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The trial of Japanese general Masao Baba for the Sandakan Death Marches

The Borneo Campaign of 1945 was the last major Allied campaign in the South West Pacific Area during World War II (WWII) to liberate Japanese-held British Borneo and Dutch Borneo.

The Allied forces called it Operation Oboe and it was a series of amphibious assaults between May 1 and July 21.

On the Allied forces’ side, the Australian I Corps under Lieutenant-General Leslie Morshead conducted the assault. Meanwhile, the Imperial Japanese forces had Vice-Admiral Michiaki Kamada leading the naval garrison and the 37th Army under Lieutenant-General Masao Baba guarding the island.

Initially, the campaign was planned to involve six stages of landing. Eventually, the landings took place in four; Tarakan, Labuan, Balikpapan and North Borneo (Sabah).

During the campaign, Baba organised anti-guerrilla operations in the interior of Borneo island as an act retaliation against the Allied forces. After a series of attacks, the campaign and the war were finally put to an end after the Japanese surrendered.

On Aug 15, 1945, Japanese Emperor Hirohito announced the surrender of Imperial Japan. He formally signed it on Sept 2 bringing WWII to an end.

Later on, all Japanese forces were instructed to surrender, including Baba.

He turned over his sword to Major General George Wooten of the Australian 9th Division as a sign of surrender on Sept 10, 1945 in Labuan.

The place where Baba surrendered in Labuan near Layang-layang beach is now fittingly known as Surrender Point.

The trial of Japanese general Masao Baba for the Sandakan Death Marches
Australian troops land from USS LST-560, at Labuan Island in Brunei Bay, 10 June 1945. Credits: Public Domain

The aftermath of Borneo Campaign 1945

After North Borneo was liberated from Japanese forces, the war crimes that took place during the war began to be unveiled.

The most heinous war crime which happened in Sabah during WWII was none other than the Sandakan Death Marches. These were a series of forced marches in Borneo from Sandakan to Ranau.

It resulted in the deaths of 2,434 Allied Prisoners of War (POWs). By the end of the war, of all prisoners who had been incarcerated at Sandakan and Ranau, only six Australians survived.

It is widely considered to be the single worst atrocity suffered by Australian servicemen during WWII.

After the war, Baba was officially discharged from the Imperial Japanese Army in April 1946.

As the head of Japanese forces in Borneo toward the end of the war, Baba was suspected of being involved in Sandakan Death Marches.

The trial of Japanese general Masao Baba for the Sandakan Death Marches
Lieutenant-General Masao Baba (centre), at Labuan airstrip on his way to sign the official surrender document on Sept 10, 1945. Credit: Public Domain.

The trial against Masao Baba

Afterward, Baba was arrested in January 1947 and brought to Rabaul, Territory of New Guinea for trial under the charge with command responsibility for the Sandakan Death Marches.

During the war trial which began on May 28, 1947, the official charges against Baba were “while commander of armed forces of Japan… unlawfully disregarded and failed to discharge his duty as a commander to control the conduct of the members of his command whereby they committed brutal atrocities and other high crimes.”

Even though the first order for the march (which took place in January 1945) had been given before Baba took over the command of the 37th Army, he admitted that he was fully aware of the condition of the POWS.

He even ordered a reconnaissance of the jungle route which the prisoners were to travel.

However, Baba failed to alter the orders for the march after this reconnaissance.

The court report stated, “The accused received a report of this march early in 1945, in spite of which report he ordered the evacuation of the remaining 540 prisoners over the same route in May, 1945.

“This second march proved even more disastrous than the first. Only 183 prisoners reached Ranau and of these another 150 died there shortly after their arrival.”

Unfortunately by the end of July, only 33 of the POWs survived. Then, the worst thing happened. The officers-in-charge executed the remaining 33 prisoners on Aug 1, 1945.

Basically, he was accused of not preventing the Sandakan Death Marches from happening and failed to control his subordinates from killing the remaining 33 POWs.

Masao Baba’s defense

The trial of Japanese general Masao Baba for the Sandakan Death Marches
October 24, 1945. Sandakan prisoner of war camp, Sandakan, North Borneo. A few months after it was vacated and demolished by retreating Japanese troops, little remains of the burnt-out camp. In an area of No. 1 compound (pictured) the bodies of 300 prisoners of war were discovered. They were believed to have been those men left in the camp after the Sandakan death marches to Ranau. Each grave contained several bodies, in some cases as many as 10. Australian and British personnel were murdered and buried here. Australian War Memorial ID Number: 120461 Photographer: Burke, Frank Albert Charles.Credits: Public Domain.

Baba pleaded not guilty to the charges against him. With regard to the marches, Baba pleaded that the evacuation of the POWs camp at Sandakan to Ranau was of operational necessity.

As the camp was near the seashore, hence an allied landing was to be anticipated. In fact, the Allied troops did land there a few months too late. They landed in July 1945 after the camp had been evacuated.

Additionally, Baba during the trial defended that the Japanese army were themselves short of food and medical supplies. Furthermore, many of the guards also died during the marches.

The trial record also stated, “The accused gave evidence of the measure he had taken to secure provisions and medical supplies for the second march and said that he had done his best to provide for the prisoners.

“With regard to the killing of the 33 survivors at Ranau on 1st Aug, he claimed that by that time Ranau was cut off from his headquarters as a result of the allied landings and that he, therefore, could no longer exercise any effective control over the officers there who had previously been under his command.”

On top of that, Baba gave evidence that he did not hear of the murders until after the cessation of hostilities. This fact was proven to be true and the order to kill the remaining 33 POWs did not come from Baba.

The verdict on Masao Baba

Meanwhile, prosecutor Major Dick pointed out that under international law that a commander of armed forces at war has a duty to control the conduct of the members of his command.

He continued, “And that if he deliberately, of through culpable negligence, fails to discharge that duty, and as a result of such failure members of his command commit war crimes, he is guilty of a violation of the laws and usages of war.”

Summing up the trial, the judge said, “It can be argued that the killings were the result of the marches. Indeed, they could not have occurred without the movement of the prisoners but they were not, I feel, a natural result of these marches. It is, therefore, the court to consider whether they were due to failure of the accused in his duties as a commander.”

Eventually, according to the Sydney Morning Herald on June 6, 1947, the court reached its verdict of guilty after deliberation of 12 minutes. The sentence on Baba was announced after a recess of only two minutes.

Baba was sentenced to death and eventually executed by hanging on Aug 7, 1947 in Rabaul.

The trial of Japanese general Masao Baba for the Sandakan Death Marches
The Argus reporting on the trial of Lieutenant-General Masao Baba.

Masao Baba failing to protect his own soldiers

Looking back at Baba’s military career with the Japanese Army during WWII, he first commanded 53rd Division in Sumatra, Indonesia. He held the post until Sept 25, 1943 when he was appointed commander of the 4th Division also in Sumatra.

He was then transferred to Dec 26, 1944 to Borneo, only less than a year before the war came to an end.

Being unfamiliar to his new working environment, did Baba underestimate the treacherous jungle path of Borneo that he continued with the order of his predecessor? Maybe he thought the 265 kilometres from Sandakan to Ranau was through a flat, thin jungle? Furthermore, is it because he was transferred to a new unit that he failed to control his subordinates?

Regardless, his decision not to cancel the first march and to order the second march resulted in the deaths of not only POWs.

Dick Braithwaite and Lee Yun Lok pointed in a paper called Dark Tourism, Hate and Reconciliation: The Sandakan Experience that many Japanese soldiers died during the marches.

They wrote, “The relocation of military units from one side of Borneo to the other, such as on the death march route, was something that generated much resentment among the Japanese soldiers. This resentment was no doubt taken out on others, including POWs and local people. The remains of Japanese suicides were found hanging in the jungle for many years after the war.”

The casualties number of 2,434 during the Sandakan Death Marches only covered the POWs. Today, we may never know the exact number of Japanese soldiers who died during the marches.

In the end of WWII, of the 25,000 Japanese soldiers based in Sabah, very few returned to Japan.

While the Australian Military Court sentenced Baba to death for failing to protect POWs, he as the commanding officer undeniably failed to protect his own men.

10 reasons you should visit Krayan Highlands in the Heart of Borneo

The Krayan Highlands in the Heart of Borneo is an enchanting place located at an altitude between 760 and 1200 meters.

Unlike the lowlands of Borneo which is known for its hot and humid climate, this place offers cool weather and chilly winds, especially at night.

Located in North Kalimantan, Indonesia, the highlands lie right along the border with Sarawak and Sabah of Malaysia.

Administrative-wise, the highlands are divided into five-sub-districts in the Nunukan District.

Long Bawan works as its centre with connecting flights from Indonesian towns of Nunukan, Tarakan and Malinau.

Visitors can also visit the highlands by road from Ba Kelalan, Sarawak.

The Heart of Borneo is an initiative of Brunei Darussalam, Indonesia and Malaysia to preserve and maintain the sustainability of Borneo’s last remaining rainforest.

Part of the conservation done for the initiative is to improve the conservation management in the area and documenting traditional ecological knowledge.

Here are 10 reasons why you should visit the Krayan Highlands in the Heart of Borneo:
1.For the biodiversity at the Heart of Borneo Highlands
10 reasons you should visit Krayan Highlands in the Heart of Borneo
A pitcher plant.

Most parts of the Krayan Highlands are covered by heath forest. The locals call it tana’ payeh.

There you can find unique flora and fauna including pitcher plants and various kinds of wild orchids.

2.Learn about the culture of Lundayeh people
10 reasons you should visit Krayan Highlands in the Heart of Borneo
The Krayan Highlands are home to mostly Lundayeh people.

The highlands are the homeland of several thousand Dayak community especially the Lundayeh. Besides them, there are also the Kelabit, Sa’ban and Penan people living there.

The best place to learn about Lundayeh culture is at Cultural Field School near Trang Baru village.

It is a space for cultural celebrations as well as where you can learn about traditional music and dances.

The school is initiated by Formadat (Forum of the Indigenous People of the Highlands of Borneo) in collaboration with WWF-Indonesia.

There you can also learn traditional wood carving and rattan weaving.

3.Visit ancient burial sites called “perupun”
10 reasons you should visit Krayan Highlands in the Heart of Borneo
The ruins of a perupun.

Forget about the pyramids, “perupun” are ancient Lundayeh burial sites that can be found in the Krayan Highlands.

Villages including Pa Rupai, Terang Baru, Long Umung, Pa Raye, Long Layu, Long Api and Pa Kebuan all have perupun of their own.

These ancient graves were built by piling up dozens of huge stones on the burial ground.

However, nobody really knows how the olden communities of Krayan Highlands were able to do that.

4.Visit the mysterious crocodile mounds

10 reasons you should visit Krayan Highlands in the Heart of Borneo
A crocodile mound which is now covered in vegetation.

Here is another mysterious archaeological site of the Krayan Highlands; the crocodile mounds.

The ancestors of Lundayeh people built them as a sign of bravery especially after returning from a successful headhunting trip.

These crocodile mounds can be found in places like Long Midang, Tang Payeh, Terang Baru and Long Layu.

Most of the heads of these crocodiles were built facing the river. This was to protect the community who built them from enemies coming from the river.

The unexplainable part of these mounds is that, there are no crocodiles in Krayan Highlands.

5.Watch how mountain salt is processed

10 reasons you should visit Krayan Highlands in the Heart of Borneo
Natural salt brine being boiled in a salt production house in Long Midang.

Mountain salt is one of the most important sources of livelihood of the Krayan Highlands.

Salt production occurs all-year round but is more intensive when the locals are not working on their rice fields.

Most of production houses where this salt is processed are a humble building made from wooden planks with zinc roof.

There, the brine from salt springs are boiled for at least 24 hours before the crystallised salt is dried and packaged for marketing.

Make sure you buy some as souvenirs before you go home.

6.Enjoy the scenic view of paddy farms
10 reasons you should visit Krayan Highlands in the Heart of Borneo
The view of Krayan Highlands paddy fields from a plane.

The main source of income for the locals Krayan Highlands is paddy farming.

These paddy farms offer scenic view of the highlands regardless of the season. The local farmers start to prepare the rice seedlings in July and then they begin to plant. The harvesting period is usually starts late December until February.

While buffaloes are commonly found in the highlands, they are only used to trample the paddy field and eating the weeds.

The rice from Krayan Highlands has the certificate of Geographic Indication (GI), thanks to the unique characteristics of this rice.

Known as adan rice, it comes in red, white and black colours.

10 reasons you should visit Krayan Highlands in the Heart of Borneo
A black adan rice.
7.Take a look at rock art
10 reasons you should visit Krayan Highlands in the Heart of Borneo
A Batu Narit in Pa Rupai village of Krayan Highlands.

Batu Narit is a form of rock art found in several places in the Krayan Highlands including Pa Rupai village.

The one in Pa Rupai have several motives including a snake and some geometrical shapes.

Nobody knows who exactly carved these rocks and the meanings behind these motives.

8.Take a sip of Krayan’s ‘Fountain of Youth’
10 reasons you should visit Krayan Highlands in the Heart of Borneo
Wash your face at the Fountain of Youth of Borneo.

Locally known as Air Bunga, the small stream named Ba’ Sarang is the Krayan version of Fountain of Youth.

Locals believe the water flows from the stream has anti-aging properties as well as healing powers.

The stream is located five-minute walk from the town hall of Tang Payeh village.

Even if you do not believed in the water’s miraculous power, a walk to the stream passing through paddy field is therapeutic enough.

9.Have a gastronomic adventure of Lundayeh food
10 reasons you should visit Krayan Highlands in the Heart of Borneo
Some of Lundayeh delicacies.

The Lundayeh people have their own unique culinary food which are made from their own farms and jungle produce.

Their desserts and pastries are mostly made from rice flour, which is widely available.

One of their must-try dishes is biter, a type of rice porridge cooked with different vegetables such as cassava leaves and ginger flower.

Additionally, there are so many fruits to choose from and all of them are locally sourced.

10 reasons you should visit Krayan Highlands in the Heart of Borneo
Terap or tarap fruit.
10.Hike up the hill of legendary hero Yuvai Semaring
10 reasons you should visit Krayan Highlands in the Heart of Borneo
How the top of Yuvai Semaring hill looks like from afar.

If trekking is your thing then you cannot miss a visit up the hill of Yuvai Semaring.

The hill stands about 1,100 meters offering hikers the beautiful view of Krayan Highlands settlements.

On the top of the hill, hikers can also explore the mountain ranges which border the highlands to Sarawak and Sabah.

It takes only less than an hour to climb. A trip to the Krayan Highlands is definitely incomplete without looking at the highlands from the top of Yuvai Semaring.

10 reasons you should visit Krayan Highlands in the Heart of Borneo

8 must-watch movies inspired by the Korean Independence Movement

The Korean Independence Movement was a military and diplomatic campaign to achieve the independence of Korea from Japan.

One of the earliest public displays of the resistance took place on March 1, 1919, widely known as The March 1st Movement.

On that day, 33 activists gathered to read out loud the Korean Declaration of Independence. The event subsequently brought together 2 million Koreans, participating in more than 1,500 demonstrations at various locations.

Historians believe The March 1st Movement provided a catalyst for the Korean Independence Movement.

Many Korean independence activists were executed during the resistance. It was only until the end of World War II that the Koreans gained their independence from the Japanese.

Known as Gwangbokjeol (literally translated as “the day the light returned”), the National Liberation Day of Korea is a public holiday celebrated annually on August 15.

It is notable, as it is the only Korean public holiday celebrated by both North and South Korea.

In North Korea, the day is known as Chogukhaebangui nal or “Liberation of the Fatherland Day”.

Over the years, South Korean movie makers have turned to Korean independence movement for inspiration.

Though they are not 100 per cent historically correct, the movies still manage to educate the younger generations about their history as well as to commemorate the sacrifices made by those before them.

For history buffs out there, here are 8 must-watch movies based on the Korean Independence Movement:
1.The Age of Shadows (2016)

Set in the late 1920s, this movie follows a group of Korean Independence Movement members trying to bring explosives into Shanghai to destroy key Japanese facilities in Seoul.

The key resistance figure is Kim Woo-jin (Gong Yoo) who uses his antique shop as a front to smuggle these explosives.

Meanwhile, Korean police captain Lee Jung-chool (Song Kang-ho) has been charged by the residing Japanese government with rooting out resistance members as he is known to sell out his own people to gain favour from the Japanese.

After Jung-chool’s former classmate Kim Jang-ok (Park Hee-soon) who is also a resistance fighter dies, he begins to doubts his loyalty to the Japanese.

So a cat and mouse game begins between the resistance fighters and the Japanese agents who are out to get them.

Watch the trailer here.

8 must-watch movies inspired by the Korean Independence Movement
Gong Yoo as a resistance figher in The Age of Shadows. Credits: Youtube
2.Assassination (2015)

After The March 1st Movement, many Korean resistance fighters were forced into exile in China.

This movie is set in the year 1933. It was when the resistance fighters in China were trying to organise a fight from .

They find that the highest commander of the Japanese army is going to visit Korea. Hence, they plot an assassination attempt.

However, the only sniper capable to do the job is Ahn Ok-yun (Jun Ji-hyun). She is serving her time in Shanghai prison.

Resistance fighter Yem Sek-jin (Lee Jung-jae) is assigned to rescue her from the prison. Little that the rest of the resistance members know that Sek-jin is a mole who secretly reporting to the Japanese.

Watch the trailer here.

3.The Battle: Roar to Victory (2019)

From June 6 to 7, 1920, a confrontation occurred between a Korean independence militia of 1,300 under the command of Hong Beom-do and a Japanese battalion consisting of 500 troops.

The fight is known as the Battle of Fengwudong or Battle of Bongo-dong.

Inspired by this event, the movie centers around resistance fighter Hwang Hae-cheol (Yoo Hae-jin) and his subordinate Byeong-gu (Jo Woo-jin).

Their main operation is to deliver funds to the Korean Provisional Government in Shanghai.

During this operation, they reunite with Jang-ha (Rye Jun-yeoul) who has a secret mission.

Jang-ha has been assigned to bait the Japanese forces into Bongo-dong mountains where the battle eventually takes place.

Watch the trailer here.

4.Dongju, the Portrait of Poet (2016)

This film biopic is based on Yun Dong-ju. He was a Korean poet, imprisoned by the Japanese for his involvement in Korean Independence Movement.

Throughout his life, he wrote lyric and resistance poetry. He even chose 19 poems to publish in a collection called “Sky, Wind, Star and Poem”.

However, he was arrested as a communist supporter in 1943 and detained in Kyoto.

The following year, he was sentenced to two years in prison for having participated in the Korean Independence Movement.

Unfortunately, Dong-ju died in imprisonment in February 1945.

His poems were published posthumously and later known as resistance poems of the late occupation period.

In the movie, Kang Ha-neul gives one of his most impressive performances yet as the late poet.

Watch the trailer here.

5.Anarchist from the Colony (2017)

Park Yeol is a self-proclaimed anarchist and revolutionary activist during the Japanese occupation of Korea.

He attended high school in Seoul. However, he was forced to leave in 1919 due to his suspected participation in the March 1st Movement.

Later, he was convicted of high treason in Japan for conspiring an attack against Crown Prince Hirohito.

In the movie, he is portrayed by Lee Je-hoon while his girlfriend Fumiko Kaneko is portrayed by Choi Hee-seo.

Watch the trailer here.

6.A Resistance (2019)

One of the key figures in the March 1st Movement was a woman named Ryu Gwan-sun (also known as Yu Gwansun).

She was the organiser for the peaceful protest in the province of South Chungcheong.

Together with her family, Gwan-sun went door-to-door to encourage the public to join in the Korean Independence Movement.

She was subsequently arrested while her parents were killed by the Japanese military police.

Unfortunately, Gwan-sun died on Sept 28, 1920 from injuries she suffered from torture by the Japanese prison officers.

The movie follows the story of Gwan-sun (Go Ah-sung) as she fights for Korean independence even while in prison.

Watch the trailer here.

7.MalMoE: The Secret Mission (2019)

When Korea was under Japanese rule, the Korean language was banned in 1938 in favour of the Japanese language.

The movie centers around the real-life members of Korean Language Society who are secretly trying to publish a Korean language dictionary.

Founded in 1908 by Ju Si-gyeong, the society is a hangul and Korean language research group.

In 1942, more than 30 of their members were arrested and imprisoned by the Japanese and two later died in prison.

It stars Yoo Hae-jin as Kim Pan-soo. He is an illiterate who meets representatives of the Korean Language Society. Later, he joins the secret mission to publish the dictionary.

Watch the trailer here.

8.Spirit’s Homecoming (2016)

While this is not exactly a movie based on Korean Independence Movement, it is a film that shines light on the dark side of a Japanese occupied country.

Korean director Cho Jung-rae was so inspired by a painting by Kang Il-chul, he made this movie, dedicating it to all Comfort Women.

Ill-chul was a Comfort Woman, who was abused and forced into sex slavery by Japanese soldiers especially during World War II.

Set in 1943, the story focuses on Jung-min (Kang Ha-na) who is separated from her family by Japanese soldiers. They were shipped off in wagons for livestock to Manchuria and used as Comfort Women.

Together with Young-hee (Son Sook) and other girls in the brothel, they try to cope with their situations while plotting their escape.

The second part of the movie is how Young-hee lives as an elderly woman who is trying to make peace with her dark past.

Watch the trailer here.

The migration of Indonesian romusha to Malaysian Borneo during WWII

‘Romusha’ is actually a Japanese word for labourer. However during World War II (WWII), it specifically referred to forced labourers during the Japanese occupation of Indonesia.

According to the US Library of Congress, it was estimated in Java between 4 to 10 million romusha were forced to work by the Japanese military.

Indonesia during Japanese occupation

The experience in Indonesia during World War II varied depending on where one lived and one’s social status.

Those who lived in areas considered important to the war effort such as Balikpapan or Tarakan (for their oilfields) experienced torture, sex slavery, execution and war crimes.

The migration of Indonesian romusha to Malaysian Borneo during WWII
Pantai Amal, where the Japanese landed at Tarakan in North Kalimantan.

The romusha’s services were supposed to be voluntary but in reality many were recruited against their will.

Some were taken from their homes while others were even seized in the middle of a movie in theaters.

Most of them were put to work through threats and violence.

If they were lucky, they were put to work on Java island itself. The unfortunate ones were those who werw sent to work outside Java.

These locations included New Guinea, Malaya, Singapore, Thailand, Burma, British Borneo (current day Sabah and Sarawak), Indochina and Hong Kong.

Regardless of the locations, these romusha were forced to work under harsh conditions with insufficient food, shelter or medical care.

They were often treated worse than Prisoners of War (POWs) from Allied countries.

The migration of Indonesian romusha to Malaysian Borneo during WWII
Japanese invastion of Java. Credits: Creative commons.
Romusha in British Borneo

There is no exact number on how many romusha were sent to Borneo island during WWII. It is understood that they came here to work on oilfields and build facilities such as airstrips.

Richard Wallace Braithwaite in his book Fighting Monsters: An Intimate History of the Sandakan Tragedy gave one rough number.

“One estimate is that 31,700 Javanese were sent to North Borneo and another 48,700 to South Borneo. This occurred mainly in 1944. They constructed airfields in British Borneo, worked in the oilfields at Miri, and were used elsewhere in Borneo hacking tunnels and storage facilities out of rock.”

It was also reported there were about 3,000 Javanese romusha working in Sandakan airstrip alone during WWII.

Braithwaite further noted,

“Many romusha died in the transport ships before they reached their destination. While the Japanese kept good records, most records were destroyed after capitulation. The mortality rate for those who were sent outside was 74.3 per cent. However, only 5,000 survived of those who went to British Borneo, a much higher mortality rate of 85 per cent.”

Shigeru Sato in War, Nationalism and Peasants: Java Under the Japanese Occupation, 1942-1945 gave a different estimate number for North Borneo.

He wrote,

“Sending of Javanese labourers overseas was done mostly within the 1944 fiscal year. Like other commodities, the supply of labourers from Java fell below the levels set in the initial plan due to shipping difficulties. In the case of North Borneo, for which 17,000 men were approved for the year 1944, the total number of romusha who arrived from Java during the entire occupation period was 9,000 according to one estimate between 12,000 and 13,000 according to another.”

So did the romusha in Borneo return to Java after WWII?

After the end of WWII in September 1945, the Dutch Indies government established the Nederlandsh Bureau voor Documentatie en Repatrieering van Indonesiers (Netherlands Bureau for Documentation and Repatriation of Indonesians, or NEBUDORI).

This was to register, care for, and repatriate displaced Indonesians, most of whom were Javanese romusha.

The Japanese on the other hand did not make much effort to repatriate Indonesian romusha.

According to Shigeru, the repatriation of romusha by the Dutch began in May 1946, and by April 1947, a total of 52,117 Javanese romusha had been repatriated from Singapore, Malaya, Thailand, Indochina, Borneo, Celebes, New Guinea, the Moluccas and the Lesser Sunda Islands.

However, the repatriation of Indonesian romusha was not an easy job.

According to Braithwaite, when it came to repatriation back to Java, the romusha were the lowest priorities of the Allies.

“Some refused to go on Dutch ships as the Indonesian revolution was well underway and they did not trust the Dutch. Some presumably thought that going into a revolutionary zone in Java was likely to be worse than their situation in Borneo. In the end, only about a thousand returned from British Borneo. It was 1947 before authorities made ships available to them. By then, most had found employment and many were married to local women and had children.”

A thousand reportedly only managed to return home to Java out of the estimated number of 5,000 to 13,000 that were sent here.

This meant many had either decided to call Sabah and Sarawak home after the war or died working as romushas.

Nobody knows the fate of every romusha

There is no way to confirm these. The Japanese did not keep proper records of the romusha system and those who died were often buried in unmarked graves.

Historians believed the brutality of the romusha is one of the main reasons for the mass death rates among Indonesians under the Japanese occupation.

With no proper records documenting their arrivals or departures and no tombstones to mark their graves, the lives and sufferings of romusha outside of Indonesia, particularly in Malaysian Borneo, can be easily lost amongst the current and future generations.

5 things about tarap fruit of Borneo you wouldn’t learn in the classroom

Tarap is always on the list when comes to types of fruits you should try in Borneo.

Sometimes known as the cempedak of Borneo, this fruit usually shares the same fate with durian. It is commonly being banned from entering most hotels for its strong smell.

If you are not familiar with this fruit, here are five things you should know about tarap:
5 things about tarap fruit of Borneo you wouldn't learn in the classroom
It is also known as marang in the Philippines.
1.It is also known by many names.

Does the tarap fruit seem familiar but you’re not sure if you’ve tried it before? You may have heard it called by any of these other names: terap, marang, johey oak, green pedalai, madang or timadang.

The scientific name of tarap is Actocarpus odoratissimus, and it is actually a tree in the mulberry and fig family Moraceae.

2.It is found in Borneo, Palawan and Mindanao islands.

While it is famously found on the island of Borneo, this fruit is also native to the Palawan and Mindanao islands.

In the Philippines, the locals call it marang.

3.There are two other species of fruit similar to tarap.

The first fruit species that is similar to Actocarpus odoratissimus is Artocarpus sericarpus. It is also known as pedalai, gumihan or terap bulu.

Terap bulu does not have strong odour like tarap. As for its outer appearance, terap bulu is hairy and looks like a giant rambutan.

The second one is Artocarpus sarawakensis (pingan or mountain tarap). It is the same shape as the Artocarpus odoratissimus but it is orange in colour and has smaller kernel sections.

4.Once you open it, you need to eat the fruit really fast

Unlike durian, it does not fall to the ground when it is overripe. So farmers can harvest tarap when they are deemed a mature size and leave it to ripen.

The flesh is sweet and has a creamy texture.

Once opened, you need to eat the fruit immediately because it oxidizes fast and loses its flavour quickly.

This is also the reason why the commercialisation of this tropical fruit is limited. It has a very low shelf life.

5.The many uses of tarap fruit.

If you have the chance to visit Tarakan in North Kalimantan, Indonesia, give the city’s signature tarap juice and tarap layered cake a try.

The tarap layered cake is one of the city’s own original products. As for tarap juice, it is one of the must-try drinks in Tarakan.

You can actually make it at home using tarap, sugar, ice, water and condensed milk.

Besides the fruit, the peels were reported to be useful material for the removal of colouring agents.

Even the seeds are edible; just like jackfruit seeds they can be boiled or roasted and then eaten as snacks. Just like Actocarpus odoratissimus, terap bulu’s seeds are edible after boiling or roasting.

An amusing story of papayas during WWII in Kuching

During World War II (WWII), Batu Lintang camp housed both Allied prisoners of war (POWs) and civilian internees.

The living conditions within the compounds were cramped. The occupants were separated into different compounds and groups, namely British officers and non-commissioned officers (NCOs), Australian officers and NCOs, Dutch officers and NCOs, British other ranks, British Indian Army, Indonesian soldiers, Roman Catholic priests and religious men, male civilian internees and female civilian internees.

There were altogether 110 priests and religious Catholics, including 44 Capuchin friars, five Mountfort missionaries, 22 Brothers of Huijbergen and 38 Mill Hill missionaries.

These priests and religious men who were mostly Dutch and Irish, had a large plot of land to grow vegetables and fruits in their compound.

Meanwhile, other compounds such as those that belonged to the Australian, Dutch and British officers had not enough land for cultivation.

Besides vegetables and fruits, the priests happened to be successful in growing papayas.

According to The Sarawak Gazette report (Apr 1, 1947), it was not a surprise to see a Japanese soldier came to their compound asking for papayas.

He said that his chief needed three papayas immediately and they must be large and fully ripe.

The priests then obeyed, giving the soldier the papayas that he demanded.

Lieutenant-Colonel Tatsuji Suga and ‘his papayas’
An amusing story of papayas during WWII in Kuching

Then Lieutenant-Colonel Tatsuji Suga came into the picture. He was the commander of all Prisoner-of-War (POW) and civilian internment camps in Borneo .

Suga was believed to be a Christian. There were accounts of him attending church services at the internment camps during the war.

Within an hour after the three priests reluctantly surrendered their papayas to the Japanese, a messenger arrived from the camp commandment office.

He said that the Lieutenant-Colonel would like to see the three priests, whom he learned were all over 70 years of age.

So the priests quickly wore their best robes and proceeded to the office where they met with Suga.

Suga told the priests that while he treated all his prisoners sympathetically, he was particularly considerate of the aged.

“That being so he trusts his visitors will accept as a token of his respect and appreciation, a small gift.”

And guess what? He handed to each priest, one very succulent papaya.

The inspiring story of MV Nam Hoi and its crew during WWII in Igan

If you’ve never heard of Igan, it is a small district located near the Batang Igan river in the central region of Sarawak.

The population is mostly made up of Melanau people, who are famous for their umai, a kind of ceviche, and sago paste called linut.

It may be a small and unassuming town, but it is the centre of one inspiring piece of World War II (WWII) history.

The story of MV Nam Hoi and its volunteer crew

In December 1941, the Sarawak government chartered the M.V Nam Hoi to transport paddy and food rations from Sibu to Mukah.

Unfortunately, this was during the beginning of WWII. So when the vessel passed Igan, it happened during the Japanese bombing.

According to a story published on Jan 2, 1948 in The Sarawak Gazette, the crew decided to abandon ship and go ashore, refusing to continue with the voyage.

The story stated, “As the cargo was urgently needed in Mukah and it was dangerous for the vessel to remain at Igan which was on the daily route flown over by Japanese aircraft, the then District Officer, Mukah, telegraphed to the Resident asking for permission to take a volunteer crew head quarters to obtain possession of the vessel and complete the voyage.”

The resident agreed with the proposal but instructed the district officer to remain at his station.

So the district officer promptly put together a crew. They were Abang Mostapha (Captain), Haji Zahawi (First Mate), Tuto bin Tajudin (Second Mate), Albert Galli (Chief Engineer from Sarawak Electricity Supply Company), Taha bin Haji Mohamad (Second Engineer) and Jaya bin Haji Talip (Engineer).

Meanwhile the rest of the crew were ex-constable Salleh bin Abang Kut, ex-constable Bujang, Salim bin Mohamad and Beki bin Haji Talip.

Heading to Igan from Mukah

Within half an hour after being summoned, the volunteer crew set out on bicycles from Mukah to Igan.

The report pointed out, “They travelled all night which was in itself a praiseworthy effort considering the age of some of the members.”

Here comes the frustrating part of the story; when they arrived at Igan, the original crew refused to board the vessel to show the volunteers how the engine worked, out of fear of the possibility of being targetted during the Japanese bombings.

So the volunteer crew took things into their own hands. There was no other way than pushing random buttons as long as the engine started and the vessel got moving.

“Not one of the volunteers had any experience of a marine diesel but by pulling and twisting every knob she was eventually started.

“The hook was pulled up, Captain Mostapha rang down slow ahead and the Nam Hoi went full astern. Chief Engineer Galli could not remember which knob he had twiddled to get the ship moving and for two long tanjungs (capes) the Nam Hoi careered astern with the skipper playing a fanfare on the telegraph,” the report stated.

In the middle of the journey, the vessel was stopped and the engineers stepped in to check on the engines.

The chief engineer reportedly had the help of a bottle of whiskey to refresh himself while doing his job.

After awhile looking at how the ship was seemingly going in the right direction, the crew continued with their journey to Mukah.

Meanwhile, the first mate, Haji Zahawi who was also an imam, prayed loudly and unceasingly along the journey.

The inspiring story of MV Nam Hoi and its crew during WWII in Igan
Chief Engineer Galli could not remember which knob he had twiddled to get the ship moving. Credits: Pixabay.
Nam Hoi arrives in Mukah

The vessel arrived and was anchored safely in Mukah in the evening on the same day they started their journey from Igan.

Its arrival was in the nick of time because this was just about the time the Japanese planes few over Mukah.

Whether it was the whiskey or the imam’s prayers, one thing is for sure: MV Nam Hoi’s journey from Igan to Mukah would not have been possible without the courage and the willingness of its volunteer crew to carry their jobs.

Even when the original crew refused to board the vessel again simply to show them how to run it, they refused to give up.

In 1948, the then governor His Excellency Charles Arden Clarke sent a letter to every member of the volunteer crew in 1948 to show his appreciation and to acknowledge their bravery.

How the Serian community reclaimed their paddy spirit from the Japanese post-WWII

How the Serian community reclaimed their paddy spirit from the Japanese post-WWII

After the Japanese surrendered on Aug 15, 1945, most of the occupied countries took a long time to repair the damage brought about by the war.

According to reports by British Military Administration (BMA), almost all of the coastal townships in North Borneo and Labuan were destroyed.

Meanwhile, Bintulu was deserted and the airstrip had been entirely destroyed. Other towns such as Jesselton (now Kota Kinabalu), Sandakan and Sibu were severely damaged.

Kuching, apart from minor damage in the bazaar area, was practically untouched.

On top of the destruction of infrastructures and buildings, the population in Borneo also suffered from widespread malnutrition and disease caused by acute food shortages.

Besides the loss of loved ones, their freedom, and sources of livelihood, the Japanese forces were also accused of taking a community’s paddy spirit.

Taking back the paddy spirit

A story published in The Sarawak Gazette Apr 1, 1947 was cited from an annual report of Serian District.

The district office reported it as “an interesting little bit of folklore” while the then Serian district officer described it as “obviously a new practice.”

The Dayak community in Serian back then claimed that during the Japanese occupation the Japanese government stole the paddy spirit.

The Japanese then kept the spirit in the district office, thus causing poor harvests and pest ridden crops in the area.

“In order to induce the paddy spirit to return to the Dayaks, after seeking permission from the District Office, they held a procession with gongs and drums and bearing food and drink around the inside of the office,” the report stated.

It continued, “The procession was led by the Dayong Narumboi (Priestesses) of the kampong chanting prayers and incantations.”

After the procession, a parcel of paddy was left overnight in the office.

Thankfully, the paddy spirit was reportedly pleased with the music and prayers. It entered into the parcel of paddy which was then brought back to the kampung the following day.

5 things to know about Kayan river, North Kalimantan

While in Sarawak we have Batang Kayan river in Lundu, in North Kalimantan they have their own Kayan river too.

North Kalimantan borders the Malaysian states of Sabah to the north and Sarawak to the west, and by the Indonesian province of East Kalimantan to the south.

Although they both flow on the same island of Borneo, both rivers are located at the opposite sides of each other.

Malaysia’s Batang Kayan is at the western tip of Sarawak while Indonesia’s Kayan river flows in the north eastern side of Kalimantan.

Here are 5 things to know about North Kalimantan’s Kayan river:
5 things to know about Kayan river, North Kalimantan
The view of Kayan river during sunrise.
1.Kayan river stretches for 576km.

Sarawak’s Batang Kayan is 125km long while the one in North Kalimantan province is way longer at 576km. It flows from Mount Ukeng, passing Tanjung Selor city and discharges into Sulawesi Sea.

Tanjung Selor city is the capital of North Kalimantan province and also the capital of Bulungan regency.

2.It is the main transportation route for the peoples in inland regions of North Kalimantan.
5 things to know about Kayan river, North Kalimantan
River transportations such as this speed boat plays an important role for the people who lived along Kayan river.

Most of the settlements in North Kalimantan are not well connected with road networks. So the communities living particularly in Malinau and Bulungan regencies use river transportation such as traditional boats and speedboats to commute.

The ports in Tarakan offer ferry transportation services to Tanjung Selor around the clock from morning to evening via Kayan river.

Plus, it is the main route for goods and other supplies to enter this inland regions of North Kalimantan.

Otherwise, most of North Kalimantan residents, especially those who live at the Sabah-Sarawak border may rely on trading with Malaysia for supplies.

3.It was named after the Kayan people who live along the river.
5 things to know about Kayan river, North Kalimantan
The river was named after the Kayan people who lived along the river.

In Kalimantan, the Kayan people live along the upper Kayan and the middle Kapuas and Mahakam rivers.

Meanwhile in Sarawak, they settled along the Baram, Balui, Belaga, Tubau rivers.

4.Along the Kayan river was where the Sultanate of Bulungan reigned.

Speaking of the Kayan people, here comes an interesting story of how the ethnogenesis of Bulungan people was formed.

Long time ago, there was a group of Kayan people from Uma Apan in the interior region of Apo Kayan highlands.

They expanded their territory and then settled down near the east coast of Kalimantan.

Around 1650, a princess of the group married a man from Brunei. The marriage founded a Hindu lineage which settled in Tanjung Selor.
About a century later, the dynasty converted to Islam and the rulers took the title of Sultan.

The last Sultan Jalaluddin passed away in 1958 and the Sultanate was subsequently abolished in 1959. Now the territory is a kabupaten or regency.

5. It is one of the main rivers flowing through Kayan Mentarang National Park
5 things to know about Kayan river, North Kalimantan
Kayan Mentarang National Park is accessible by longboats via Kayan river.

Located at the border between Indonesia and Malaysia, Kayan Mentarang National Park is one of the few places in Borneo which is densely forested.

It is also a fundamental site to the WWF Heart of Borneo. It is an initiative which aims to protect the transboundary biodiversity of Borneo.

Animals found in the park include Malayan pangolin, long-tailed macaque, Bornean gibbon, clouded leopard, different kinds of hornbills and many more.

So if you are heading to the park via Kayan river, you might be lucky to appreciate some of these endangered species along the way.

The massacre of Sarawak officers at Long Nawang during WWII

When news of Japanese troops coming to attack Sarawak broke out, the Chief Secretary put out instructions requiring all Brooke officers to remain at their stations.

However, a group of Sarawak officers decided to flee the kingdom and head to Dutch Borneo. Their decision to take refuge near the border of current day Kalimantan led to what most historians called the Long Nawang Massacre.

The journey to Long Nawang from Sibu

According to local historian Ooi Keat Gin, the Brooke officers in the Lower Rejang fled in a party of 26 men, three women and two children who were aged nine months and five years old.

The party was led by Andrew Macpherson, Resident of the Third Division. He brought along his wife who was then six-months pregnant. Other Brooke officers in the group included Sibu, Kanowit and Kapit district officers.

Ooi wrote, “Macpherson’s plan was to go up the Rajang, cross over into Dutch Borneo to Long Nawang, a Dutch military outpost.

“The party reached Kapit by motorboat, negotiated the Pelagus Rapids to arrive at Long Bahau above Belaga. They stayed at Kenyah longhouses along the way. After Belaga, smaller and lighter boats brought them through the shallower, rapid-infested headwaters of the Ulu Rejang.”

After 28 gruelling days of crossing treacherous mountains on Jan 22, 1942, the group finally arrived at Long Nawang, which was also a Kenyah settlement.

There, the party had the comfort of a four-bed hospital with an adequate supply of medicine. Furthermore, they had enough food supply to last for a year.

Macpherson and his team separate at Long Nawang

After arriving at Long Nawang, Macpherson who was suffering from malaria, decided to stay there. However, he allowed the rest to proceed and carry on their plans.

So four men – Jacks, Schotling, McKerracher and T.E Walter – decided to go to Long Iram and then Samarinda.

The men reached Samarinda and managed to board a plane to Bandung. Somehow Jacks and McKerracher eventually reached Perth while Walter and Schotling were captured and imprisoned by the Japanese.

Meanwhile another group of Brooke officers unfit to travel decided to return to Belaga. There, they were eventually taken into custody and interred at Batu Lintang POWs Camp. They may have had a better fate than those who stayed behind at Long Nawang.

The other refugees of Long Nawang

Besides Macpherson and his team, there was another group of Brooke officers and a missionary priest from Marudi who made their way to Long Nawang.

According to retired Mill Hill Missionary priest Theo M. Feldbrugge, he had a paternal uncle who was a Mill Hill priest during World War II.

The older Rev Feldbrugge was the parish priest of Marudi. Together with Resident of Marudi Mr Hudden and a few other British officers, they decided to go to Kalimantan to seek refuge.

“So they walked up to Baram and by boat and then they walked all the way to Long Sang, Long Nakang and across the mountains down the riverside till finally they ended up in Long Nawang.”

The arrival of Dutch and Indonesian soldiers

In April 1942, Lieutenant D.J.A Westerhuis arrived at Long Nawang along with 40 Dutch and Indonesian soldiers.

Four months later, two Kenyahs brought the news that more than 70 Japanese soldiers were on their way to Long Nawang.

But Westerhuis did not believe that the Japanese would ever discover their hideout.

Rev Feldbrugge pointed out that Long Nawang was at the very head of the Mahakam river in Indonesia which went to Balikpapan.

“And they thought the Japs would never come. But the Japs were in Balikpapan and they were told God knows by whom that Orang Putih were there in Long Nawang.”

So the Japanese came up to Long Nawang, trickling in via Mahakam river.

The massacre

On August 20, 1942, about 76 Japanese marines led by Captain Mora Shima arrived at Long Nawang attacking the border post with mortars, light machine guns and rifles.

Many were killed during the attack. The Japanese rounded up the surviving Europeans, imprisoning them while they allowed the Indonesian soldiers to return to their military post at Tarakan.

There were at least two eyewitnesses for what happened next; Corporal Tamburiang and Private Markus who were former native polices living in Long Nawang were executed on Aug 26 and buried in two graves.

Then a month later on Sept 23, the Japanese massacred all the women and children.

Another witness, Tusau Padan who was 11 years old at that time saw how the execution of the children took place.

The young children were forced to climb palm trees. Then they were impaled on the upraised bayonets when they slipped down in exhaustion.

All the women and children were buried in one grave.

After the war, the victims of Long Nawang massacre were exhumed and reburied on Tarakan island at Makam Pahlawan.

There have been requests by the descendants of the massacre victims to bring them home from Tarakan to Sarawak.

Among them were the grandchildren of Desmond Vernon Murphy, a British officer serving as Assistant Superintendent of the Sarawak constabulary and Sarawak Rangers.

Murphy was one of the officers who joined Macpherson to Long Nawang and later executed. His grandchildren wanted him to be buried in the Heroes Graves in Kuching so that it would be easier for them to visit to pay their respects.

The massacre of Sarawak officers at Long Nawang during WWII
Tarakan War Cemetery after the dedication on Oct 9, 1945. Photographer: Lt W. N. Prior.
Credit: Public Domain (Copyright expired).
Why did the Japanese massacre the refugees of Long Nawang?

It took the Japanese alone four weeks to reach Long Nawang. Having to travel out of the area with the more than 40 prisoners including women and children along would have taken them even longer.

For the Japanese troops at that moment, it was more expedient to kill the prisoners right there in that thick jungle.

Another reason why they were killed was because, for the Japanese, the refugees were considered enemy fugitives (even Macpherson’s newborn baby).

Ooi wrote in his book The Japanese Occupation of Borneo, “The fact that the refugees at Long Nawang did not voluntarily surrender themselves as was the expectation of the Japanese military authorities following the establishment of a new regime in Borneo made them, legally speaking, enemy fugitives.”

He added that from this perspective their execution was in line with wartime military requirements.

As for Captain Shima, the man who was responsible for the Long Nawang Massacre? There were no traces of him after WWII, and so he was never persecuted for his war crimes.