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The origin stories behind 8 yōshoku dishes you might want to know

Nothing sums up ‘fusion food’ better than yōshoku.

Yōshoku is a Western-influenced cooking style of Japanese food. Most of these dishes originated during the Meiji Restoration era (1868 to 1912) when the Meiji Emperor opened its border to foreign ideas and trading.

During that time, the Emperor lifted the ban on red meat and promoted Western cuisine. The Japanese believed that Western food was the cause of the Westerners’ larger physique.

The first recorded of the term yōshoku can be traced back to 1872. The name of these dishes are mostly inspired by its original Western version.

So here are interesting origin stories behind eight yōshoku dishes you should know about:

1.Japanese curry rice

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How curry powder was introduced to Japan all the way from India, is all thanks to the British.

During the Meiji era, the Indian subcontinent was under British colonial rule.

Legend has it that in the late 1800s, a shipwrecked British sailor was picked up by a fishing boat.

The lone sailor was carrying curry and introduced it to the Japanese after being rescued.

While the story of the lone sailor is most probably a myth, it is indeed true that the British navy brought curry powder over to Japan from India.

Japanese restaurants then started to serve curry as early as 1877. It was not until the Japanese started to feed their army and navy with it in the early 20th century that the dish gained its popularity.

Apart from the curry sauce, other ingredients include onions, carrots, potatoes, and a choice of meat such as beef, pork and chicken.

2.Nikujaga

Here is another yōshoku dish with a military origin story.

Togo Heihachiro was one of the Japan’s greatest naval heroes. When he studied in Portsmouth, England from 1870 to 1878, he really loved the beef stew there.

After he returned to Japan, he allegedly instructed the chefs of the Imperial Japanese Navy to recreate the dish and Nikujaga was born.

The dish is made from meat (beef in western Japan and pork in eastern Japan), potatoes, onion stewed in sweetened soy sauce and mirin.

It is often served with a bowl of white rice and miso soup.

Watch how to make it here.

3.Omurice

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Just like many yōshoku dishes, there is no exact origin story behind omurice.

The dish allegedly came around in 1900 at a famous Western-style restaurant in Ginza, Tokyo, called Renga-tei.

The idea behind it was to create a dish that could be easily eaten with one hand while working in a busy kitchen.

Omurice is considered a Western dish because of the omelette.

The dish typically consists of fried rice wrapped in a thin omelette. For Malaysians, it is basically another version of Nasi Goreng Pattaya.

4.Hambagu

Also known as hamburg, this yōshoku is made from ground meat with finely chopped onion, egg and breadcrumbs flavoured with various spices.

It is believed the dish was first served in Yokohama, which was one of the first ports opened to foreigners during Meiji era.

Then during the 1960s, the dish became popular when magazines regularly printed the recipe.

Not to be confused with American hamburger, hambagu is basically a hamburg steak which was made popular by migrating Germans. The dish gained its popularity at the beginning of the 19th century.

Watch how to make it here.

5.Napolitan

If you want to have pasta but you don’t have any pasta sauce, try to make pasta sauce instead.

This yōshoku is typically made of spaghetti, tomato ketchup, onion, button mushrooms, green peppers, sausage and bacon.

Legend has it that the general chef of the New Grand Hotel (Hotel New Grand) in Yokohama was inspired by one of the military rations of the American forces during World War II.

At that time, tomato paste was rare so he used ketchup as a substitute.

He named it Napolitan or Naporitan after Naples, Italy.

Watch how to make it here. 

6.Doria

If you are not familiar with gratin, it is a culinary technique where the main ingredient is topped with a browned crust, often with breadcrumbs, grated cheese, egg or butter.

It has a golden crust on top after being baked or cooked under an overhead grill or broiler.

The most common example of this style of cooking is potatoes au gratin, funeral potatoes or potato bakes.

Instead of the potato, the Japanese used their local staple –  rice – as a base, creating a casserole dish called doria.

It is believed that a Swiss chef at New Grand Hotel in Yokohama named Saly Weil developed the dish in the 1930s.

He was inspired by the classic French gratins as well as baked Italian casseroles.

While Western gratins often used beef or ham, doria’s common ingredient is seafood.

To make doria, the rice must be cooked and buttered. Then add in other ingredients such as seafood, chicken and vegetables.

Fold in a classic French bechamel sauce which is made of butter, flour and milk.

Pour the mixture into a baking dish and topped with cheese such as Parmesan. Finally, bake it until the cheese is nice and golden in colour.

Watch how to make it here.

7.Korokke

Here is another yōshoku which inspired by French cuisine. Korokke is basically the Japanese version of French croquette.

It is made by mixing cooked chopped meat, seafood, vegetables with mashed potato or white sauce.

Shape the mixture into a flat patty, then roll it in flour, eggs and breadcrumbs. Lastly, fry it until brown on the outside.

The French reportedly introduced croquette to Japan some time in 1887. The earliest mentions of the dish is something called a ‘kuroketto’ which appear in recipe books from the Meiji era.

When korokke was first introduced to Japan, it was considered an expensive dish which only available at high-end restaurant.

Then came in a chef-turned-butcher named Seiroku Abe in the aftermath of the Great Kanto Earthquake of 1923.

According to Japan Times, Abe came up with the idea of using leftover meat scraps by grinding them and mixing the meat with potato. He also used lard (which was cheaper) back then to fry it. Since then, korokke became a common dish at Japanese butcher shops.

Today, the dish is a common dish that can be found in supermarket and convenience store.

Watch how to make it here.

8.Hayashi rice

The history of this yōshoku can be traced back to the 19th century Ikuno, a former mining town in Hyogo Prefecture.

Legend has it that a French engineer who worked for the mine back in 1868 improved the dish.

Hayashi rice mainly contains beef, onions and button mushrooms.

The western influence of this dish is the use of red wine and tomato sauce in its demi-glace sauce.

This sauce is served atop or alongside steamed rice.

There are several theories on how the name ‘Hayashi’ came about. Some believed that it was named after Yuteki Hayashi, the first president of published company Maruzen. Other believed that it was named after a cook named Hayashi who often served this dish for staff meals.

However, the most common understanding is that it derived from the phrase ‘hashed beef’.

The best thing thing about this dish is that you can keep your hayashi stew in the fridge for a few days. Or else try using it for other meals such as Omurice.

Watch how to make it here.

3 historical love letters that are more romantic than your K-drama

Do you know that one of the oldest love letters could be traced back to more than 5000 years ago in Indian mythology?

Princess Rukmini wrote a letter to King Krishna and it was carried by one of her messenger.

Fast forward to the 21st century with advanced technology, people hardly write love letters to express their feelings to their significant others anymore.

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Since Valentine’s day is around the corner, let us look back at some hundreds-year-old love letters which are more romantic than your K-drama romance:

1.Napolean Bonaporte to his first wife Josephine de Beauharnais

Here is one of the earliest love letters French and political leader Napolean wrote to his wife which was translated by Henry Fuljambe Hall in 1901 from the original French:

Marmirolo, July 17, 1796

“I got your letter, my beloved; it has filled my heart with joy. I am grateful to you for the trouble you have taken to send me news; your health should be better to-day — I am sure you are cured. I urge you strongly to ride, which cannot fail to do you good. 

Ever since I left you, I have been sad. I am only happy when by your side. Ceaselessly I recall your kisses, your tears, your enchanting jealousy; and the charms of the incomparable Joséphine keep constantly alight a bright and burning flame in my heart and senses.

When, free from every worry, from all business, shall I spend all my moments by your side, to have nothing to do but to love you, and to prove it to you? I shall send your horse, but I am hoping that you will soon be able to rejoin me.

I thought I loved you some days ago; but, since I saw you, I feel that I love you even a thousand times more. Ever since I have known you, I worship you more every day; which proves who false is the maxim of La Bruyère that “Love comes all at once.” Everything in nature has a regular course, and different degrees of growth. 

Ah! pray let me see some of your faults; be less beautiful, less gracious, less tender, and, especially less kind; above all never be jealous, never weep; your tears madden me, fire my blood. Be sure that it is no longer possible for me to have a thought except for you, or an idea of which you shall not be the judge. 

Have a good rest. Haste to get well. Come and join me, so that, at least, before dying, we could say — “We were happy for so many days!!


Napolean sent many love letters to Josephine when they courted and some were quite sexual.

As romantic as this letter may sound, both Napolean and Josephine had affairs with other people while they were together.

Plus, imagine a man telling her to be less beautiful and less kind today, a 21st century woman might answer, “How could you?”


2.Ludwig van Beethoven to an unidentified ‘Immortal Beloved’ (1812)

Good morning, on 7 July

Even in bed my ideas yearn towards you, my Immortal Beloved, here and there joyfully, then again sadly, awaiting from Fate, whether it will listen to us. I can only live, either altogether with you or not at all.

Yes, I have determined to wander about for so long far away, until I can fly into your arms and call myself quite at home with you, can send my soul enveloped by yours into the realm of spirits — yes, I regret, it must be.

You will get over it all the more as you know my faithfulness to you; never another one can own my heart, never — never!

O God, why must one go away from what one loves so, and yet my life in W. as it is now is a miserable life. Your love made me the happiest and unhappiest at the same time. At my actual age I should need some continuity, sameness of life — can that exist under our circumstances?

Angel, I just hear that the post goes out every day — and must close therefore, so that you get the L. at once. Be calm — love me — today — yesterday.

What longing in tears for you — You — my Life — my All — farewell. Oh, go on loving me — never doubt the faithfullest heart
Of your beloved
L
Ever thine.
Ever mine.
Ever ours.

The story behind the mysterious letter

Today, this German composer and pianist is known as one of the most admired composers in the history of Western music.

After Beethoven passed away in March 1827, his assistant discovered a hidden drawer. Inside, he found some pictures, money and letters.

One of the letters was written in pencil spread over 10 small pages, addressed to his ‘immortal beloved’.

Many historians believed that Beethoven never had the chance to send the letter, while others believed that he actually did send a copy of the letter to his secret lover.

The identity of Beethoven’s ‘Immortal Beloved’ remains one of the greatest unsolved mysteries in musical history.


3. 500 years ago, a pregnant Korean woman wrote a letter to her dead husband, leaving it on his grave

To Won’s Father

June 1, 1586

You always said, ‘Dear, let’s live together until our hair turns grey and die on the same day. How could you pass away without me? Who should I and our little boy listen to and how should we live? How could you go ahead of me?

How did you bring your heart to me and how did I bring my heart to you?
Whenever we lay down together you always told me,

‘Dear, do other people cherish and love each other like we do? Are they really like us?’

How could you leave all that behind and go ahead of me? I just cannot live without you.

I just want to go to you. Please take me to where you are. My feelings toward you.

I cannot forget in this world and my sorrow knows no limit. Where would I put my heart in now and how can I live with the child missing you?

Please look at this letter and tell me in detail in my dreams. Because I want to listen to your saying in details in my dreams I write this letter and put it in. Look closely and talk to me.

When I give birth to the child in me, who should it call father? Can anyone fathom how I feel? There is no tragedy like this under the sky.

You are just in another place, and not in such a deep grief as I am. There is no limit and end (to my sorrows) that I write roughly. Please look closely at this letter and come to me in my dreams and show yourself in detail and tell me. I believe I can see you in my dreams and show yourself in detail and tell me. I believe I can see you in my dreams.

Come to me secretly and show yourself. There is no limit to what I want to say and I stop here.”

The story behind the letter to Won’s father

Written by a grief-stricken pregnant woman, this letter was found on top of a mummified body of a man in Andong city, South Korea.

There were 13 letters altogether addressed to a man named Eung-tae, who is presumed to be in the tomb.

The letter was discovered and translated in 2000. Little is known about the author of the letter but thanks to the well-preserved mummy, more is known about her husband.

Archeologists believe that Eung-tae was a member of Korea’s ancient Goseong Yi clan.

Standing at 175cm (5’8″), Eung-tae was considered taller than most Korean men during his time.

However, his cause of death and age remains unknown.

This Valentine’s day, stay at home and have your pick of any of these Korean dramas.

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The Raven (1935), the film that was banned in Miri back in 1937

A film, called The Raven, was banned in Miri, as being “purely morbid and gruesome.”

That was the the description that was published in The Sarawak Gazette on July 1, 1937.

So what was so morbid and gruesome about the movie that it was banned? Plus, where did Mirians watch movies back in the 1930s?

The Raven

About The Raven (1935)

The Raven 1935 film poster Style C

The Raven was the last film in the 1930s Universal Pictures Edgar Allan Poe trilogy, after the previous adaptations of Murders in the Rue Morgue and The Black Cat.

It is based on Poe’s 1845 poem The Raven.

The story follows Dr Richard Vollin (portrayed by Bela Lugosi, who played the first Count Dracula on film) who is obsessed with all things related to Poe. If only he was obsessed with normal merchandise such as T-shirts, mugs or socks, but nope…Dr Vollin was passionate in making torture devices inspired by Poe’s works.

When Jean Thatcher (Irene Ware) is injured in a car accident, her father Judge Thatcher (Samual S. Hinds) and boyfriend Jerry (Lester Matthews) ask Dr Vollin for help.

Vollin agrees and the operation is a success. Somewhere between the operation table to a recovered Jean, Vollin falls in love with the girl.

After finding out Vollin’s feelings, her father disapproves of his pursuit of Jean.

Unfortunately, the doctor does not handle rejection well so he plots revenge against the Thatchers, making full use of his Poe-inspired torture devices.

On Aug 4, 1935, The London Times wrote this in its review of this film:

“Every picture should have a purpose, preferably a high one. Any concentration upon Murder as Murder can only kill the films themselves. But it is difficult to speculate as to what intention, other than the stimulation of a low morbid interest, can be behind such a production as The Raven’….Here is a film of “horror” for “horror’s” sake…. It devises shelter under the statement that it has been inspired by the genius of Edgar Allan Poe. Non-sense. Neither story nor treatment give indication of any imaginative control.”

The earliest cinema in Miri

Now, comes the question of where did Mirians watch The Raven before it was banned?

They most probably watched it in an open air cinema on the field of Gymkhana Club which back then doubled as a baseball field.

Gymkhana Club Miri (GMC) was founded sometimes in 1913 and the club built the first swimming pool in Miri in 1926.

This open air cinema was reportedly started since the 1920s by Sarawak Oilfields Ltd.

The company was a subsidiary of the Shell/Royal Dutch Group which was established to run the oil industry in Miri.

The patrons of this open air cinema was most probably the employees and families of Sarawak Oilfields Ltd.

Have you heard of Sarawak national war song ‘Rix Rax’?

‘Rix Rax’ was originally written as a Sarawak war song, but it eventually became a closing hymn for a party.

The discussion on ‘Rix Rax’ in the Sarawak Gazette

In a letter published to the Sarawak Gazette on Feb 29, 1956, N.S Haile inquired about what he called the ‘Sarawak National Anthem’.

Haile wrote, “I wonder whether any of your readers can assist me in tracing the Sarawak National Anthem? Ever since I read about the existence of one, in John Macgregor’s Through the Buffer State, I have been hoping in vain to hear it played on Radio Sarawak, or by the Police Band in the Museum Gardens. Macgregor, who visited Kuching in the 1890s, makes the following reference to the anthem:

‘The country is kept in order by a small police force, mostly of Indian Sikhs… And there are also four companies of native Dyak troops, known as the Sarawak Rangers, commanded by Major D, a retired British officer, who takes the greatest interest in his lively little levy. This little corps has everything complete, from the commanding officer down to the drummer boy, and even a national anthem that goes under very melodious and patriotic name of ‘Rix Rax!’ whatever that may mean.’

Tracing the copy of ‘Rix Rax’

In response to Haile’s letter, N. Heyward wrote a letter to the gazette which was published a month later on Mar 31, 1956.

According to Heyward, his information on ‘Rix Rax’ was provided by the then Anglican Bishop of Borneo Reverend Nigel Edmund Cornwall.

In 1953 when the Bishop was on leave, he lunched with a retired schoolmaster named G. C. Turner. Turner was the grandson of Francis McDougall who was the first Bishop of Labuan and Sarawak (1855-1868).

Turner reportedly gave Bishop Cornwall a copy of the “Sarawak National War Song” which has the handwriting of Bishop McDougall’s wife Harriette.

According Heyward, Cornwall then handed a copy of the manuscript to Radio Sarawak in 1953.

Accompanying his letter to the gazette was the manuscript of ‘Rix Rax’ which was in Cornwall’s possession.

The Sarawak Gazette pointed out that the ink of the old manuscript was somewhat faded and it was ‘found impossible to get a clear and legible reproduction’.

However, the gazette did published the original words of the ‘Rix Rax’ song.

It goes:

Rix rax filly bon bon bon,
Filly bon bon bon,
Filly bon.

Rix rax filly bon bon bon,
Filly bon bon bon,
Filly bon.

Kayoh kayoh balah moussu
Kayoh kayoh balah moussu Sarawak
Sarawak menang
Sarawak Sarawak Sarawak menang.

‘Rix Rax’, the closing song of 19th century Sarawakian parties

If you need to get a bunch of Sarawakians to hype up during a party, just play the Iban song ‘Berkikis Bulu Betis’ by Andrewson Ngalai.

This song will surely get the crowd sing ‘La La La La La La La’.

Just like ‘Berkikis bulu betis’, the ‘Rix Rax’ song is a must-played song in Sarawak, not to pump up the crowd but to close a party.

We know this from Harriette McDougall, the wife of Bishop Francis McDougall.

She wrote in her book, “It is an established rule now that we go to the Rajah’s on Tuesday evening, and he comes to us on Thursday, and we are to dine together once a month… You have no idea how merry we are, but there is no resisting the fun of this patchwork society. Last Tuesday, Mr. H, a tall and immensely stout man, would persist in dancing a Minuet de la Cour with a little midshipman.

“He mounted a Dayak cap and feathers and made us laugh till we cried. I danced a quadrille with the Rajah, who dances beautifully and is as merry as a child. A charade was acted, which, with the dancing, infinitely amused the natives of whom I should think 150 were present. The evening closed with singing ‘Rix Rax’, the national anthem of Sarawak, the Europeans clapping their hands and the natives yelling a war yell for the chorus.”

Who wrote the ‘Rix Rax’?

According to author Nigel Barley in his book White Rajah: A Biography of Sir James Brooke, Harriette and Brooke Brooke had written ‘Rix Rax’. They based it on an old German nonsense song ‘catch’.

However, Barley stated the lyrics that he came across actually went like this,

‘Rix Rax, filly bow bow bow bow, filly bow bow bow,
Rix Rax Sarawak, Sarawak, Sarawak shall win,
I see from far the Dayak fleet of war. How fast!
And meet Saribas pirate fleet! And Sarawak and Sarawak and Sarawak shall win.’

Barley was correct in one thing that the song was based on an old German tune.

However, it was reportedly the first Rajah himself, James Brooke, who wrote the song, not as an anthem but as a Sarawak National War Song in 1848.

Regardless of how the lyrics originally went, wouldn’t be interesting fun to be able to hear this war song again, especially during a party?

KajoReaders, let us know what you think in the comment box.

5 interesting Sarawak stories as recorded by H. Wilfrid Walker

During the 19th and early 20th century, many European explorers made their way to what they deemed as the “exotic” island of Borneo.

Some were looking for wealth while others were seeking knowledge, to be the first one to discover something new.

British novelist William Somerset Maugham for instance came to Sarawak in 1921 to explore and get inspiration for his writing.

Meanwhile, Scottish Robert Burns was considered the first European man who visited the Kayans in Borneo. His explorations were ended after he was caught by Iranun pirates during a trip to Marudu Bay in northern Borneo.

Another European who had an untimely death while exploring Borneo was Frank Hatton. He accidentally shot himself when his rifle got twisted in some jungle creepers.

Most of these explorers have one thing in common; they put their experience into writing, giving us a glimpse of what was it like in Borneo more than a century ago.

One of the lesser known writings about Borneo is written by H. Wilfrid Walker, entitled Wanderings Among South Sea Savages and in Borneo and the Philippines (1909).

Little is known about this British author except that he is a fellow of the Royal Geographical Society.

The book is actually a compilation of letters Walker wrote back home during his journey to Fiji, Papua, North Borneo and the Philippines.

He was visiting these places to collect birds and butterflies.

Walker explained that Wanderings Among South Sea Savages by no means is a scientific book and was not for naturalists and ethnologists.

Regardless, his experience – especially in Borneo – is still worth an interesting read.

After spending seven months in British North Borneo (present day Sabah), Walker made his way to Kuching.

He arrived as a guest of the Borneo Company and stayed at what he described as “the rather dilapidated government rest house.”

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View of Kuching from the Rajah’s Garden. (Copyright expired -Public Domain).

During his visit to Bau, Walker came across the Land Dayaks. How he described the Bidayuhs in his writing is an indicator of the racism endemic in the science of the times as he wrote that they were “not to be compared to the Sea Dayaks, who are born fighters, and whose predatory head-hunting instincts give a great deal of trouble to the government.”

Besides coming to collect birds and butterflies, the purpose of his visit to Sarawak was to see the Sea Dayaks or the Iban. And he definitely reached his goal when he visited a longhouse called Menus somewhere at upper Rajang river.

Walker Among the Savages
Walker (left) with L. Dyke-Acland, and C. A. W. Monckton (Copyright expired -Public Domain).

After reading Wanderings Among South Sea Savages and in Borneo and the Philippines (1909) by H. Wilfrid Walker, here are five interesting stories which took place in Sarawak we think you should know about:

1.The first time Walker saw an Iban man

Walker was really excited to see the Ibans. Together with his two servants, a Chinese cook whom he called ‘Cookie’ and a ‘civilised Dayak named Dubi’, they made their way to Sibu onboard a steamer.

In Sibu, he stayed with the Resident/famed naturalist Charles Hose.

It was in Sibu that Walker finally met his first Iban and this was how he described his first impressions.

“My first real acquaintance with the Sea Dayak was in the long bazaar at Sibu, and I was by no means disappointed in my first impressions, as I found him a most picturesque and interesting individual. The men usually have long black hair hanging down their backs, often with a long fringe on their foreheads.

Their skin is brown, they have snub noses but resolute eyes, and they are of fine proportions, though they rarely exceed five feet five inches in height. Beyond the “jawat,” a long piece of cloth which hangs down between their legs, they wear nothing, except their many and varied ornaments. They wear a great variety of earrings.

These are often composed of heavy bits of brass, which draw the lobes of the ears down below the shoulder. When they go on the war-path they generally wear war-coats made from the skins of various wild animals, and these are often padded as a protection against the small poisonous darts of the “sumpitan” or blow-pipe which, together with the “parang” (a kind of sword) and long spears with broad steel points constitute their chief weapons. They also have large shields of light wood; often fantastically painted in curious patterns, or ornamented with human hair.”

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Dayak in War-Coat. Photo by H. Wilfrid Walker (Copyright expired – Public Domain)
Walker Among the Savages 3
Dayaks and Canoes. Photo by H, Wilfrid Walker (Copyright expired -Public Domain)

2.The first time he sees heads fresh from the headhunters

After spending three or four days in Sibu, Hose received news that the Ibans from Ulu Ai had killed a group of Punans for their heads.

Hose immediately set out to go to Kapit to punish the headhunters and he allowed Walker to go with him.

After they had arrived at Kapit, Hose invited Walker to inspect the heads. Naturally as an explorer, Walker did not want to miss the opportunity.

This was how he described it,

“They were a sickening sight, and all the horrors of head-hunting were brought before me with vivid and startling reality far more than could have been done by any writer.

Only seven of the heads had been brought in, and two of them were heads of women, and although they had been smoked, I could easily see that one of them was that of a quite young, good-looking girl, with masses of long, dark hair.

She had evidently been killed by a blow from a “parang,” as the flesh on the head had been separated by a large cut which had split the skull open. In one of the men’s heads there were two small pieces of wood inserted in the nose. They were all ghastly sights to look at, and smelt a bit, and I was not sorry to be able to turn my back on them.”

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Dayaks Catching Fish Photo by H, Wilfrid Walker (Copyright expired -Public Domain)


3.When a girl doubted a Christian Dayak’s manhood

Walker relates a story which was told to him, of how a girl had turned down a converted Christian man for not carrying on the practice of head-hunting.

In a certain district where some missionaries were doing good work among the Dayaks, a Dayak young man named Hathnaveng had been persuaded by the missionaries to give up the barbaric custom of headhunting.

One day, however, he fell in love with a Dayak maiden. The girl, although returning his passion, disdained his offer of marriage, because he no longer indulged in the ancient practice of cutting off and bringing home the heads of the enemies of the tribe.

Hathnaveng, goaded by the taunts of the girl, who told him to dress in women’s clothes in the future, as he no longer had the courage of a man, left the village and remained away for some time.

When he returned, he entered his sweetheart’s hut, carrying a sack on his shoulders. He opened it, and four human heads rolled upon the bamboo floor. At the sight of the trophies, the girl at once took him back into her favour, and flinging her arms round his neck, embraced him passionately.

“You wanted heads,” declared her lover. “I have brought them. Do you not recognize them?”

Then to her horror she saw they were the heads of her father, her mother, her brother and of a young man who was Hathnaveng’s rival for her affections. Hathnaveng was immediately seized by some of the tribesmen, and by way of punishment was placed in a small bamboo structure such as is commonly used by the Dayaks for pigs, and allowed to starve to death.

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A Dayak Woman with Mourning Ornaments round waist. Photo by H. Wilfrid Walker (Copyright expired – Public Domain)


4.When some of Brooke’s soldiers mistakenly buried a prisoner alive

During his time in Sibu, Walker spent a great time with two of Hose’s officers named Johnson and Bolt, who then related this story to him:

A Chinese prisoner at Sibu had died, at least Johnson and Bolt both thought so, and they sent some of the Malay soldiers to bury the body on the other side of the river.

A few days later one of them casually remarked to Johnson that they had often heard it said that the spirit of a man sometimes returned to his body again for a short time after death (a Malay belief), but he (this Malay) had not believed it before, but he now knew that it was true. Johnson, much amused, asked him how that was.

“Oh,” said the Malay, “when the Tuan (Johnson) sent us across the river to bury the dead man the other day, his spirit came back to him and his body sat up and talked, and we were much afraid, and seized hold of the body; which gave us much trouble to put it into the hole we had digged, and when we had quickly filled in the hole so that the body could not come out again, we fled away quickly, so now we know that the saying is true.” It thus transpired that they had buried a live Chinaman without being aware of the fact.


5.This European who wanted to see the Dayaks, ended up becoming an exhibit himself

Walker Among the Savages 5
Dayak Women and Children on the Platform outside a longhouse. Photo by H. Wilfrid Walker (Copyright expired – Public Domain)


During his first night at an Iban longhouse, the natives who had never seen a white man before was curious to see Walker’s skin.

About midnight I began to feel a bit sleepy, but the admiring multitude did not seem inclined to move, so I told Dubi to tell them that I wanted to change my clothes and go to sleep. No one moved. “Tell the ladies to go, Dubi,” I said, but on his translating my message a woman in the background called out something that met with loud cries of approval.

“What does she say, Dubi?” I asked.“She says, Tuan,” replied Dubi, “they like see your skin, if white the same all over.”
This was rather embarrassing, and I told Dubi to insist upon their going; but Dubi, whose advice I generally took, replied, “I think, Tuan (master), more better you show to them your skin.”

I therefore submitted with as good a grace as possible, and took my shirt off, while some of them, especially the women, pinched and patted the skin on my back amid cries of approval and delight.

The next two or three nights the crowd that waited to see me change into my pyjamas was, if anything, still larger, a good many Dayaks from neighbouring villages coming over to see the sight.

But gradually the novelty wore off, to my great joy, as I was getting a bit tired of the whole performance. I had come here to see the Dayaks, but it appeared that they were even more anxious to see me.

You can read the rest of Walker’s book here.

What you should know about the Battle of Beaufort

The Borneo campaign of 1945 was the last major Allied campaign in the South West Pacific Area during World War II (WWII) to liberate Japanese-held Borneo.

One of the combats that took place during the campaign was Battle of Beaufort in 1945.  

Located about 90 kilometers south of Kota Kinabalu, the town of Beaufort was initially developed to help the economic activity of interior of Sabah.

The town was named after former British governor Leicester Paul Beaufort.

The prelude before the Battle of Beaufort

The operation to secure North Borneo was separated into phases; preparatory bombardment, forced landing and an advance.

They wanted to turn Brunei Bay into a naval base for the British Pacific Fleet. To do that, the Allied forces need to secure Labuan to control the entrance to Brunei Bay. At the same time, Labuan would be developed as an airbase.

After several weeks of air attacks as well as a short naval bombardment, soldiers of the Australian 24th Brigade landed on Labuan on June 10.

The Japanese garrison was outnumbered and the Australians quickly captured the island’s harbour and main airfield.

The fight in Labuan continued until June 21. In the end, a total of 389 Japanese personnel were killed on Labuan and 11 were captured. Meanwhile, Australian casualties numbered 34.

After capturing Labuan, the Australian solders successfully captured the town of Weston against light opposition from the Japanese.

Since there was no road from Weston to Beaufort, the battalion advanced along the single track railway toward Beaufort.

In the meantime, another Australian battalion landed around Mempakul from Labuan also without any resistance from the Japanese.

They managed to secure the Klias Peninsula before moving along the Klias River heading to Beaufort.

Later, the two Australian battalions reunited at Kandu and made their journey towards Beaufort together.

Once the Australians captured Beaufort, they would be able to control the railway that ran toward Jesselton (now Kota Kinabalu).

The Battle of Beaufort

2 43 Battalion mortar crew during the Battle of Beaufort
A 2/43rd Battalion mortar crew firing on Japanese positions near Beaufort on 28 June 1945 (Copyright expired – Public Domain).

On June 26, the two Australian battalions started to approach the town. At that time, there were about 800 to 1000 Japanese soldiers at Beaufort.

The Australian soldiers coordinately captured the town and ambushed the route where the Japanese were expected to withdraw along.

At the same time, the Japanese resistance lacked coordination as they tried to launch six counterattacks against the Australians.

During the battle, some fights even went down to hand-to-hand combat.

The six counterattacks by the Japanese all resulted in failure. By June 29, Australian soldiers had captured the town.  

With that, the Australians were able to open the Weston-Beaufort railway line to bring in the supplies.

The Allied forces then continued to secure Papar on July 6.

In the end, The Battle of Beaufort took the lives of seven Australians and 93 Japanese, leaving 40 people (including 2 Japanese) wounded.

The story of Tom Starcevich’s gallantry

2 43rd Inf Bn patrol Beaufort 1945 AWM image 114897
A patrol from the 2/43rd Battalion in the Beaufort area during August 1945 (Copyright expired- Public Domain).

On June 28, Tom Starcevich’s company encountered two Japanese machine-gun positions in the middle of a jungle track.

The Japanese opened fire first and the Australians suffered some casualties. Starcevich moved forward and assaulted both Japanese positions using his Bren gun.

He killed five Japanese soldiers and causing the rest to retreat. Later on the same day, the company again came across another two machine gun positions. Again, Starcevich single-handedly attacked both and killing another seven Japanese soldiers.

For his bravery, Starcevich was awarded the Victoria Cross after the war. It is the highest decoration for gallantry in the face of the enemy that can be awarded to members of Commonwealth armed forces.

The track where Starcevich’s gallant move took place was later renamed Victoria Cross Road.

Additionally, there is a monument in Beaufort named The Starcevich Monument or Beaufort Australian Monument dedicated to Starcevich.

The aftermath of Battle of Beaufort and the discovery of comfort women

With their six counterattacks, the resistance in Beaufort was the only time that the Japanese had actually made an effort to fight against Allied forces in North Borneo.

Although there were minor combats in the following months, the Battle of Beaufort was considered the last significant action fought in North Borneo during WW2.

In August 1945, a member of the Australian Ninth Regiment was in Borneo as part of the British-Borneo Civil Affairs Unit.

He reportedly found some Javanese women who had been transported to Borneo by the Japanese as comfort women. These women were forced into sexual slavery during the war.

The Javanese women were living in the ruins of the Japanese comfort station somewhere in Beaufort.

According to the book Legacies of the Comfort Women of World War II, the Australian forces took them to a small island off in the Borneo coast for medical treatment and rehabilitation.

While the Australians wanted to send them back to Indonesia, the women were afraid of going home because of the shame associated with their experience, so much so that one of them committed suicide. However, it is not certain if the rest of the women managed to return home.

After the war ended, Beaufort was the place where the Japanese were told to gather before they were transported back to Japan.

Unfortunately for them, many of the Japanese were killed by the Muruts on their way to Beaufort.

Out of thousands of Japanese troops who marched to Beaufort after surrendering their firearms, only a few hundred ever reached Beaufort.

10 random historical facts about Malaysian islands you might know

Malaysia has a lot of islands. In fact, there are 878 that belong to the country.

Taking the prize for having the largest number of islands is the state of Sabah, with 394 within its waters.

Each of these islands has its own charm. Some Malaysian islands are uninhabited, while others are a place the locals call home. The ones which offer accommodation, white sandy beaches and activities such as snorkeling and scuba diving were always swarmed by tourists during pre-Covid days.

Nonetheless, the historical attractions of these Malaysian islands are often overlooked. 10 random historical facts about Malaysian Islands you might not know:

1.One of Malaysia’s islands is shared with North Kalimantan.

Sebatik Island
Pulau Sebatik. Credit: Creative Commons.

The biggest island in Malaysian territory – Borneo – is shared with Brunei and Indonesia. But do you know that there is a Malaysian island which has a border cutting straight through it with the northern half belonging to Sabah on one side and the southern part to North Kalimantan, Indonesia?

Located on the eastern coast of Borneo, between Tawau Bay to the north and Sibuku Bay to the south, the island is officially listed as one of the 92 outlying islands of Indonesia.

The border was carved out by the British and the Dutch under the Anglo-Dutch treaty when they colonised British North Borneo and Indonesia respectively, in the 19th century.

It is not immediately obvious that the island belongs to two different countries when you arrive there. There are no border guards, no immigration office, no customs department and no barbed wire fence or any kind of fencing.

2. The Suluk male population of this island was executed by Japanese forces during World War II.

During World War II (WWII), the locals formed the Kinabalu guerrillas to rebel against the Japanese forces in North Borneo.

With about 300 guerrilla fighters, the revolt was aided by the Bajau-Suluk leaders such as Panglima Ali (Sulug island), Jemalul (Mantanani islands), Arshad (Udar island) and Saruddin (Dinawan island) attacking from the sea.

They won, successfully reclaiming Jesselton, Tuaran and Kota Belud with 50 to 90 Japanese casualties.

Meanwhile, the Japanese retaliated and they retaliated hard. They launched a series of bombings from Kota Belud to Membakut, burning down villages along the way.

In Dinawan island in particular, nearly every Suluk male was executed while their women and children were moved elsewhere.

According to official reports, 66 were killed out of a population of 120 in Dinawan island.

3.On another island, the Japanese massacred the women and children who were left behind.

Today, the Mantanani islands provide a popular diving site, boasting rich marine life and blue waters. But in World War 2, the islands became a site of bloodshed.

The Japanese was gathering all the Kinabalu Guerrillas when they heard a rumour that some of them were hiding on the island of Mantanani.

Edward Frederick Langley Russell in the book The Knights of Bushido wrote, “When the Japanese force commander on Mantanani was unable to find the Chinese guerrillas for whom he was searching. During the next few weeks, each one of these men died of torture or starvation at the Kempei Tai headquarters or in Jesselton Prison. Not a soul survived.”

Two days after the Japanese force had left Mantanani with the arrested Suluks, it returned.

First, they machine-gunned the Suluk men and women, subsequently killing all the wounded.

After that, the Japanese killed 25 women and four children.

4.One of the battle of the Napoleonic Wars took place near the vicinity of this island

While the Napoleonic Wars had nothing to do with Malaysia, interestingly enough, one of its tiny battles took place near our coast.

The Napoleonic Wars (1803-1815) were a series of major conflicts between the French Empire and other European powers.

On Valentine’s day in 1804, a large convoy of East Indiaman (a type of sailing ship) consisting of well-armed merchant ships chased away a powerful French naval squadron. The naval engagement took place in the vicinity of Aur island, Johor.

The french convoy was led by Contre-Admiral Charles-Alexandre Durand Linois. Meanwhile, Commodore Nathaniel Dance was the commander of the British convoy.

Although the French force was much stronger than the British convoy (they were just merchant chips by the way), Dance’s aggressive approach against the French led Linois to retire after only a brief exchange of shot.

After chasing the French away, Dance resumed his passage toward British India.

Perhaps out of embarrassment, Linois later exaggeratedly claimed that the British convoy was defended by eight ships of the line. This claim, of course was later disputed by many historians.

Whatever makes you happy, Linois.

Robert Dodd Commodore Dances celebrated action against a French squadron
The retreat of Rear Admiral Linois’s Squadron consisting of the ‘Marengo’ of 84 guns, the ‘Belle Poule’ and ‘Semillante’ of 44 guns each, a corvette of 28 guns and a Batavian brig of 18 guns from a fleet of 16 of the East India Company ships after the action off Pulo Aor in the China Seas on the 15th. February 1804. Credit: Public Domain.

5.Another island which witnessed a battle during World War I.

Cruise of the Emden 1914 Map
Route taken by Emden during her commerce raiding operations. Credit: Public Domain.

During World War I (WWI), Penang island was a part of the Straits Settlements, a British Crown Colony.

Right after the outbreak of WWI, the German East Asia Squadron left its base in China. All but one ship headed east for Germany. In the meantime, the lone ranger which was the SMS Emden under Lieutenant Commander Karl von Muller was sent on a solitary raiding mission.

Then on the early morning of Oct 28, 1914, SMS Emden appeared off Penang island to attack any harbour defenses or any vessels she could find.

As a disguise, von Muller made her vessel to look like the British cruiser HMS Yarmouth (1911).

Once Emden entered the harbour, she came across the Imperial German navy. von Muller then proceeded to launch a torpedo at the Imperial Russian protected cruiser Zhemchug.

In retaliation, French cruiser D’lberville and French destroyer Fronde by now opened fire on the Emden. However, the French was just shooting wildly and Emden just left the harbour unharmed.

You might wonder why Zhemchug did not return fire. Well, her captain Baron I. A. Cherkassov went ashore that night to visit his wife (in some reports, they state it was his mistress).

After spending what we like to assume was a good night with his woman, Cherkassov watched helplessly from the Eastern & Oriental Hotel as his ship sank.

88 of his men died and 121 were wounded because of the attack.

6.The former name of this island is Peria (bittergourd in Malay).

Pulau Duyong is a river island located in the mouth of Terengganu river.

The island was a famous residence for Tok Syeikh Duyong (1802-1889). Originally, the island was known as Pulau Peria or Bittergourd Island alluding the shape of the island.

However, the villagers of the island allegedly saw two mermaids landing on its shore.

Hence, the name Duyong or Mermaid.

Honestly, Mermaid Island does sound cooler than Bittergourd Island.

mermaid 2484024 1280
A mermaid sighting has led the residents of Pulau Peria to change its name to Pulau Duyong. Credit: Pixabay.

7.One of the Malaysian islands is a former leper colony and camp for Prisoners of War (POWs).

Located in Sandakan Bay, Malaysian state of Sabah, the Berhala island is about 5 hectares in size.

Before World War II (WWII), the island was used as a layover station for labourers coming from China and the Philippines. There was also a leper colony on the island.

Then during WWII, the Japanese used the quarantine station as a makeshift internment camp for both prisoners-of-war (POWs) and civilian internees.

The POWs and civilian internees were stationed on Berhala Island before they were sent Sandakan POW Camp or Batu Lintang Camp respectively.

Some of the notable internees who were held here were author Agnes Newton Keith and her husband, Harry Keith as well as North Borneo district officer Keith Wookey.

In June 1943, eight POWs made a daring escape from the island. They managed to escape to Tawi-tawi in the Philippines before they were transferred to Sandakan POW Camp.

The eight-member group was later known as the Berhala Eight.

8.The 18th descendant of Prophet Mohammad was buried on one of Malaysian islands.

Pulau Besar or Big Island is an island in Malacca. On the island, there is a tomb which belongs to Sultan Al Ariffin Syeikh Ismail.

He was the 18th descendant of the Prophet Mohammad. He received his calling to spread Islam to Java after a visit to the Prophet’s tomb in Medina.

Syeikh Ismail reached Pulau Besar in 1495 and from there start to preach the Islamic teaching throughout the Malay Archipelago.

He passed away at the age of 58 and was buried on the island.

His tomb along other ancient graves and mausoleums are now part of tourist attraction of the island.

9.A Malaysian island was a refugee camp for up to 40,000 Vietnamese refugees.

1079px Pulau bidong 22
Bidong island in undated photo. Credit: Creative Commons.

The Vietnam War ended on Apr 30, 1975 with the evacuation of the American Embassy and the fall of Saigon to the North Vietnamese Army.

Soon after that, millions of people tried to flee the new communist rule in Vietnamese.

By May 1975, the first boat with 47 Vietnamese refugees arrived on Malaysian shore. On Aug 8, 1975, Bidong island off Terengganu officially opened on Aug 8, 1978. At one point, the small island was cramped with up to 40,000 refugees.

From then, about 250,000 Vietnamese had passed through or resided on Bidong island until it was closed as a refugee camp on October 30, 1991.

Most of them resettled in countries such as the United States, Canada, Australia and France. The remaining ones were repatriated to Vietnam against their will. The last refugees left on Aug 18, 2005 for Vietnam.

Today, a marine research station was established by Universiti Malaysia Terengganu on the island.

10.The natives of this island attacked shipwreck survivors, cutting off the legs of one of them.

The year was 1805. A 75-tonne schooner named Betsey departed Macau heading for Sydney. Her crew comprised of two officers, Captain William Brooks and chief mate Edward Luttrell, and 10 seamen, including four from China, three from the Philippines and three from Portugal.

On Nov 21, 1805, the vessel struck a reef. The crew struggled to refloat their vessel for three days before deciding to abandon her.

Brooks, Luttrell and three Portuguese crew climbed into the jollyboat while the rest abandoned the Betsey on a raft. The initial plan was to travel together, but a strong wind parted them.

Unfortunately, the raft and the crew on it were never seen again.

On Dec 2, the jollyboat arrived on the Balambangan Island off the North Coast of Borneo. There, 11 natives attacked them. Brookes died after they cut off both his legs.

The survivors, Lutterall and two Portuguese crew managed to escape and head back to the sea.

Two weeks later on Dec 15, the three men arrived at another island to find food but were attacked by a group of local Malays.

After killing one of the Portuguese, the Malay kept Lutterall and the surviving Portuguese crew as slaves. A year later, the captors finally released them.

Remember these interesting historical events when you have the opportunity to visit any of these Malaysian islands some day.

5 things you need to know about Operation Opossum during WWII

In 1945, the Australian Z Special Unit organised a dangerous mission to rescue the Sultan of Ternate, Muhammad Jabir Syah right under the Japanese nose. They called the mission Operation Opossum.

Also known as the Kingdom of Gapi, the Sultanate of Ternate is one of the oldest Muslim kingdoms in Indonesia.

It was established in 1257 by Momole Cico who was the first leader of Ternate.

The kingdom’s Golden Age took place in 1570-1583 during the reign of Sultan Baabullah. During this time, the sultanate encompassed most of the eastern part of Indonesia and a part of southern Philippines.

Fast forward to 1942 during World War II (WWII), the capital of the sultanate Ternate city was occupied by the Japanese.

The sultan and his family were held hostage in his own palace. While imprisoned, the Sultan sent several of his men to Australian Army headquarters on Morotai island asking to be rescued.

General Douglas MacArthur heard the Sultan’s plea and sent a team from the Z Special Unit to rescue him in a raid called Operation Opossum.

So here are five things you need to know about Operation Opossum:

1.The initial plan for Operation Opossum was not to rescue the Sultan

According to Australian War Memorial, the original plan for the Operation Opossum was to attack Ternate Island in order to extract an Australian airman.

However, the Netherlands Indies Civil Administration later informed that the man was later removed.

Since most of the intelligence on which Operation Opossum based came from the Sultan, the plan then changed to extract him as a preliminary move to recover the missing airman.

2.How Operation Opossum went down

The team consisted of eight Australians from Z Special Unit along with three Dutch officers and a Timorese corporal.

After roughly two months of planning, the mission left Morotai on Apr 8, 1945 and landed on Hiri Island, two kilometers north Ternate.

From Hiri, the message that Z Force had arrived was sent up the volcano where the royal family was hiding.

The family then safely descended to the coastal village of Kulaba after a six-hour trek. From there, two perahu took the Sultan along with his two wives, eight children and other relatives to Hiri.

3.The mission almost failed because the locals were too happy to see the Sultan.

When the royal family arrived at the village, the villagers were too happy to see their sultan and greeted him in their traditional way. They squatted down with one raised knee, with hands pressed against their faces in an attitude of prayer and remained so until dismissed by a nod from the Sultan.

Some of the village elders even lined up to kiss his feet.

The sultan was not happy with the greetings from his people. He kept telling them to be careful in case the Japanese would see them.

True enough, word got out that Sultan was escaping. Several boats carrying Japanese soldiers were sent to Hiri to stop the mission at dawn the very next day.

Operation Opossum
TERNATE ISLAND, HALMAHERA ISLANDS. 1945-11-09. ATTENDED BY AUSTRALIAN FORCES THE SULTAN OF ISKANDAR MUHAMMAD DJABIR, SYAH OF TERNATE MAKES A SPEECH AFTER HIS INAUGURATION. (NAVAL HISTORICAL COLLECTION).

4.The heroic death of Lieutenant George Bosworth

When the Japanese soldiers made contact with the Z Forces, they exchanged fire.

The current Sultan of Ternate, Sultan Mudaffah described what happened during the attack to The Sydney Morning Herald in an interview back in 2010. He was 10 when his family was rescued by the Z Forces.

Lieutenant George Bosworth, who was guarding Sultan Jabir, rushed about 500 meters to the landing site.

Speaking of Bosworth, Sultan Mudaffah said, “This man was too brave. According to my father, he was just standing there, shooting. My father said ‘you can’t just stand there’.”

Three of the Japanese soldiers fell on the beach. As Lieutenant Bosworth approached one of them, it turned out the Japanese soldier was still alive as he picked up his rifle and shot Bosworth in the head.

The fight continued between Z Force and the Japanese, forcing the remnants of Japanese tried to swim back to Ternate.

However, the Japanese were all killed by the locals before they reached shore.

From Hiri, the sultan and his family were taken to Moratai. There, Sultan Jabir debriefed General MacArthur on Japanese positions and tactics in the area.

They were then sent to settle in the Queensland town of Wacol until the end of the war.

MacArthur learned from the sultan that the Australian airman had been removed. Therefore the plan for his extraction was not carried out.

5.Operation Opossum loosely inspired a movie which starred Mel Gibson before his Hollywood fame.

Attack Force Z (alternative title The Z Men) is a 1982 Australian-Taiwanese film. Operation Opossum reportedly inspired the film, although the plot was very different from what had actually happened.

The plot circles around Captain P.G. Kelly (Mel Gibson) who leads a team of the Z Special Unit against Japanese during the WW2.

The movie was screened at the Cannes Film Festival on May 18, 1981. Years later, Gibson called the film “pretty woeful… it’s so bad, it’s funny.”

MV Krait, the Japanese fishing ship that was used against the Japanese

If you want to raid the enemy’s harbour and blow up their ships without getting caught, what better way to do it than using one of the enemy’s own vessels?

MV Krait is a wooden-hulled vessel that was used in a raid against Japanese ships anchored in Singapore Harbour during the Second World War (WWII).

Codenamed Operation Jaywick, the mission was carried out by a special task forced called Z Special Unit.

They are mainly made of British and Australian soldiers who had escaped Singapore before its surrender.

The history of MV Krait

After the Fall of Singapore in 1942, civilians made their escape from the island on all kinds of boats and ships.

In the middle of the chaotic scene, an Australian master mariner named Bill Reynolds managed to salvage a little Japanese fishing boat.

The ship’s name was Kofuku Maru. Reynolds used her to rescue civilians fleeing the island and at one point evacuating over 1,100 people from ships sunk along the east coast of Sumatra.

Kofuku Maru eventually reached Australia and was handed over to the Australian military. The Allied forces then renamed her Krait after the small but deadly snake.

MV Krait and Operation Jaywick

Major Ivan Lyon, whom Reynolds came across with during his rescue work, became very interested in the Japanese vessel.

He conceived the idea of raiding Singapore Harbour using Kofuku Maru. Both Lyon and Reynolds realised that if the vessel could get out of Singapore unnoticed then she could get in unnoticed as well.

On Sept 2, 1943, eleven Australian and four British army and navy personnel as part of the Z Special Force went on board MV Krait left Exmouth Gulf, Western Australia heading to Singapore.

Today, blackface is considered rude and offensive since it was used to mock enslaved Africans. However, these operatives dyed not only their hair black but their skins as well for their disguise. The skin dye later caused many skin problems for them causing irritation and reactions to sunlight.

The crew even flew a Japanese flag and wore sarongs to look like the local fishermen.

MV Krait finally arrived off Singapore on Sept 24. There, six of them left the boat to paddle 50km to a small island near the harbour.

Then on the night of Sept 26, the men used folboats to paddle into the harbour and placed limpet mines on several Japanese ships.

The mission was successful, sinking six of the Japanese ships. The raiders waited until the commotion to die down before returning to Krait on Oct 2.

In the meantime, MV Krait spent two weeks circling in the South China Sea to avoid suspicion and waiting to return for the pre-arranged pickup.

On their way back to Australia, MV Krait was almost approached by a Japanese auxiliary minesweeper who was on patrol. Lucky for them, nothing happened and the Japanese did not suspect a thing. On Oct 19, the Krait arrived safely back at Exmouth Gulf.

Krait crew
Crew of the MV Krait during Operation Jaywick, 1943. Credit: Public Domain

The price of Operation Jaywick

The raid had caught the Japanese with their pants down. They never thought the Allied forces would attack Singapore.

Hence, their suspicion laid on the locals. The price for the successful Operation Jaywick was unfortunately paid by the blood of civilians and civilian internees who were captured and tortured by Kenpeitai (Japanese military police).

It went down in history as the Double Tenth Incident or Double Tenth Massacre since it occurred on Oct 10, 1943.

The Kenpeitai arrested altogether 57 civilians and civilians internees suspecting them to be involved in a raid on Singapore Harbour.

However, none of them had participated in the raid or even had any knowledge of it. In the end, 15 of them died in Singapore’s Changi Prison.

MV Krait after Operation Jaywick

After the success of Operation Jaywick, MV Krait was used continuously by the Australian military throughout WWII.

When the Japanese official surrendered on Ambon, Indonesia in September 1945, she was there to witness the historical event.

After her service, she was sold to the British Borneo Company at Labuan and operated off Borneo for few years.

In 1964, MV Krait was purchased as an Australian Royal Volunteer Coastal Patrol vessel. In the same year, she was dedicated as a war memorial.

Since 1988, she has been displayed to the public at the Australian National Maritime Museum, Sydney.

Since the success of MV Krait on Operation Jaywick, the Australian Commando Unit traditionally used the names of venomous snakes for their vessels.

5 strange epidemics you probably never heard of

An epidemic happens when there is a rapid spread of disease to a large of number of people under a short period of time.

When the disease is spread to other countries or continents and affects a large number of people, then it is called a pandemic, just like what the world is going through in 2020.

However, these epidemics are restricted to influenza. There are many strange and unheard of epidemics that baffle scientists to this day.

Here are five strange epidemics you probably never heard of:

1.The Dancing Epidemics of 1518

Die Wallfahrt der Fallsuechtigen nach Meulebeeck
Engraving of Hendrik Hondius portrays three women affected by the plague. Work based on original drawing by Pieter Brueghel, who supposedly witnessed a subsequent outbreak in 1564 in Flanders. Credit: Public Domain.

Also known as the dancing plague , this epidemic took place in Strasbourg, Alsace (present-day France) in July 1518.

The account vary but reportedly between 50 and 400 people danced for days.

The outbreak started when a woman referred to as Frau Troffea started to dance with no signs of stopping in a street in Strasbourg.

By end of the week, 34 others joined her. Then within a month, the dancing crowd grew to 400.

Looking back at official records such as cathedral sermons, local and regional chronicles, city council reports as well as physician notes, mass dancing was clearly mentioned. However, there were no reasons given.

While some sources reported that the unique plague cost the lives of up to 15 people a day, there were no official records stating the number of fatalities.

Death is, nonetheless, possible. Imagine dancing for days without stopping, one could easily collapse due to dehydration and exhaustion. Moreover, there is no evidence that the dancers got jiggy with it out of their own free will. In fact, they reportedly looked afraid and desperate.

But what could lead these people to groove it unwillingly till they kicked the bucket?

Like many unexplained things in the world (such as the King Tut Curse), blame it on mold.

Some experts believed that ergot, a mold that grows on the stalks of damp rye could be the culprit. But there is one problem. When consumed, the mold (which can be found in bread), will cause violent convulsion and delusion, not dancing that lasts for days.

Meanwhile, another theory suggested it was due to stress-induced psychosis. It happened when people were starving and suffering from disease. The psychosis might have created a chorea, causing the body to move in random and intricate movements that looked like dancing.

The dancing plague is one of the strange epidemics ever occurred.

2.Tanganyika Laughter Epidemic

While it is called a laughter epidemic, this disease is no laughing matter.

It started on Jan 30, 1962 at a mission-run boarding girl school in Kashasha, Tanganyika (now Tanzania after being united with Zanzibar).

Three girls started to laugh and eventually the laughter spread throughout the school.

Eventually, the uncontrollable laughter affected roughly 1000 people lasting several months, causing the temporary closure of schools.

The laughing fits could last from a few hours up to 16 days.

Those affected also showed other symptoms such as crying, fainting, problem with breathing, and in some cases, rashes.

According to researcher Christian Hempelmann, the laughter epidemic could be described as a case of mass psychogenic illness (MPI).

It happens when there is a variety of high-stress settings. Hempelmann wrote, “The local situation in the school setting can also increase as it is a point of friction and transition where the students from the traditional tribal society are confronted with Western methods of instruction, educational expectations, and religious-moral values. In addition, the transition of students through adolescence takes place while they are separated from their families.”

Basically, the laughing fits were symptoms to anxiety and stress. Just like you would feel dizziness and headaches due to stress, these young girls were laughing instead.

Furthermore, Hempelmann pointed out that MPI a last a resort for people of a low status. For them, it is an easy way for them to express that something is wrong.

3.Kalachi Sleep Hollow

Sleep hollow is considered a possible medical disease causing patients to sleep for days or weeks at a time.

So far, this disease has only been reported in a remote village of Kalachi in Kazakhstan.

It was first reported in March 2013 and it has affected at least 152 people.

Villagers would fall asleep suddenly even while walking. They then woke up with memory loss, grogginess, weakness and headaches. Some of them even slept for up to six days at a time.

The sickness would affect both the young and the old. In some cases, the patients suffered from hallucinations.

At first, experts diagnosed the epidemic as “encephalopathy of unknown origin” or a generic term for brain illnesses.

They also suspected the nearby uranium mines that were closed after the fall of the Soviet Union as the root cause of the strange epidemic.

However, authorities did not detect significant amount of radiation or heavy metals to cause the phenomenon.

Eventually in 2015, the government announced they finally solved the mystery behind the strange epidemic.

The uranium mines were indeed the cause but not the way the experts imagined at first.

After the mines were closed, there was a high concentration of carbon monoxide in the area. This caused the oxygen in the air to be reduced accordingly, causing people to fall asleep.

A sleepy hollow, one of the strange epidemics that took place recently.

4.The meowing nuns epidemic hysteria

This event which took place in the early 14th century in northern France, is considered a mass hysteria or epidemic hysteria.

A nun at a secluded Catholic convent began meowing like a cat. Within one week, all the nuns at the convent started to meow and purr.

The bizarre meowing session even lasted for hours. Since the Catholic Church at the time considered cats to be the devil’s animals, the soldiers were employed to whip the nuns and the meowing ceased.

This was not the only bizarre mass hysteria that took place among nuns during the Middle Ages.

In the 1400s, a nun in a German convent began to bite her fellow nuns. This strange behaviour soon spread through other convents in Germany, Holland and Italy.

They eventually stoped biting when they were exhausted.

One theory is that many of these nuns were forced into convents by their parents. They were forced to a lifestyle of celibacy, poverty and manual labour. Plus, combined with the fact it was during the Middle Ages when people believed in supernatural things, these might be the cause of nuns meowing and biting.

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Can you imagine a group of nuns meowing non-stop? It is definitely one of the stranger epidemics to have ever happened. Credits: Pixabay.

5.West Bank Fainting Epidemic

Occurring in late March and early April 1983, the 1983 West Bank fainting epidemic affected large numbers of Palestinians, resulting in 943 people being hospitalised.

The symptoms were headaches, dizziness, blurred vision, abdominal pain, weakness and fainting.

About 70% of them were teenage schoolgirls.

At first, authorities suspected mass chemical poisoning. However, there was no solid proof to this claim.

After schools were closed in the area, there were no additional illnesses reported. The most possible reason is psychological factors that the students were suffering from stress and anxiety.

Due to the conflict at West Bank between the Israelis and Palestinians, many of the reports surrounding the fainting epidemic were biased and some were even exaggerated.

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