conducting hymn singing sessions, with a short service each Sunday night. Even song usually followed these.”

As for the layman servers of the chapel, Shand stated “Church wardens and a vestry council were appointed, and one man on light duties acted as verger and cared for the chapel. A Church of England Men’s Society was formed, and many new members were regularly admitted.”

As time went by, All Saints Chapel came to be packed for all services, both on Sundays and midweek evening.

This was despite the fact that most of the men had been out all day doing manual labour building Sandakan airstrip.

Padre Thompson’s sacrifice for his parishioners

Writing to Mrs Thompson about her husband’s life at the camp, Shand stated, “You will understand that many of these things were done in the face of opposition by the Japanese at times, and under difficult and disheartening circumstances. His normal and important work of cheering the sick, etc., went on all the time.”

Even though there were times Thompson was not required to do manual work, he would go out with the rest in order to give someone badly needed rest.

While Shand was one of the 150 POWs chosen to Batu Lintang Camp, Kuching in October 1943, Thompson was left behind in Sandakan with the rest which included almost 2,000 prisoners.

Batu Lintang Camp FOSM
Flying over the prisoner of war camp (POW) in Batu Lintang at a low height, RAAF Beaufighter pilots reported sighting white POWs, clad in khaki shorts, who excitedly waved as the RAAF aircraft flew over to drop leaflets announcing Japan’s surrender. Credits: Public Domain (Copyright expired). https://www.awm.gov.au/collection/C242106

The life of Padre Albert Thompson

The Reverend Albert Henry Thompson was serving in the Australian Army Chaplains Department during World War II (WWII).

He was taken prisoner at Singapore in February 1942. At first, he was sent to Changi Prison as a POW. Then in July that year, he was sent to Sandakan in British North Borneo (Sabah) .

The chaplain was on the second phase of the marches to Ranau, a distance of approximately 260km away through mountainous terrains.

The Japanese decided to move the prisoners as they were anticipating Allied forces landing.

Historian Lynette Silver wrote that his POW column was about two kilometers east of a place called Tampias where Thompson struggling with walking due to a large suppurating ulcer on a foot.

Then, two Japanese officers removed him from the line and ordered him not to go further.

To this day, we might never know whether the Japanese killed him or he was left to die due to his condition.

Record stated that Thompson died on June 19, 1945 at the age of 42.

In his letter which was published on Advocate on Mar 27, 1946, Shand also paid tribute to the late priest.

“Of one thing I am sure – Albert Thompson died as he lived, steadfast in his faith and his church, and setting an example in fellowship and self-sacrifice to those about him.”

As for Thompson’s little chapel the All Saints, it was burned to the ground along with the rest of the camp sometime in May 1945.

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Kundasang War Memorial which was dedicated to those who died during Sandakan Death Marches including Padre Thompson.

John Skinner, the last man executed at Sandakan POW Camp

“In the Sandakan prisoners’ compound, Warrant Officer Hisao Murozumi had his sword raised. It would be the last atrocity in this camp in this backwater of war. Terrible things happen in battle. In the heat and smoke of it, morality enters a strange world. Killing is survival. What Murozumi was about to do was barbarism. A prisoner, tall, thin, wearing only a loincloth was pushed down to kneel beside a slit trench. A black cloth was tied around his eyes. His hands were free because he was too weak to struggle. Murozumi carefully took his stance. It was a matter of pride to do this properly. He stood legs apart, arms above his head, the blade in a two-hand grip pointing directly backward, eyes fixed on the bare, supremely vulnerable back of neck. The sword flashed, John Skinner was beheaded and guards shovelled earth into the trench.”

That was how Cameron Forbes described the final moment of John Skinner in his book Hellfire.

Who was John Skinner? Why was he beheaded mercilessly? And what happened to the Japanese officer who swung his sword to kill Skinner?

John Skinner and his brother Edward “Ted”

According to The Sydney Morning Herald, John Skinner and his younger brother Edward were from Mount Mackenzie near Tenterfield, Australia.

When World War II broke out, the brothers were working for a timber contractor. Their job was considered a reserved occupation or essential service.

During WWII, this kind of occupation was deemed important enough to the country that those serving in such occupations were exempted from military service.

However, the brothers believed they should do their duty, so they enlisted.

Both were then posted to 2/10 Field ambulance and sent to Malaya.

After Singapore was defeated by Japan on Feb 15, 1942, they both became prisoners of war (POWs).

In July that year, they were among 1,500 POWs who boarded a Japanese hell ship and were sent to Sandakan in North Borneo (now Sabah).

The brothers separated at Sandakan POWs Camp

At first, life at the POW Camp was bearable. The POWs were tasked to build an airstrip for the Japanese and they had food to eat.

Things reportedly worsened in August 1943. Some suggested it was due to the arrival of Formosan guards who were more cruel than the Japanese.

Another factor might have been because the Japanese moved the Allied commanders and high-ranking officers who were imprisoned in Sandakan to Batu Lintang camp at Kuching.

Since then, there were no one left to fight for the rights of the POWs and boosted their morality. The Japanese also started to cut down their food and medicine supply, causing many to suffer from starvation and sickness.

In the beginning of 1945, the Japanese started to march the POWs westward into the mountainous town of Ranau, which was about 260km away.

They were sent in three phases. That was when the two brothers were separated as Edward was chosen to march to Ranau.

However, Edward was determined to survive and the only way to do that was to escape.

Together with him were Owen Campbell, Ted Emmet, Keith Costin and Sidney Webber.

They took along 12 tins of rice, six tins of salmon and some dried fish, all stolen from the Japanese.

Unfortunately, the group had one main problem, they were sick and malnourished.

The Fate of Edward Skinner

They made their escape on June 8, 1945, taking the small window of opportunity when an Allied plane flew over causing panic and chaos.

In Never Surrender: Dramatic Escape from Japanese Prison Camps, Mark Felton wrote that the group only managed to “painfully hobble a couple of miles through the jungle towards the coast before exhaustion and sickness stopped them in their tracks.”

“The following day Campbell had an attack of malaria severe enough that he could not walk any further and the whole group rested up. On 10 June Campbell felt sufficiently recovered to try again, but this time Ted Skinner’s dysentery meant that another member of their party was immobilised and once again the group rested in the jungle.”

That was when the group separated. Emmet, Webber and Costin went on heading to the coast. Campbell stayed with Edward.

Then, Edward did the unthinkable when Campbell went out to look for food.

Believing that he would not survive as he was sick with dysentery and he did not want to delay Campbell, Edward reportedly committed suicide by slitting his own throat.

His action came as a surprise for Campbell, as Edward was known for his faith and to always be carrying a bible with him during his imprisonment.

The last group of POWs at Sandakan POW Camp

Meanwhile, the key witness who watched what had happened to the remaining POWs at Sandakan was Wong Hiong.

At that time, he was a 15-year-old Chinese boy who worked in the Japanese cookhouse.

Since the remaining POWs were not able to march to Ranau, they were left in the open on stretchers, simply to die.

Paul Ham in his book Sandakan described the dehumanising situation that the POWS had gone through.

“The only food they get is a small rice ration; they drink whatever happens to fall on their faces. Some are barely able to open their mouths. The stronger ones manage to keep a few scant belongings by their side; a dixie, a blanket, a razor. The ration disappears and a small bucket of rice is dumped in their vicinity. Most prisoners can’t reach it.”

Wong tried to help the prisoners by stealing a little course of salt from the camp kitchen. But he was caught and beaten. Another friendly local named Ali Asa brought them some tapioca and kangkung. The men nibbled them uncooked.

Ham stated, “An English officer, Lieutenant Phillip Young dies on 26 July, and the rest fade away. In the first week of August, five survivors remain: the Australians John Davis, 34, Walter Hancock, 42, Ivan Sinclair, 36, and John Skinner, 31; and one British soldier Harold Rooker, 31. They beg for more food, but Ali Asa refuses: the Japanese threaten to shoot anyone caught helping the prisoners.”

On the morning of Aug 15, only one still alive among the group and that was John Skinner.

The witness of John Skinner’s death

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The ruins of huts in the prisoner of war camp, Sandakan, North Borneo, October 1945. Those who were too ill for the march were eventually murdered here. Courtesy Australian War Memorial: 120457

When Sergeant Hisao Murozumi executed Skinner, he did not expect to have any witnesses.

After the war ended, Murozumi testified at the Labuan War Crimes Tribunal in January 1946 that remaining POWs were not massacred.

He claimed that they all died one after another of illness starvation between July 13 and Aug 15.

Moreover, he commented that they did not shoot the remaining prisoners because they knew they would die in any case.

“We did not cook for the POWs at this stage; those who were able to crawl about were caring for the others. These POWs eventually died from lack of care and starvation, being too weak to eat. The last POW died about 15 August 1945. From 13 July to 13 August, 30 odd POWs died from malnutrition and lack of medical attention. As they died, their bodies were thrown into slit trenches by Javanese coolies and buried.”

Wong Hiong’s testimony

Sandakan Death Marches
The Australian Imperial Forces section of a cemetery at Sandakan camp. Credits: Australian War Memorial

Murozumi’s testimony clashed with Wong’s. Wong testified, “The one surviving POW came from No 3 Camp (Australia). His legs were covered in ulcers. He was a tall dark man with a long face and was naked except for a loin cloth.

One morning at 7am, I saw him taken to a place where there was a trench like a drain. I climbed up a rubber tree and saw what happened. Mirojumi (Murozumi) was with the man and fifteen Japs with spades were already at the spot. Mirojumi made the man kneel down and tied a black cloth over his eyes. He did not say anything or make any protest. He was so weak that his hands were not tied. Mirojumi cut his head off with one sword stroke. Mirojumi pushed the body into the drain with his feet. The head dropped into the drain. The other Japs threw in some dirt, covered the remains, and returned to the camp. The Japs went away the next day and that was the finish of my job.”

Was Murozumi charged for John Skinner’s death?

Unfortunately, John’s death was not one of the cases prosecuted during the war crime trials.

One main reason was Wong’s statement only came to light in April 1947, long after the Labuan trials were completed.

Besides, Yuki Tanaka in his book Hidden Horrors: Japanese War Crimes in World War II wrote that at that time Murozumi was already serving a life sentence for his other crimes at the Sandakan camp.

“With only one witness and relatively little forensic evidence, the cases might well have been considered too weak to make successful prosecution a likely outcome,” Tanaka wrote.

Five hours after John was executed, Emperor Hirohito announced Japan’s unconditional surrender marking the end of WWII.

After the war, John was buried in an unmarked grave at Labuan War Cemetery until author and military historian Lynette Silver identified him. Now his grave bears his name while his brother’s body has never been found.

Japanese immigrants in North Borneo before World War II

Somewhere near the Tanjung Batu Street of Tawau, Sabah there is an old cemetery site. There, Japanese people were laid to rest.

One might assume that they died during World War II (WWII) when Sabah was under Japanese occupation.

However, a vast majority of them died way before the Second World War.

Who were these Japanese immigrants and why were they buried so far from their home?

The four stages of Japanese immigrants entering North Borneo

According to Hara Fujio in his paper Japanese activities in North Borneo before World War II: Focus on Labour Immigrants, the Japanese penetration into North Borneo (present day – Sabah) can be divided into four phases.

The first stage took place from 1884 to 1910 when the British North Borneo Company (BNBC) who administered North Borneo needed cheap labour.

At the same time, the Japanese government wanted to push out the surplus population who mainly consisted of poor peasants.

Hence, more than a few hundred Japanese peasants entered North Borneo during this first phase.

Unfortunately for them, the harsh tropical climate was too much to handle. Moreover, their welfare were not well taken care of and many died from sickness. Due to this, the Japanese immigration into North Borneo came to a standstill from 1896 to 1910.

Then, the second phase of immigration started from 1911 to 1920. During this time, many large scale concessions were granted to Japanese plantation companies.

However, the British government began opposing the immigration of Japanese into her territories including British North Borneo. The British suspected the Japanese had an ulterior motive for willing to ship out their citizens as labourers.

Regardless, the BNBC was in need of labourers and was reluctant to refuse the entry of the Japanese immigrants.

From 1921 to 1936, a new type of immigration was introduced to those who came to North Borneo.

The labour immigrants were allowed to invest in projects , subsidised by the Japanese government. Meanwhile, the hard work of manual jobs were given to the Chinese or local Sabahans.

The secret Japanese state scheme in North Borneo

Finally, the final phase of Japanese settlement scheme in North Borneo started from 1937 till 1941 in Tawau

Hara pointed out, “The fundamental difference from former Japanese immigration schemes was that it was secretly initiated and subsidized by the Ministry of Colonisation (MC). In other words, it was a secret state project under the disguise of a private project by Nissan (a Japanese company). This was because the Japanese authorities thought that of the government’s involvement was known to the British or the Sabah government, the project would not have been approved in the first place.”

Under this secret scheme, the MC’s subsidy was used for the construction of a hospital and a school for settler families and the passage fees. On top of that, the MC also provided low interest-rate loans for constructions in North Borneo.

They were more than labourers, they were spies for the Japanese empire?

If you have never watched The Americans (2013), it is period spy thriller television series.

It is about two Soviet KGB officers posing as an American married couple living in the suburbs of Washington DC.

Similarly, the British government began to suspect that the labourers sent to North Borneo at that time were spies.

In the book British Intelligence and the Japanese Challenge in Asia, 1914-1941, its author A. Best noted that there was a spate of reports of Japanese land purchases in Malaysia, the Dutch East Indies, the Philippines and North Borneo.

“To those in the intelligence community it appeared that all too often the Japanese bought plantation land in areas of strategic importance,” Best stated.

Outside of North Borneo, there were reports Japanese nationals involved in the distribution of pan-Asian propaganda to the indigenous people in Dutch Indies. Even in Malaya, there were Japanese planes flying their flags in a manner designed to impress Japanese power on the Malays.

“Watching these activities from London, MI2c, the branch of the Military Intelligence Directorate (MID) that dealt with East Asia, noted in July 1917 that the Japanese, utilising their ‘intricate and highly organised system of secret service’, were extending their influence into every corner of the region, and that it was possible that they would be willing to support rebellions against European colonial rule.”

Espionage activities in North Borneo by Japanese immigrants

Meanwhile in North Borneo, there were some incidents which were considered as proof of Japanese espionage.

In the paper Anti-Japanese Activities in North Borneo before World War Two 1937-1941, Danny Wong Tze-ken gave several evidence which ‘lend credence to the theory that intelligence networks operated in North Borneo prior to the war.

Giving one of the proofs, Wong stated, “One example is the sudden expansion of Nomura and Company after August 1940, when it opened a rubber estate near Sandakan. Thai authorities arrested one of the managers at its Sungai Golok office (in the Malay Peninsula) for making a map of the surrounding country and police buildings, strengthening the view that the firm acted as a course of intelligence.”

Then in October 1940, the consul at Sandakan Taku Taniguchi, made an extensive tour of North Borneo, Sarawak and Brunei. Some said the tour was a thinly disguised exercise to select suitable landing sites for an invading force.

Looking back, was it just coincidence that the reports of espionage coincides with Japanese government’s secret settlement scheme in Sabah?

Life as Japanese immigrants in North Borneo

The Japanese community in North Borneo numbered 1,737 in 1941. 84 per cent of them were living in Tawau or on Si Amil island. Many of them had been living there since the 1890s.

In North Borneo, these Japanese immigrants took up all kinds of professions, apart from labourer in fishing and plantation companies.

For the young female Japanese immigrants, they were working as hairdressers and masseurs and even as prostitutes in Japanese-owned brothels.

The book Sandakan Brothel No.8: Journey into the History of Lower-class Japanese Women by Tomoka Yamazaki offered a glimpse of how a teenager named Osaki was forced to work as a prostitute. She came to Sandakan thinking that she was working as a cleaner.

Others came here working as barbers, dentists, physicians and traders.

Overall, according to Ooi Keat Gin in Rising Sun over Borneo, the Japanese communities in North Borneo kept a low profile, living their lives inconspicuously.

“The Japanese as a whole, maintained a cordial and hospitable attitude towards the local government and population, particularly the indigenous peoples,” Ooi stated.

Repatriation of Japanese immigrants

Japanese civilians leaving North Borneo AWM 121690
Japanese civilians leaving North Borneo after the surrender of the Japanese. Credit: Public Domain due to copyright expired.

Things changed drastically for the Japanese immigrants in North Borneo after WWII ended.

The Japanese companies which invested in North Borneo lost their investment immediately after the Japanese surrendered.

All Japanese citizens (military and civilians alike) were repatriated back to Japan.

Shigeru Sato in his paper More Bitter Than Sweet: Reflecting on the Japanese Community in British North Borneo 1885-1946 stated that about 2600 Japanese were shipped from Tawau to Jesselton (Kota Kinabalu) after the war.

There, they waited for several months in an internment camp. Altogether the civilians consisted of 720 men, 505 women and 608 children.

They even formed temporarily school in the camp which enrolled 250 primary school pupils and 30 high school students.

Finally, the repatriation ship for civilians left Jesselton on Mar 25, 1946 and arrived a week later in Hiroshima Bay.

Japanese troops disarmed Jesselton North Borneo
Japanese troops disarmed, Jesselton, North Borneo. Credits: Public Domain due to copyright expired.

Life back in Japan

Those who came from mainland Japan were allowed to proceed to their home villages.

However, those who were from Okinawa’s fishing villages were made to wait in Kagoshima. They waited there until mid-August in makeshift shelters in the cold weather.

For the children who were born in the tropical climate of Borneo, they could not stand the harsh cold conditions. Furthermore, they did not have access to warm clothes, medicine and food.

Sadly, more than half of the children died while awaiting repatriation.

As for the Japanese military men from British Borneo, many of them were civilians before they conscripted into army in the late 1944. More than 10 per cent of them died while working during the war and waiting for their repatriation ship.

Explaining about their situations, Shigeru stated, “In prewar Japan, primogeniture was widely practiced, and eldest sons inherited most of the family property, if the family had any. There was pressure on the other children to leave and find a livelihood elsewhere, like Borneo. When they left for Borneo, they had little to to lose in Japan.”

Nonetheless, how these people re-adapted to postwar Japan is poorly studied and information is hard to obtain.

One thing for sure, Shigeru claimed, some repatriates were eager to return to Borneo.

Top destinations Asia Pacific travelers will visit in 2020

A recent study by Hilton Honors that surveyed 2,300 of the most avid travelers in Asia Pacific revealed a handful of top destinations these jetsetters are most looking forward to visiting in the next 12 months.

The study also revealed that elevated experiences, local culture and authenticity play an important role in attracting Asia Pacific travelers to visit a particular destination.

If money were no object, it’s no surprise that “traveling the world” tops bucket lists – however the desire to try new experiences and connect with local culture were cited most as the important factors in deciding which destinations to visit.

We take a look at some of the destinations and experiences Asia Pacific travelers will likely be booking in 2020.

1.Land of the Rising Sun

Land of the Rising Sun
Japan remains one of the most popular countries to visit.

Long prized for its culture, stunning landscapes and way of life, Japan consistently tops destination lists for many travelers around the world.

For Asia Pacific travelers, Japan is the most popular country visited recently, and it is also the destination highest on their list to visit next.

One out of every five avid Asia Pacific travelers has plans to visit Japan in the coming year – and with the highly anticipated Tokyo Olympics happening from 24 July–9 August, this number is only set to rise.

Unsurprisingly, its capital Tokyo topped the list of Japanese cities Asia Pacific travelers are most excited about visiting, followed closely by Osaka.

In both cities, highly unique cultural activities appeal to travelers looking to engage in immersive experiences, such as joining a sake brewery tour to learn more about Japan’s most iconic drink, or training to become a ninja for a day, complete with traditional costume and learning basic sword strokes.

2.Adventures Down Under

Adventures Down Under
Go for a dive at Down Under.

Australia comes in as a close second-favorite destination for Asia Pacific travelers.

Indian travelers, in particular, see the continent as a bucket list destination – 31% of them want to visit Australia the most, and this far outstrips interest in any other country.

Australia is well known for its food and winery tours, adventure activities like skydiving and surfing, and wildlife, but it’s the beaches, landmarks and spectacular landscapes that have the most influence in travelers’ decision to visit Down Under in 2020.

The Great Barrier Reef off the coast of Queensland manages to combine all three elements. The UNESCO World Heritage Site is not just a bucket list destination for scuba divers either.

Enjoy full-day reef snorkeling tours from Cairns, or see the magnificent coral reef system – stretching over an area of approximately 344,400 square kilometers – from above on a thrilling helicopter ride.

3.K-pop and cooking in South Korea

K pop and cooking in South Korea
Go for a gastronomic adventure at South Korea.

Another destination that Asia Pacific travelers are most excited to visit in the next 12 months is South Korea.

With the unabating popularity of K-pop and K-dramas, it’s not surprising that local experiences around culture and food are key aspects that generate the most excitement among Asia Pacific travelers looking to visit South Korea.

One survey respondent said: “When I watch a Korean drama, it makes me really want to go there… I’d eat the street food, ramyeon (Korean instant noodle dish) and drink soju!”

Seoul is by far the most popular city Asia Pacific travelers want to visit, followed by Jeju and Busan.

Travelers can immerse themselves in the local culture with experiences like visiting a seawater sauna or hot spring “water house” – where locals often go to refresh body and spirit – or even indulge in cooking and tea classes, to cook delicious authentic Korean food or learn more about tea culture respectively.

One of the most iconic aspects of Korean culture can also be embraced first-hand through a “Hallyu Star Makeup Class”.

Learn about the makeup secrets, styles and beauty tips of Korean stars and celebrities during this session – which comes complete with a live makeup tutorial and interactive feedback.

To discover unique and memorable travel experiences like these and more, visit experiences.hiltonhonors.com.

10 kawaii Japanese bento recipes from Ochikeron you can try

Tokyo-based YouTube user Ochikeron has been sharing easy-to-follow Japanese home cooking on her channel since 2011.

If you are not familiar with her, she was the one who created the three-ingredient cheesecake using eggs, white chocolate and cream cheese.

Additionally, Ochikeron created a five-ingredient chocolate lave cake out of chocolate, butter, egg, sugar and flour.

Besides these creative innovations, other highlight of her YouTube channels are her cute, cartoonish Japanese bento.

They look so intimidating to make but if you follow her instructions closely, they are actually easy to make.

Some of the essential tools to make your own bento box are tamagoyaki nabe (rectangular omelette pan), eyebrow scissors (used solely for food) and plastic wrap.

Here are 10 kawaii Japanese bento recipes from Ochikeron you can try to make at home:
Ochikeron
1.Hello Kitty Bento Box

Do you know that you can find all kinds of rice molds for bento at most Japanese shops even in Malaysia? To make this bento box, get a Hello Kitty mold to make your life easier.

The main highlight of this recipe is its stuffed red peppers which Ochikeron decorated as apples in the bento box.

Another trick she taught in this recipe is on how to make a Kamaboko (fish cake) house. The roof is made of imitation crab meat or crab sticks while the house is made from Kamaboko. Attach the two pieces together to make your house using a small piece of uncooked spaghetti pasta. The hard pasta will be soft after awhile so you can safely eat it.

2.My Melody Bento Box

Now how about making Hello Kitty’s best friend, My Melody? As for this bento box recipe, the main ingredient is Sauteed Shimeji Mushrooms and Peppers.

Meanwhile, the cutesy part of this bento box is what Ochikeron called ‘Fish Sausage Strawberries’.

It required immense amount of detailing to make these ‘strawberries’ out of fish sausage, edamame beans and black sesame seeds but it still looked doable.

Then, she also made ‘Usuyaki Tamago Egg Crepe Flowers’. It is basically thinly fried omelette rolled and cut to look like a flower.

Watch how to make it here.

3.Cinnamoroll Bento Lunch Box

If you want your egg rolls to look like oranges, the key thing to do here is to attach seeds cutouts cheddar cheese on your roll with mayonnaise. Who knew mayonnaise can be used like glue for your food?

Apart from mayonnaise, Ochikeron also used honey to attach the little details on her rice balls.

Watch how to make it here.

4.Pompompurin Bento Lunch Box

Here is another character from the Hello Kitty world. The rice balls which shaped up the yellow-coloured Pompompurin character is pretty easy to make. It is basically minced omelette mixed with rice and forming into the shapes of the character.

As for the main dish, you can always use your leftover from last night’s dinner.

Watch how to make it here.

5.Olaf Bento Lunch

This bento box recipe is pretty easy to make because Olaf is a snowman. There is no extra seasoning or cooking for your rice balls because it uses only the Japanese white rice.

But of course there are those extra steps in making the face and limbs of Olaf. Just like any other bento boxes, be creative and use whatever ingredients you have to make them.

Watch how to make it here.

6.Monsters University Bento

Here is another easy to make bento from Ochikeron. The only tricky part is to make your green and blue-coloured rice.

However, you can always head over to the nearest Japanese store to find rice sprinkles. Or you can always improvise and settle with white rice balls to make the Monsters University characters.

Watch how to make it here.

7.Doraemon Bento Lunch Box

To shape your rice balls, you really need to use plastic wraps. But what if you don’t have any plastic wrap to make your rice?

Here is a bento box recipe which does not require any plastic wrap. Essentially, cut the face of Doraemon using easily available ingredients such seaweed sheets, cheese and imitation crab stick.

Watch how to make it here.

8.Kero Kero Keroppi Bento

If you want to take the art of bento seriously, one of the must have ingredients in your pantry is Sakura Denbu. Basically, it is a mashed, seasoned codfish with red food colouring.

Mix your rice with Sakura Denbu to make pink-coloured rice balls while green laver to make green-coloured rice balls. With some cut-out eyes made from cheese, ham and seaweed sheets, there you have it! Your Kero Kero Keroppi characters in a bento.

Watch how to make it here.

9.Minions Bento Box

These minions from Despicable Me are so doable to make, all thanks to their yellow-coloured rectangular shaped.

Just cut your Japanese omelette and put in the details using seaweed sheet. Just like the Doraemon bento box, you don’t need to make rice balls for this bento.

Watch how to make it here.

10.Santa Clause Bento Box

For this Santa Clause Bento Box, the key point is to wrap the top of your rice balls to make the Santa’s head.

To sum up Ochikeron’s bento making tips, there are four ingredients she uses to make up the details of her characters. There are imitation crab stick, cheese, ham and seaweed sheets.

By using these ingredients and some skills with the eyebrow scissor, you can make your own bento characters.

Watch how to make it here.

How the story of SS Vyner Brooke will break your heart

SS Vyner Brooke started her service as the royal yacht of Sarawak. The Scottish-built steamship also worked as a merchant ship used between Singapore and Kuching.

However at the beginning of World War II, this ship owned by Sarawak Steamship Co Ltd, had a tragic ending.

Here are 5 things to know about SS Vyner Brooke:

1.She was named after the third White Rajah of Sarawak

The ship was named after Vyner Brooke. His wife Ranee Sylvia launched it on Nov 10, 1927 at Leith, north of the city of Edinburgh, Scotland.

Then the ship sailed from Leith for Singapore on Apr 17, 1928.

2.The interior of SS Vyner Brooke was clearly described in an issue of The Sarawak Gazette
SS Vyner Brooke
A screenshot of The Sarawak Gazette published on Nov 1, 1927.

On Nov 1, 1927, The Sarawak Gazette published an article on the launching of SS Vyner Brooke.

It described the specifications and interiors of the royal yacht.

The main deck had accommodation for crews as well as a cold store room designed for temperature -2 degree Celsius.

Meanwhile, the upper deck cabin could accommodate 44 first class passengers and a large saloon for dining. The saloon was ‘panelled to the full height with polished mahogany and is provided with twenty large windows of Laycock type’.

In fact, all furniture is of mahogany and the chairs came with leather seats.

For passengers who were looking for entertainment and exercise, there was a room for deck quoits and deck tennis.

As for safety, she was equipped with lifeboats, rafts and lifebelts enough for six hundred and fifty people.

3.She was requisitioned by the Britain’s Royal Navy as an armed trader

Before the war, she sailed the waters between Singapore and Kuching under the flag of the Sarawak Steamship Company. She usually carried about 12 passengers in addition to her 47 crew.

When the war broke out, SS Vyner Brooke was considered a militarily-useful vessel. So the British Royal Navy requisitioned it as an armed trader.

Now known as HMS Vyner Brooke, the ship was painted gray and armed with guns. The crew was made of members of Malay Royal Navy Reserve as well as survivors of HMS Prince of Wales and HMS Repulse.

Both HMS Prince of Wales and HMS Repulse were sunk by Japanese aircraft on Dec 10, 1941. The wrecks now rest near Kuantan, Pahang in the South China Sea.

4.SS Vyner Brooke was bombed by Japanese aircraft and sunk

Unfortunately, the former crew of HMS Prince of Wales and HMS Repulse could not survived a Japanese attack for the second time.

On the evening of Feb 12, 1942, HMS Vyner Brooke was one of the last ships carrying evacuees leaving Singapore.

This was right before Singapore fell into Japanese hands on Feb 15, 1942.

On top of her 47 crew, there were 181 passengers, including the last 65 nurses of the Australian Army Nursing Service in Singapore, wounded servicemen as well as civilian men, women and children.

In the late afternoon on Feb 13, she was attacked by a Japanese aircraft. Fortunately, there were no casualties. By sunset, she set her sail for Palembang passing through Bangka Straits.

The next day on Valentine’s day at about 2pm, HMS Vyner Brooke was attacked by several Japanese aircraft. This time she did not survive. Within 30 minutes, she rolled over and sunk bow first.

Altogether, it is believed that 44 ships were carrying evacuees from Singapore between Feb 12 to 14. All but four were bombed and sunk as they sailed through the Bangka Straits.

Thousands of people died before any of them could reach land.

5.Some of the survivors died during the Bangka Island Massacre

According to records, there were approximately 150 survivors washed up ashore at different parts of Bangka island, east of Sumatra.

Unfortunately, Japanese troops had already occupied the then Dutch East Indies island. On Radji beach of Bangka island, a group of survivors from HMS Vyner Brooke gathered together with survivors from other vessels bombings.

What happened to them after the sinking is now known as the Bangka Island Massacre.

At first, they tried to ask for help and food from the locals but were denied due to the locals’ fear of the Japanese.

One unnamed officer from HMS Vyner Brooke had an idea. Since they had no food, no help for the injured and no chance of rescue, they considered giving themselves up as prisoners of war (POWs).

The group agreed and the officer walked to Muntok to inform the Japanese that they surrendered.

While he was away, one of the nurses – Matron Irene Drummond – instructed a group of civilian women and children to walk toward Muntok.

Those who remained on Radji beach were 22 Australian nurses from HMS Vyner Brooke and the injured.

The Massacre and aftermath

Several hours later, the officer returned with about 20 Japanese soldiers (some records stated 15).

The nurses were confident that the Japanese would not hurt them as they wore their Red Cross armbands. By right, they were Non-combatants and therefore protected under the international treaties of the Geneva Convention.

However, the Japanese started to divide the survivors into three groups. The first two groups were the male survivors who were capable of walking.

The Japanese soldiers escorted the groups down to Radji Beach and around a headland, out of the nurses’ sight.

When they heard gunshots from a distance, the survivors knew that the Japanese were not accepting their surrender.

All 22 Australian nurses and one civilian woman were in the third group. They were instructed to walk into the sea until they were waist deep.

Knowing what would happen to them, Drummond reportedly called out, “Chin up girls. I’m proud of you and I love you all.” Then, the Japanese began to shoot them down.

A nurse, Vivian Bullwinkel was the only one who survived the shooting.

Of the 65 Australian nurses on board the HMS Vyner Brooke, 12 were killed during the air attack, 21 were shot dead at Radji Beach, and 32 became POWs. Eight of the nurses did not survive the internment.

Two of its crew were taken as POWs. Some of the non-European crew members who died on board of HMS Vyner Brooke were Ahmad Rashid, Awang Adam Awang Nong, Li Wong Chuan and Phiaw Chew Teck.

Follow these five Facebook pages to build your own Tokyo travel guide

Are you looking for the ultimate Tokyo travel guide? Nowadays, Facebook has been more than just a social media tool – by following the right (and most accurate) pages, this social networking site can also be your ultimate travel guide.

If you are heading to the capital of the Land of the Rising Sun, follow these five Facebook pages:

1.Savvy Tokyo

Basically, this is a page for women and their families looking for the latest information on getting the best out of life in Tokyo.

For travellers, however, it compiles the weekend activities to do in Tokyo. Plus, there are nitty-gritty types of information like best souvenir shops to buy gifts for your loved ones or festive shows in the city.

2.All About Japan


It is an info platform for Tokyo and all around Japan. What makes it a great Tokyo travel guide is that it highlights specific locations and instructions on how to get there from Tokyo.

On top of informing you where to shop, the page also teaches on some local customs.

3.Tokyo Fan Club


This Facebook page cannot get anymore accurate as a Tokyo travel guide as it is the official account of Tokyo Convention and Visitors Bureau.

It gives you travelling tips and directories to museums, wholesale markets, fish markets, parks and restaurants in Tokyo.

4.Dive Japan – 1minute Travel Guide

If you only have one minute to be seduced to visit a new place, this is the page for you to follow. It even gives you the visual guide on how to get there.

Foodies and social media influencers would definitely love this page because it features traditional food, hipsters cafes and famous streets in Japan.

5.Visit Japan International

Who offers you one of the best Tokyo travel guides if not a government agency? Visit Japan International is the official Facebook page for Japan National Tourism Organisation.

If you need help, it offers you information who to contact. Plus, there are other travel information such as things to do and food to eat.

And the best part? They are quite helpful in answering your questions. So hit them up on the comment box.